Non-Human Species of Anagonia

History

Early Developments

Several decades before the fall of the United Republic, the United Republic Military intervened to rescue a small Non-Human populace from genocide in a foreign land. This group, consisting of several hundred individuals from isolated tribal communities, was provided with protected lands upon their arrival in Anagonia. They established new communities with minimal interaction with the outside world.

Following the fall of the United Republic, Master Sergeant Tiberius Samsus honored his agreements with these communities by enshrining their protected status in the Constitution of the Confederate States. As the 1st President of the Confederacy, Samsus enacted laws to preserve the tribal status of these Non-Human communities, granting them dual citizenship and sovereign governance over their lands. His efforts ensured that the communities could either integrate into Anagonian society or remain in their traditional environments. Over time, members of these Non-Human species contributed to modern society, including in politics and the armed forces. By 105 AUR, President Mileethus Canisilus became the first Non-Human citizen elected as President , and the 17th President of the Confederate States.

The Great War and Wildlantaria

During the Great War (1931-1951), the Confederate States intervened in the Kingdom of Sarda, which had been destabilized by a brutal civil conflict and subsequent partisan raids. The Confederate States, with crucial support from the Federal Republic of Meridon, played a key role in securing vital sea routes and defeating Sarda’s military forces.

The peace treaty that concluded the Great War required Sarda to relinquish all territories gained during the conflict and pay reparations. As a result, the Confederate States annexed the Territory of Wildlantaria. This region, now part of Anagonia, was notable for its diverse population, including a high concentration of sapient Non-Human inhabitants such as Komodren and Kromen.

President Jason Faltore, the 3rd President, honored the legacy of the Constitution and the 1st President by officially declaring the new citizens of Wildlantaria as equal and protected under the law. The acquisition of Wildlantaria not only expanded Anagonia’s territorial holdings but also significantly enhanced its cultural and demographic diversity. This integration underscored Anagonia's commitment to inclusivity and the recognition of its diverse Non-Human populations as integral members of the Confederacy. The acquisition highlighted Anagonia's dedication to embracing and respecting its rich, multi-species heritage while continuing its role as a dominant regional power.

Rare Non-Human Species

Various non-human humanoid species live within the Confederacy. These species, at present, usually refuse to enter into modern Anagonian society either due to their reclusive nature or their limited population. They typically reside in separate, tribal preservation communities located in the wilderness of the Confederate countryside and forests. These communities are given wellness checks by the Confederate States Military Police a few times per year. If any members of these species are seen outside their tribal preservations, it is considered an extremely rare sight. Those who do become citizens often find themselves in the spotlight of popular culture.

Rare Non-Human Species comprise mammalian, avian, and reptilian humanoids. These species were typically affected by the ravages of war or genocide and were among those saved by the United Republic Military during various operations a long time ago. Having had time to exist in safer and more protected lands, most of these species have recovered significantly from what could have been their total extinction. In addition to the protection provided by the Confederate Military Police, Confederate Tribal Preservationists and Independent Researchers work diligently to gather valuable information for preserving these intelligent non-humans and their way of life.

Azallians

The Azallians[1] are a race of humanoid equines whose history remains largely unknown to most researchers. Saved from potential genocide in their original homeland by an operation conducted by the United Republic Navy (the precursor to the Confederate States Navy), the Azallians were given a reservation and left to their own devices with minimal interaction apart from supply provisions. As of 106 AUR, the Azallians have significantly recovered from the endangered population they entered Anagonia with, thanks in part to the protection of the United Republic and now the Confederate States. Their population has grown from 251 to a healthy 1,562. Interaction between Anagonians and Azallians is rare, primarily due to the Azallians' request for minimal contact. Apart from occasional health checkups during provisionary supply runs, no further information is available.

