Liosous of Arome: Difference between revisions
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'''Saint Liosous of Arome''', alternatively '''Liosous the Missionary''', '''Liosous of Salvia''', or '''Liosous the Martyr''', was a 2nd century saint who brought Christianity to [[Marenesia]]. Following correspondences with the Diarchy, Liosous was christened as the first Bishop of Salvia, a position later occupied by the Salvian pope as the Bishop of Deopolis. | '''Saint Liosous of Arome''', alternatively '''Liosous the Missionary''', '''Liosous of Salvia''', or '''Liosous the Martyr''', was a 2nd century saint who brought Christianity to [[Marenesia]]. Following correspondences with the Diarchy, Liosous was christened as the first Bishop of Salvia, a position later occupied by the Salvian pope as the Bishop of Deopolis. An educated member of the upper class, he was familiar with Occidental philosophy and often incorporated them into his early writings. | ||
Born around 89 AD in [[Arome]] to Tagmatine parents, Liosous converted to Christianity along with his family sometime in the early 2nd century after moving to [[Bashan]] when he was a toddler. Becoming a priest around 109 AD, he became involved in the Christian community of Bashan, for which he was greatly praised by his contemporaries and was assigned a large parish community in En Gannim. Hearing reports of a distant land south of [[Europa|Azania]], Liosous was granted permission to travel there by Pope | Born around 89 AD in [[Arome]] to Tagmatine parents, Liosous converted to Christianity along with his family sometime in the early 2nd century after moving to [[Bashan]] when he was a toddler. Becoming a priest around 109 AD, he became involved in the Christian community of Bashan, for which he was greatly praised by his contemporaries and was assigned a large parish community in En Gannim. Hearing reports of a distant land south of [[Europa|Azania]], Liosous was granted permission to travel there by Pope Cleo I and departed sometime in 120, accompanied by a small community of Aroman and Bashan Christians. Arriving in 125, Liosous began to form a Christian community in modern-day [[Tanemum]], with the migrants constructing the basis of what is now the city of [[Gerezia]]. While the Salvians were at first hostile, Liosous was able to pacify and convert them. After enabling the community's success for several years, Liosous departed on a mission trip throughout the [[First Salvian Imperium]], spreading the faith from Alvernia to the Sicani Islands. After the completion of this trip, he was invited by the emperor, [[Emperor Iseo Tanemahuta|Iseo Tanemahuta]] to establish a Christian parish in the empire's capital, Ziologiana, following the conversion of two of the emperor's sons. Due to his absence, violent clashes between native Salvians and the Aroman migrants began to occur but subsided after his intervention; these clashes were halted until his death in 156. Liosous' was reportedly killed on [[Gerizim Hill]] by pagan Salvians who were angered by his missionary work at the age 67. The [[Leotine Monastery]] was built on the hill at the request of Emperor Kei Tanemahuta, Iseo's successor, and his remains were kept there until the completion of the [[Leotine Chapel]] in 1469, where they reside today. Upon hearing of his death, Pope Leo I, with permission from Pope Hilarius II of the Tacolic Church, began a process for his canonization, and canonized him in 169. | ||
Despite his premature death, Liosous had significant influence on Marenesia as Christianity began to take hold and spread throughout the region. He is often regarded as the most important figure of Salvian history and is memorialized in numerous art works, especially those of the [[Second Salvian Imperium]] and the [[Divine Imperium of Salvia|Divine Imperium]]. Besides his impact on Salvia, Liosous also had a key influence on several later theological movements that took inspiration from his writings, especially $$$ and $$$ | Despite his premature death, Liosous had significant influence on Marenesia as Christianity began to take hold and spread throughout the region. He is often regarded as the most important figure of Salvian history and is memorialized in numerous art works, especially those of the [[Second Salvian Imperium]] and the [[Divine Imperium of Salvia|Divine Imperium]]. Besides his impact on Salvia, Liosous also had a key influence on several later theological movements that took inspiration from his writings, especially $$$ and $$$, and his work in Bashan before his departure was considered critical for the early Church. For his extensive missionary work and theological writings, he is known by some as an [https://en.wikipedia.org/wiki/Equal-to-apostles equal-to-apostles] and is regarded as a Church Father. Liosous is venerated as a saint in the Catholic Church, Occidental Christianity, and Qubdi Orthodoxy. | ||
=Life= | =Life= |
Revision as of 02:16, 19 August 2020
Saint Liosous of Arome | |
---|---|
Equal-to-Apostles, Bishop, and Missionary | |
Born | c. 89 Arome, Aroman Empire |
Died | 25 July 156 Ziologiana, Salvia |
Venerated in | Catholic Church |
Canonized | 25 July 169 by Pope Leo I |
Major shrine | Leotine Chapel |
Feast | 25 July |
Patronage | Salvia, Marenesia, missionaries |
Saint Liosous of Arome, alternatively Liosous the Missionary, Liosous of Salvia, or Liosous the Martyr, was a 2nd century saint who brought Christianity to Marenesia. Following correspondences with the Diarchy, Liosous was christened as the first Bishop of Salvia, a position later occupied by the Salvian pope as the Bishop of Deopolis. An educated member of the upper class, he was familiar with Occidental philosophy and often incorporated them into his early writings.
Born around 89 AD in Arome to Tagmatine parents, Liosous converted to Christianity along with his family sometime in the early 2nd century after moving to Bashan when he was a toddler. Becoming a priest around 109 AD, he became involved in the Christian community of Bashan, for which he was greatly praised by his contemporaries and was assigned a large parish community in En Gannim. Hearing reports of a distant land south of Azania, Liosous was granted permission to travel there by Pope Cleo I and departed sometime in 120, accompanied by a small community of Aroman and Bashan Christians. Arriving in 125, Liosous began to form a Christian community in modern-day Tanemum, with the migrants constructing the basis of what is now the city of Gerezia. While the Salvians were at first hostile, Liosous was able to pacify and convert them. After enabling the community's success for several years, Liosous departed on a mission trip throughout the First Salvian Imperium, spreading the faith from Alvernia to the Sicani Islands. After the completion of this trip, he was invited by the emperor, Iseo Tanemahuta to establish a Christian parish in the empire's capital, Ziologiana, following the conversion of two of the emperor's sons. Due to his absence, violent clashes between native Salvians and the Aroman migrants began to occur but subsided after his intervention; these clashes were halted until his death in 156. Liosous' was reportedly killed on Gerizim Hill by pagan Salvians who were angered by his missionary work at the age 67. The Leotine Monastery was built on the hill at the request of Emperor Kei Tanemahuta, Iseo's successor, and his remains were kept there until the completion of the Leotine Chapel in 1469, where they reside today. Upon hearing of his death, Pope Leo I, with permission from Pope Hilarius II of the Tacolic Church, began a process for his canonization, and canonized him in 169.
Despite his premature death, Liosous had significant influence on Marenesia as Christianity began to take hold and spread throughout the region. He is often regarded as the most important figure of Salvian history and is memorialized in numerous art works, especially those of the Second Salvian Imperium and the Divine Imperium. Besides his impact on Salvia, Liosous also had a key influence on several later theological movements that took inspiration from his writings, especially $$$ and $$$, and his work in Bashan before his departure was considered critical for the early Church. For his extensive missionary work and theological writings, he is known by some as an equal-to-apostles and is regarded as a Church Father. Liosous is venerated as a saint in the Catholic Church, Occidental Christianity, and Qubdi Orthodoxy.