Orthodox Republicanism: Difference between revisions
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Orthodox Republicanism was further developed and expanded upon with the publication of ''[[Humanity and Individualism]]'', which was primarily written by Szczepański. It pushed the ideology closer to the right economically. Szczepański sought to distance Orthodox Republicanism from {{wpl|socialism}} and [[Delarueism]]. She believed that there was more common ground to be established with other right-leaning ideologies such as [[Combinationalism]], at least on an economic level. ''Humanity and Individualism'' sought to define the boundaries of where the {{wpl|individualism|individual}} and its {{wpl|human rights|individual rights}} must be guaranteed and protected by the state, and which point where the state must intervene. Szczepański greatly distanced the ideology from any form of {{wpl|anarchism}}, but showed particular distain towards {{wpl|anarcho-capitalism}}. She promoted the idea that the central state and its power was pivotal to preventing any form of a [[Redivergence event|Redivergence]], otherwise defined as a return to undemocratic principles or the collapse of societal order. | Orthodox Republicanism was further developed and expanded upon with the publication of ''[[Humanity and Individualism]]'', which was primarily written by Szczepański. It pushed the ideology closer to the right economically. Szczepański sought to distance Orthodox Republicanism from {{wpl|socialism}} and [[Delarueism]]. She believed that there was more common ground to be established with other right-leaning ideologies such as [[Combinationalism]], at least on an economic level. ''Humanity and Individualism'' sought to define the boundaries of where the {{wpl|individualism|individual}} and its {{wpl|human rights|individual rights}} must be guaranteed and protected by the state, and which point where the state must intervene. Szczepański greatly distanced the ideology from any form of {{wpl|anarchism}}, but showed particular distain towards {{wpl|anarcho-capitalism}}. She promoted the idea that the central state and its power was pivotal to preventing any form of a [[Redivergence event|Redivergence]], otherwise defined as a return to undemocratic principles or the collapse of societal order. | ||
Within the ''[[Manifesto of the New Republican Movement]]'', Orthodox Republicanism is covered in the first volume. It contained additional contributions of other important Orthodox Republicans such as [[Bartholomew | Within the ''[[Manifesto of the New Republican Movement]]'', Orthodox Republicanism is covered in the first volume. It contained additional contributions of other important Orthodox Republicans such as [[Bartholomew Kovalenko]], [[Fidél Égető]], [[Krzysztof Gogacz]], [[Natalia Herashchenko]], and [[Piroska Rickl]]. Orthodox Republicanism had become the dominant ideology in the New Republican Movement. | ||
Following the [[Vistulzkan Civil War]], Orthodox Republicanism began to branch out as many of the original founding members wrote independent manuscripts and manifestos as to the definition of Orthodox Republicanism, often conflicting with each other. [[Aldonism]], [[Edvárdism]], [[Baczyńskism]], and [[Tymoshenkoism]] were the characterizations of the different ideological views based on their independent manuscripts. The most predominant of these ideologies was [[Edvárdism]], where many of his ideals were adopted by the Orthodox Republican Party during the Civil War. [[Kovalenkoism]] was the developments of Orthodox Republicanism under the [[List of Presidents of Vistulzka|1st]] [[President of Vistulzka]] [[Bartholomew | Following the [[Vistulzkan Civil War]], Orthodox Republicanism began to branch out as many of the original founding members wrote independent manuscripts and manifestos as to the definition of Orthodox Republicanism, often conflicting with each other. [[Aldonism]], [[Edvárdism]], [[Baczyńskism]], and [[Tymoshenkoism]] were the characterizations of the different ideological views based on their independent manuscripts. The most predominant of these ideologies was [[Edvárdism]], where many of his ideals were adopted by the Orthodox Republican Party during the Civil War. [[Kovalenkoism]] was the developments of Orthodox Republicanism under the [[List of Presidents of Vistulzka|1st]] [[President of Vistulzka]] [[Bartholomew Kovalenko]]. Root Orthodoxy is the basis of Orthodox Republicanism that strictly describes the formulation of the ideology as it was in ''Testament of the States''. | ||
==History== | ==History== | ||
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===Tymoshenkoism=== | ===Tymoshenkoism=== | ||
{{main_article|Yulia Tymoshenkoism|Tymoshenkoism}} | {{main_article|Yulia Tymoshenkoism|Tymoshenkoism}} | ||
=== | ===Kovalenkoism=== | ||
{{main_article|Bartholomew | {{main_article|Bartholomew Kovalenko|Kovalenkoism}} | ||
[[Category:Orthodox Republicanism]][[Category:New Republicanism]][[Category:New Republican Coalition]][[Category:Vistulzkan politics]][[Category:Ideologies (Teleon)]] | [[Category:Orthodox Republicanism]][[Category:New Republicanism]][[Category:New Republican Coalition]][[Category:Vistulzkan politics]][[Category:Ideologies (Teleon)]] | ||
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Orthodox Republicanism (Viswe: Prawosławny Republikanizm; Hetumogye: Ortodox Republikanizmus; Prykordonnyan: православний республіканізм) is a political, philosophy and economic ideology within the broader New Republican movement, characterized by the creation of an Orthodox Republic, a government system that is dedicated towards the advancement of the goals of individuals that regards social reform as its primary tool of social advancement. An Orthodox Republic primarily focuses on the promotion of human rights and social justice, while economically is considered to be centre-left. In its original form, it was considered to be closer to economic socialism however has since trended towards democratic capitalism during the 1930's. It has since become the governing ideology of the New Republican Coalition and the Orthodox Republic of Vistulzka.