From visual observations made by researchers accompanying Military Policemen on supply runs, it is evident that workloads are shared between the sexes. Childrearing and care are strictly the domain of females, with males having either no role or minimal involvement. Thanks to the supplies provided during these runs, the Azallians are typically seen in clean attire, often creatively patched together. They have been observed engaging in activities such as pottery making, metal tool crafting, wagon building, crop cultivation, and other tasks that indicate a communal and self-sustained society. Although hunting and fishing have been rare, these activities have also been noted. The Azallian language consists of a mix of grunts, neighs, whinnies, nickers, snorts, and squeals, and is not fully understood. However, Azallians do speak English with a slight accent when interacting with Military Policemen.

Azallians resemble equines with varied coat, mane, and eye colors. Unlike natural equine species with more robust tail skirts, Azallians have a more robust natural tail with a less bushy skirt. They stand on two hoof-like feet with fingers and thumbs that have cartilage similar to their hooves. Azallians are highly intelligent and secretive, demonstrating exceptional mathematical abilities. They typically stand between five and eight feet tall, with females and males both displaying visible muscle mass. Females are often equal to or taller than males.

There are three known Azallian tribes on their large reservation within the Territory of Wildlantaria:

• Tribe Alpha: 722 members
• Tribe Bravo: 525 members
• Tribe Charlie: 315 members

Due to their reluctance to share further information, Confederate Tribal Preservationists have named the tribes Alpha, Bravo, and Charlie. The name "Azallian" is derived from a reference to the land "Azallia," mentioned in a gift presented to a researcher during one of the first supply visits to their tribal territory. The significance of "Azallia" remains unclear, and it is speculated that it could have a different meaning beyond being a mere identifier. For now, "Azallia" is accepted as the name of their species and people.

Kolven

The Kolven[2] are a race of extremely intelligent avian humanoids who stand roughly between 3 feet to 4 and a half feet tall. Like the Azallians, the Kolven were rescued from a genocide attempt against their species thanks to the efforts of the United Republic Navy. Also like the Azallians, the Kolven were granted their own reservation to live on as they saw fit. Their reservation spans between the Territory of the Wildlands and the Sovereign Republic of Liberty, with their reservation borders only encompassing a few hundred miles. Much like the Azallians, most of their original population was decimated during the attempted genocide and they only arrived in Anagonia with less than 150 Kolven. As of 106 AUR, visiting researchers and Confederate Tribal Preservationists have dutifully counted their new population at well over 820 Kolven. They live within an extremely tribal society, preferring huts made of sticks or straw over more modern building materials which the Azallians prefer.

Little contact is exchanged between Anagonians and Kolven during supply runs to their preservation. Kolven chicks have been seen to demonstrate an outstanding capacity to mimic Military Policemen during their discussions with elder Kolven. There is little differentiation between male and female Kolven, making it extremely difficult to ascertain the gender of a Kolven on observation. The only known sure way researchers have found is by observing a Kolven's "rooster spur," or the tiny clawed-like appendage at the rear of their feet commonly referred to as a "Kolven Spur." Females will typically have a less pronounced Kolven Spur with a tiny claw, while males will have a more pronounced spur with what appears to be a quite lethal claw. Small differences in beak structure have been observed but are generally dismissed, as the differences are too circumstantial to justify gender identification. Generally, other than the differences in their Kolven Spur, Kolven appear androgynous to one another with little differences.

Kolven have been observed to use white or colorful paint on their feathers to display what researchers think are gender or role-specific identifications. Female Kolven have been identified to have more robust and beautiful line drawings on their bodies, particularly females observed with Kolven chicks. Male Kolven have been observed to have either no line drawings or very little, typically retaining the tribal displays around their heads or wings. However, even this is not typically used to successfully identify a Kolven by their gender, as during a supply visit several decades prior, a researcher falsely identified a group of rather colorfully lined Kolven as female when in fact each one had a more pronounced and deadly Kolven Spur, which typically identifies them as male. What's more observed during this visit was that this group of colorfully lined males was caretaking chicks, something that has almost always been thought reserved for female Kolven. For a time, this left the Tribal Preservationist Community extremely divided until it was suggested that researchers all along had been misidentifying colorful Kolven who took part in caretaking chicks and that there is an extreme possibility the lines are some sort of identifier among their culture of special significance, probably related to caretaking. It was also suggested that the markings were a way to identify same-sex preferences in the tribe, and that it is possible that Kolven attracted to the same-sex were given more maternal roles.

