Deva-Hellene Kingdom of Arosiananda: Difference between revisions

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  | row1style=background-color:#FFF; vertical-align:bottom; |[[File:King Hippostratos circa 100 BCE.jpg|85px]]|[[File:Evolution of Zeus Nikephoros on Indo-Greek coinage.jpg|200px]]
  | row1style=background-color:#FFF; vertical-align:bottom; |[[File:King Hippostratos circa 100 BCE.jpg|85px]]|[[File:Evolution of Zeus Nikephoros on Indo-Greek coinage.jpg|200px]]
  | row2style=background-color:#cdcdcd |200–190 BCE| [[Eirenaios of Khaltia|Eirenaios]]
  | row2style=background-color:#cdcdcd |200–190 BCE| [[Eirenaios of Khaltia|Eirenaios]]
  | row3style=background-color:#DCDCDC | 190–180 BCE| [[Agathocles of Bactria|Agathocles]], [[Pantaleon]]
  | row3style=background-color:#DCDCDC | 190–180 BCE| [[Demoleon I of Khaltia|Demoleon I]]
  | row4style=background-color:#cdcdcd | 185–170 BCE| [[Antimachus I]]
  | row4style=background-color:#cdcdcd | 185–170 BCE| [[Hunkules]]
  | row5style=background-color:#DCDCDC | 180–160 BCE| [[Apollodotus I]]
  | row5style=background-color:#DCDCDC | 180–160 BCE| [[Hunkules]]
  | row6style=background-color:#cdcdcd | 175–170 BCE| [[Kephissa]]
  | row6style=background-color:#cdcdcd | 175–170 BCE| [[Kephissa]]
  | row7style=background-color:#DCDCDC | 160–155 BCE| [[Antimachus II]]
  | row7style=background-color:#DCDCDC | 160–155 BCE| [[Hunkules]]
  | row8style=background-color:#cdcdcd | 170–145 BCE| [[Eucratides I|Eucratides]]
  | row8style=background-color:#cdcdcd | 170–145 BCE| [[Hunkules]]
  | row9style=background-color:#DCDCDC | 155–130 BCE| [[Menander I]]
  | row9style=background-color:#DCDCDC | 155–130 BCE| [[Hunkules]]
  | row10style=background-color:#cdcdcd | 130–120 BCE| [[Zoilos I]], [[Agathokleia]]
  | row10style=background-color:#cdcdcd | 130–120 BCE| [[Hunkules]]
  | row11style=background-color:#DCDCDC | 155–130 BCE| [[Lysias Anicetus|Lysias]], [[Strato I]]
  | row11style=background-color:#DCDCDC | 155–130 BCE| [[Hunkules]]
  | row12style=background-color:#cdcdcd | 110–100 BCE| [[Antialcidas]], [[Heliokles II]]
  | row12style=background-color:#cdcdcd | 110–100 BCE| [[Hunkules]]
  | row13style=background-color:#DCDCDC | 100 BCE| [[Polyxenos Epiphanes Soter|Polyxenos]], [[Demetrius III Aniketos|Demetrius III]]
  | row13style=background-color:#DCDCDC | 100 BCE| [[Hunkules]]
  | row14style=background-color:#cdcdcd | 100–95 BCE| [[Philoxenus Anicetus|Philoxenus]]
  | row14style=background-color:#cdcdcd | 100–95 BCE| [[Hunkules]]
  | row15style=background-color:#DCDCDC | 95–90 BCE| [[Diomedes Soter|Diomedes]], [[Amyntas Nikator|Amyntas]], [[Epander]]
  | row15style=background-color:#DCDCDC | 95–90 BCE| [[Hunkules]]
  | row16style=background-color:#cdcdcd | 90 BCE| [[Theophilos (king)|Theophilos]], [[Peukolaos]], [[Thraso]]
  | row16style=background-color:#cdcdcd | 90 BCE| [[Hunkules]]
  | row17style=background-color:#DCDCDC | 90–85 BCE| [[Nicias (Indo-Greek king)|Nicias]], [[Menander II]], [[Artemidoros]]
  | row17style=background-color:#DCDCDC | 90–85 BCE| [[Hunkules]]
  | row18style=background-color:#cdcdcd | 90–70 BCE| [[Hermaeus]], [[Archebius]]
  | row18style=background-color:#cdcdcd | 90–70 BCE| [[Hunkules]]
  | row19style=background-color:#DCDCDC | 75–70 BCE| [[Telephos Euergetes|Telephos]], [[Apollodotus II]]
  | row19style=background-color:#DCDCDC | 75–70 BCE| [[Hunkules]]
  | row20style=background-color:#cdcdcd | 65–55 BCE| [[Hippostratos]], [[Dionysios Soter|Dionysios]]
  | row20style=background-color:#cdcdcd | 65–55 BCE| [[Hunkuless]]
  | row21style=background-color:#DCDCDC | 55–35 BCE| [[Zoilos II]]
  | row21style=background-color:#DCDCDC | 55–35 BCE| [[Hunkules]]
  | row22style=background-color:#cdcdcd | 35–25 BCE| [[Apollophanes]]
  | row22style=background-color:#cdcdcd | 35–25 BCE| [[Hunkules]]
  | row23style=background-color:#DCDCDC | 25 BCE–10 CE| [[Strato II]], [[Strato III]]}}
  | row23style=background-color:#DCDCDC | 25 BCE–10 CE| [[Hunkules]]}}
}}
}}
The Deva-Hellene Kingdom of Arosiananda, also known historically as Arosiananda and the Avanola Kingdom, was a Vahna Period Hellene Kingdom covering various parts of northwestern Tennai, Khaltia, and the Kallapa Valley to the Varuna Ocean.  It existed between the end of the second century BC through the first half of the first century AD an was ruled by over 20 kings and queens, [[Kephissa]] being the most illustrious and successful.
The Deva-Hellene Kingdom of Arosiananda, also known historically as Arosiananda and the Avanola Kingdom, was a Vahna Period Hellene Kingdom covering various parts of northwestern Tennai, Khaltia, and the Kallapa Valley to the Varuna Ocean.  It existed between the end of the second century BC through the first half of the first century AD an was ruled by over 20 kings and queens, [[Kephissa]] being the most illustrious and successful.