Orthodox Republicanism was originally formulated in the beginning stages by Aldona Szczepański and Krzysztof Baczyński during the Second Political Odrodzenie as an evolutionary branch of Common Good Government. Orthodox Republicanism worked off the basis of ideas promogulated during the First Political Odrodzenie This was precipitated by the Coronation of Mieszko VI and the re-establishment of the Second Noble Republic of Vistulzka. Baczyński later brought Béla Edvárd and Yulia Tymoshenko and involved them in the formulation and development of Orthodox Republicanism. The four of them were considered part of the New Era Vanguards, and together published the Testament of the States in 1909, the seminal work that served as the political and ideological basis for Orthodox Republicanism. It was defined by the ideas of social progress, anti-colonialism, and autonomous labor management with a government operating under the principles of a democratic republic which served with the intention of acting as a public steward. It rejected many of the social ideas that were promoted by Combinationalism, however saw some similarities on the functions of the government.
Orthodox Republicanism was further developed and expanded upon with the publication of Humanity and Individualism, which was primarily written by Szczepański. It pushed the ideology closer to the right economically. Szczepański sought to distance Orthodox Republicanism from socialism and Delarueism. She believed that there was more common ground to be established with other right-leaning ideologies such as Combinationalism, at least on an economic level. Humanity and Individualism sought to define the boundaries of where the individual and its individual rights must be guaranteed and protected by the state, and which point where the state must intervene. Szczepański greatly distanced the ideology from any form of anarchism, but showed particular distain towards anarcho-capitalism. She promoted the idea that the central state and its power was pivotal to preventing any form of a Redivergence, otherwise defined as a return to undemocratic principles or the collapse of societal order.
Within the Manifesto of the New Republican Movement, Orthodox Republicanism is covered in the first volume. It contained additional contributions of other important Orthodox Republicans such as Bartholomew Kovalenko, Fidél Égető, Krzysztof Gogacz, Natalia Herashchenko, and Piroska Rickl. Orthodox Republicanism had become the dominant ideology in the New Republican Movement.
Following the Vistulzkan Civil War, Orthodox Republicanism began to branch out as many of the original founding members wrote independent manuscripts and manifestos as to the definition of Orthodox Republicanism, often conflicting with each other. Aldonism, Edvárdism, Baczyńskism, and Tymoshenkoism were the characterizations of the different ideological views based on their independent manuscripts. The most predominant of these ideologies was Edvárdism, where many of his ideals were adopted by the Orthodox Republican Party during the Civil War. Kovalenkoism was the developments of Orthodox Republicanism under the 1st President of Vistulzka Bartholomew Kovalenko. Root Orthodoxy is the basis of Orthodox Republicanism that strictly describes the formulation of the ideology as it was in Testament of the States.
History
Second Noble Republic
Second Political Odrodzenie
Vistulzkan Civil War
Post-Civil War
Theory
Aldonism
Aldonism is the political theory that originates from Aldona Szczepański and her works, and is considered to be consequentialist interpretation of Orthodox Republicanism that was more focused on the economic aspects. She abandoned certain principles that are retained in other branches of Orthodox Republicanism. The most poignant idea that Szczepański promoted was Szczepański's Paradox, that in a free society, a democratic republic is inevitably and it will eventually gravitate towards a full centralized state or towards a form of anarcho-capitalism. Free society has and will always be in a free fall cycle between democracy, centralization and full destabilization.
Edvárdism
Edvárdism is the political theory that originates from Béla Edvárd and his works, and are considered to the pinnacle of contemporary progressive politics. Edvárd often focused and championed on individual rights as well as economic freedom.