There is only one primary tribe of Kolven known. They have identified themselves as "Kolvenites" or "Kolven" during brief discussions and questions on the subject. They are extremely reclusive and secretive with their lifestyle and have as of yet to give any hints or explanations to their culture or ways, though they do not seem to mind Anagonians observing them during their visits. Despite this lack of care for being observed, no Kolven has freely given anything up of their culture to help clarify speculation.

Narrvine

The Narrvine[3] are a race of canine/canid-like anthro humanoids, whose story of survival and recovery is a testament to resilience. When their homeland faced catastrophic devastation that nearly led to their extinction, the United Republic Navy intervened with a rescue operation to save the remnants of their species. By the time the Narrvine were evacuated, only around 80 individuals remained, struggling on the brink of total annihilation.

Settlement and Growth

Upon their arrival in Anagonia, the Narrvine were granted a reservation in the State of Arkansis, strategically located near the mountainous border with the Territory of the Wildlands. This reservation, encompassing lush forests and rolling hills, provided a sanctuary where the Narrvine could reestablish their communities away from the conflict that had nearly wiped them out. The initial years in their new homeland were marked by a cautious rebuilding process, but over time, the Narrvine adapted and thrived under the protection of the Confederate States.

As of 106 AUR, the Narrvine population has grown to over 2,500 individuals, a remarkable recovery from their near-extinction. This growth is attributed to the supportive measures put in place by the Confederate States, including regular wellness checks by Confederate Military Police and the efforts of Tribal Preservationists. These measures have ensured the preservation of their culture while aiding their reintegration into the broader Anagonian landscape.

Physical Characteristics

The Narrvine are a race of canine/canid-like humanoids standing around four to five feet tall. They have a fluffy coat of orangish fur with distinctive black markings. Females are more curvaceous, resembling human female proportions, while males are bulkier and more muscular. This physical distinction contributes to their well-defined social roles within their society. The Narrvine display clear sexual dimorphism, with males and females exhibiting different physical traits that reflect their respective societal functions.

Social Structure

Despite their growth, the Narrvine remain a largely reclusive and insular species. They maintain a friendly disposition towards conservationist visitors, who are allowed to observe their way of life. However, they are notably protective of their young, and interactions with pups are rare. Females are responsible for caring for the young and managing domestic tasks, while males focus on hunting, gathering, and land preparation. This division of labor is reflected in their physical attributes and behavior.

Communication

The Narrvine’s communication system is as complex as their history. Their native language, which comprises growls, barks, and other canine-like vocalizations, is a sophisticated mode of interaction that has yet to be fully deciphered by outsiders. Although Narrvine can speak a rudimentary form of English, their native tongue remains a rich and largely unexplored area of study. Body language, including tail movements and postures, plays a crucial role in their communication.

Integration and Cultural Exchange

Unlike the Azallians and Kolven, the Narrvine have seen a degree of integration into modern Anagonian society. Several dozen Narrvine families now live among Anagonians, contributing to a unique cultural exchange that enriches both communities. This integration has facilitated a deeper understanding of the Narrvine culture and their contributions to Anagonian society. Their presence has fostered a more inclusive environment where cultural exchanges are celebrated.

Origins and Speculation

The origins of the Narrvine are a subject of intrigue and speculation. While genetic testing confirms that they are naturally evolved, there are persistent theories suggesting possible genetic experimentation or manipulation in their distant past. These theories add a layer of mystery to the Narrvine, making them a fascinating subject of study for anthropologists and historians alike.