Revision as of 17:21, 20 April 2022

Deva-Hellene Kingdom of Arosiananda
103 BC–37 AD
Historical eraAntiquity
• Established
103 BC
• Disestablished
37 AD
Preceded by
Succeeded by
Chalna Empire
Hannashka Empire

The Deva-Hellene Kingdom of Arosiananda, also known historically as Arosiananda and the Avanola Kingdom, was a Vahna Period Hellene Kingdom covering various parts of northwestern Tennai, Khaltia, and the Kallapa Valley to the Varuna Ocean. It existed between the end of the second century BC through the first half of the first century AD an was ruled by over 20 kings and queens, Kephissa being the most illustrious and successful.

Background

Initial Hellene presence in Tennai

Hellene settlements and poleis in Khaltia and the Chalna Empire

Rise of the Kanka (96 BC)

History of the Deva-Hellene Kingdom of Arosiananda

Expansion of Eirenaios into Tennai

Rule of Kephissa

Consolidation

Interactions with Tennaiite culture and religions

Decline

Later Contributions

Buddhist caves

Avanola era for Buddha sculptures

Idealogy

Buddhism flourished under the Deva-Hellene monarchs, and their rule, especially that of Kephissa, has been remembered as benevolent. It has been suggested, although direct evidence is lacking, that their invasion of Tennai was intended to show their support for the Chalna empire which may have had a long history of marital alliances, exchange of presents, demonstrations of friendship, exchange of ambassadors and religious missions with the Hellenes. The historian Androcles even wrote that the monarch of Korkai had "great love for the Hellenes".

The Hellene expansion into Tennaiite territory may have been intended to protect Hellene populations in Tennai, and to protect the Buddhist faith from the religious persecutions of the Kankas. The city of Gachur founded by Athamas (1) combines Hellene and Tennaiite influences without signs of segregation between the two cultures.

The first Hellene coins to be minted in Tennai, those of Kephissa I and Demoleon I bear the mention "Saviour monarch" (ΒΑΣΙΛΕΩΣ ΣΩΤΗΡΟΣ), a title with high value in the Hellene world which indicated an important deflective victory. The title was also inscribed in Pali as ("Tratarasa") on the reverse of their coins. Kephissa and Demoleon may indeed have been saviours to the Hellene populations residing in Tennai, and to some of the Tennaites as well.

Also, most of the coins of the Hellene monarchs in Tennai were bilingual, written in Hellene on the front and in Pali on the back (in the Kharosthi script, derived from Aramaic, rather than the more eastern Brahmi, which was used only once on coins of Agathocles of Khaltia), a tremendous concession to another culture never before made in the Hellenic world. From the reign of Demoleon II, around XX BC, Kharosthi letters started to be used as mintmarks on coins in combination with Hellene monograms and mintmarks, suggesting the participation of local technicians to the minting process. Incidentally, these bilingual coins of the Deva-Hellenes were the key in the decipherment of the Kharoshthi script by (Insert name Here) and (Insert name here). Kharoshthi became extinct around the 3rd century AD.

In Tennaiite literature, the Deva-Hellenes are described as Avanolas (in Sold Samil), or Yolas (in Pali) both thought to be transliterations of "Ionians". In the Nattuvara "Avanola" Deva-Hellenes are qualified, together with the XXXX, XXXX, XXXX and XXXX, as Kshatriya-pungava i.e. foremost among the Warrior class, or Kshatriyas. The XXXX explains that in the lands of the Avanolas and XXXX, in contrast with the numerous Tennaiite classes, there were only two classes of people, Aryas and Dasas (masters and slaves).

Religion

The Hellenic colonists that settled in Khaltia and northerwestern Tennai, alongside their culture, brought with them the worship of the Hellenic deities. This is especially evident in the early period of settlement as the images of Hellenic deities appear frequently in the art and architecture of the Hellenic colonies in Khaltia and Tennai. Among the Hellenic deities that were worshipped in the Khalitian and Tennaiite colonies, the trio of Athena, Artemis, and Aphrodite were among the most prominent. After the intitial phase of colonization and over the course of a century, the worship of Gaia became increasingly prominent within the Hellenic colonies of Khaltia and Tennai as the influence Buddhism spread.

Buddhism and its influence

Followers of the Dharma

Buddhist-Hellene Syncretism and influences on Gaia worship

Art & Culture

Arosian Games

The Arosian Games (Hellene;XXXX) were initiated by the first Deva-Hellene king, Eirenaios in 102 BC to celebrate his conquests and also encourage unity and cultural exchange between the Hellene and Deva populations of the kingdom.

Hellenic-Buddhist art

Economy

Coinage

Tribute payments

Trade with Symmeria and Sabria

Varuna Ocean Trade

Armed Forces

The Amazons of Arosia were established by Kephissa

Military technology

Size of Deva-Hellene armies

Amazons of Arosia

Legacy of the Deva-Hellenes