Cramuun

The Cramuun[4] are a race of semi-intelligent crocodilian humanoids whose natural habitat was invaded by the Soviet Union of Nodea Rudav. The invasion led to the near-extinction of the Cramuun, who were subsequently displaced northward into Anagonian territory. The Confederate States of Anagonia intervened to protect and provide sanctuary for the Cramuun. The Commonwealth of Saratoga allocated a fifty-mile area of preservation for the Cramuun in the northwest region of their state, on the uppermost peninsula bordering the Sea of Independence. The 85 surviving Cramuun, rescued from Rudavian hunting parties, were resettled there in 75 AUR. Since then, the population has increased to over 150, as confirmed by Military Police and Confederate Tribal Preservationists. Their preservation area is adjacent to that of the Gratven, another species that received similar protection and was also saved from extinction by the Nodea Rudav government.

Communication and Behavior

The Cramuun exhibit a remarkable degree of friendliness towards Anagonians. While their language remains incompletely understood, researchers have identified a variety of vocalizations used for communication, including growls, hums, hisses, roars, jaw clacking, and claw scratching. These vocalizations are often accompanied by specific body postures, which play a crucial role in their communication system. The Cramuun's species name was derived from one of their vocalizations when a researcher asked about their name. This name has become a permanent cultural and species identifier. The Cramuun's communication methods reflect their need for nuanced interaction within their close-knit communities.

Physical Characteristics

Cramuun stand between 9 to 10 feet tall and are characterized by their bulky and muscular build. Despite their imposing size and strength, they have shown a notable level of restraint and non-aggression towards humans. This peaceful disposition is evident even in their historical context, as they did not retaliate when pursued by Rudavian forces. Cramuun are known for their exceptional speed, both on land and in water, which aids them in hunting. They utilize every part of their prey, including fur pelts and bone ornaments, demonstrating a deep respect for the resources provided by nature. Female Cramuun, being more bulky and taller than males, are recognized for their nurturing behaviors. They perform a unique form of greeting and affection, known as a "Cramuun hug," which involves wrapping their tails around individuals and gently rubbing their snouts against them. Females also engage in the care of domesticated animals such as cows and sheep, highlighting their role in maintaining the tribe’s welfare.

Social Structure and Culture

The Cramuun's social structure is marked by clear gender roles. Males are primarily responsible for hunting, gathering, and land preparation, while females focus on nurturing the young and handling domestic tasks. The recent development of body paint among males is a significant cultural shift. Researchers have observed that males use natural pigments to decorate their bodies, which may serve both as a cultural identifier and a means of sexual attraction. This practice reflects a broader trend of cultural evolution within the Cramuun society. The females' roles in domestic life and their interactions with researchers underscore the Cramuun's cooperative and community-oriented nature.

Interactions with researchers and Military Police have been largely positive. The Cramuun have displayed no hostility and have even presented gifts such as pottery to visitors. Their stone-age technology and cultural practices have led to their designation as a permanently protected species by the Confederate States government. This status reflects the Cramuun's successful integration into their new environment and the ongoing efforts to preserve their cultural heritage.

Body Paint

The phenomenon of body paint among Cramuun males has emerged relatively recently. This practice involves the use of natural dyes derived from berries and other substances to create patterns on the body. The body paint serves multiple purposes, including cultural expression and sexual display. Female Cramuun have not widely adopted body paint, instead focusing on traditional roles within the tribe. The use of body paint by males may indicate shifting cultural norms and increasing emphasis on personal and cultural identity. Notably, male Cramuun have been observed engaging in "hazing" of other males who wear body paint, though they show no similar behavior towards females. Instead, female Cramuun with body paint receive heightened attention and affection from males.

Gratven

The Gratven[5] are semi-intelligent alligator humanoids who, like the Cramuun, were hunted to near extinction by the Soviet Union of Nodea Rudav. They were provided with a reservation of equal size to the Cramuun Reservation, located in the marshy territory bordering it within the Commonwealth of Saratoga. Both species display comparable levels of intelligence and stone-age development, leading researchers to speculate that they once coexisted before their near-extinction by the Rudavians. Today, the Gratven and Cramuun rebuild their societies side by side in the northern peninsula of the Commonwealth of Saratoga.

Communication and Behavior

Gratven exhibit a similar friendliness to humans as their Cramuun counterparts. They tolerate the presence of researchers and preservationists, generally displaying a welcoming demeanor. However, the Gratven are fiercely protective of their young. An incident occurred when a researcher attempted to enter a hut used for egg-laying, nearly resulting in harm. The Gratven, while not injuring the researcher, forcibly expelled them. Consequently, it has been decided that young Gratven are to be examined from a safe distance, while older Gratven are approachable and affectionate.

Physical Characteristics

Gratven stand between 6 to 7 feet tall and share a similarly bulky and muscular frame with the Cramuun, albeit smaller in stature. They communicate in a manner akin to the Cramuun, leading researchers to believe that both species may share a common language of origin. Females are generally smaller and are responsible for caring for the young and housekeeping, while males focus on hunting, gathering, and land preparation. Both sexes participate in tending to cattle, which is eventually used for food. Gratven are notably fast both on land and in water and use every part of their kills for survival, pleasure, and decoration.

Social Structure and Culture

Gratven society is structured around a deeply ingrained sense of community and mutual support. Social interactions are characterized by a strong emphasis on cooperation and shared responsibilities. Females typically take on nurturing roles, including the care of young Gratven and maintaining domestic duties. They are also involved in the crafting of traditional items, such as woven mats and ceremonial artifacts, which play a central role in their cultural practices.

Males are primarily responsible for hunting, gathering, and land preparation. They engage in communal hunting parties, where teamwork is essential for success. The Gratven's hunting skills are honed through both land and water-based techniques, and they utilize every part of their kills for various purposes, from food to ceremonial items. Despite their formidable appearance, Gratven males are known for their discipline and adherence to traditional practices, which include complex rituals and ceremonies.

The Gratven have a rich tradition of storytelling, with oral histories passed down through generations. These stories often involve mythological elements and serve as a means of preserving their cultural heritage. Rituals and ceremonies are an integral part of their lives, with significant events marked by elaborate dances, chants, and feasts. The Gratven hold strong beliefs in ancestral spirits, and their spiritual practices reflect a deep connection to their environment and history.

Interactions between Gratven and researchers are generally positive, though researchers are advised to approach with respect and caution, particularly around nesting sites. The Gratven's initial resistance to intrusion highlights their protective instincts and underscores the importance of maintaining respectful boundaries.

Body Paint

Interest in body paint among the Gratven began only after observing the Cramuun's use of it. Female Gratven have shown a keen interest in body painting, particularly as a means of sexual attraction, with painted females receiving more attention from males. This practice has evolved into a form of personal expression and cultural identification. Various patterns and colors are used, with each design potentially carrying personal or social significance.

Male Gratven have displayed limited interest in body paint, with only a few seen with minor decorations. When body paint is used, it often serves as a marker of status or achievements. Male Gratven practice a form of "hazing" among other males with body paint, which involves playful or competitive interactions. This practice fosters camaraderie and social bonding among males, though it does not extend to females.

Overall, body paint has become an important cultural phenomenon among the Gratven, influencing social interactions and personal expression. The evolving use of body paint reflects the dynamic nature of Gratven culture and its interaction with neighboring species, such as the Cramuun.

Gratven never displayed a single interest in body paint until Cramuun began displaying an interest in it, with the females of the Gratven species particularly showing a keen interest in painting their bodies. It has been noted that this new practice seems to be more focused in the areas of sexual attraction, with the males showing a higher interest in painted females over females who choose no body paint. As of yet, no male Gratven has shown an interest in body painting with only a few males even seen with one or two lines of it. It has been noted that male Gratven will display a form of "hazing" to other males with any amount of body paint. Male Gratven show no interest in hazing females for it, rather displaying a high level of affection and interest in any female displaying such body paint.