Arthasthan
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Republic of Chanda අඩුයඩෙශ අයමගඛග උලුඛ Adoğadesh Aymagsaga Ulus (Chandan) | |
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 Flag
 Emblem
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| Motto: Bir vatan, Bir sabab One homeland, One cause National ideology: Birlikism | |
| Anthem: Vatanımız Our Homeland | |
 Location of Chanda in Coius | |
| Capital and largest city | Taglikend |
| Official languages | |
| National language | Chandan |
| Ethnic groups | See Ethnicity: Ardavesh: 43.5% Aholisi: 24.2% Himavantan: 16.7% Xiaodongese: 5.3% Bashtugin: 3.0% Other: 5.8% |
| Religion | Badi: 53.9% Zohism: 18.8% Tulyata: 11.1% Ashram: 9.1% Other/Irreligious: 5.8% |
| Demonym(s) | Chandan |
| Government | Unitary dominant-party assembly-dependent Birlikist republic |
• Premier | Erkin Sabir |
• President | Pernille Urksal |
| Legislature | National Assembly |
| Independence from Xiaodong | |
| 1934 | |
| 1936 | |
| 1949 | |
| 1951 | |
| Area | |
• Total | 681,891.84 km2 (263,279.91 sq mi) |
• Water (%) | 0.380 |
| Population | |
• 2020 estimate | 28,424,000 |
• Density | 168/km2 (435.1/sq mi) |
| GDP (PPP) | 2016 estimate |
• Total | $ 454.64 billion |
• Per capita | $ 15,995 |
| GDP (nominal) | 2015 estimate |
• Total | $179.49 billion |
• Per capita | $6,315 |
| Gini (2016) | 27.237 low |
| HDI (2016) | 0.710 high |
| Currency | Soʻm (ADO) |
| Date format | yyy-mm-dd |
| Driving side | right |
| Internet TLD | .ad |
Chanda (Chandan: අඩුයඩෙශ, Adoğadesh), officially the Republic of Chanda (Chandan: අඩුයඩෙශ අයමගඛග උලුඛ, Adoğadesh Aymagsaga Ulus), is a landlocked country in Coius with a population of 24 million people. On the southeastern edge of Satria, it borders Xiaodong to the south and east, Baekjeong to the west, and Ajahadya to the north.
The region comprising modern-day Chanda was first inhabited by Aholisi tribes who formed various petty kingdoms in the region. The region historically has been influenced by the Xiaodongese dynasties from the south and Ajahadyan dynasties from the north. Xiaodongese influence would start in the 5th century BCE, when the Xiang dynasty conquered and forced the local Aholisi leaders in the south to submit to the Emperor. Nevertheless they were able to keep their titles, although they had to pay tribute and follow the foreign policy of the dynasty. After the collapse of the Xiang dynasty, Xiaodongese domination wouldn’t return until the Tao Dynasty in the 8th century. This time control was more strict and they had to provide troops, suppress local rebellions, and pay tribute. The local tribes in the north remained independent until Ajahadya unified and conquered or brought the region under their influence starting in the 6th century CE. The region would be firmly under their control under various dynasties until the 16th century.
In the 16th century, the Togoti Khaganate invaded the region of Chanda as a part of their conquests. Due to the threat of Xiaodong, Togoti officials would settle the region with friendly tribes in order to supply troops, leading to a large Togoti community in the region. Despite the threat of conflict, the region became wealthy and saw a growing population of Togotis settlers. After the collapse of the Khaganate, a major general named Akdoğan, established his own fiefdom which became the Akdoğan Khanate. The Khanate was multi-ethnic society and the Togoti and the Aholisi cultures started to blend in the cities to form the Akdoğan culture, the predecessor to the modern Chandan culture. However in the mid 19th century, the Heavenly Xiaodongese Empire gradually subverted the Khanate's government and eventually annexed the country in 1885. For 50 years Chanda existed as protectorate under nominal direct control of the Xiaodongese emperor. By the 20th century the ideals of nationalism arrived stirring unrest started to grow.
These tensions grew until it exploded during the Great War, which saw Xiaodong at war with major world powers. Throughout the 1930s the People's Liberation Army of Chanda fought Xiaodong, until its surrender in 1935 allowed them to overthrow the protectorate government. While a Provisional Government would be granted formal independence with the Treaty of Keisi, in reality the region was governed by the West Shalegho Commandery, a Pardal Republic controlled by the People's Liberation Army. A combination of ethnic tension, dispute over national allegiances, and ideological disagreements led to infighting and power struggles in the People's Liberation Army. In the end the Five Leaders of Chanda led by Nurlan Sabir, were able to win in a struggle for power known as the National Revolution. In order to end their status as an international pariah, Sabir dissolved the Commandery and declared the establishment of a Republic based upon the principles of Birlikism in 1951.
Chanda implements a variant of socialism based upon Birlikist thought, which makes the People's Liberation Army responsible for maintaining the country’s economic system. Orignally it maintained a tight control over economic policy, but has has since shifted away after embracing some market reforms during 1980s. Today the Chandan economy functions under what is called neo-Birklist economics, a form of distributism where the military works with the workers of cooperatives to determine economic policy. While the government's pro-market policies have initially resulted in significant economic growth, corruption in the Corporations has hampered effective growth. As a result, government officials are considering a shift back to relying on the People's Liberation Army to determine and implement economic policy.
The Republic was founded upon the ideological principles of Birlikism, establishing a unitary state governed by a powerful central government to enforce national unity. Despite some democratic reforms, the system has entrenched pro-Sabir factions, leading it to be widely considered to be a classic example of a Southern democracy. The country considered a middle power in Kylaris despite its population and geographic location, due to geopolitics of Coius. Due to its historical animosity with Xiaodong, it is closely allied with Senria and is a member of BCO, SAMSO, and COMDEV. Despite being a member of SAMSO, it maintains a large military for its population. It is also a member nation of the Community of Nations and the International Trade Organization.
Etymology
The name Chanda is an Etrurian exonym originally derived as Chandaman,' from a historical Xiaodongese term for the region, “Across the mountain” (山对面, "Shān duìmiàn"), referring to Shalegho mountain ranges. The native endonym Adoğadesh, is a combination of the name of the general who founded the Akdoğan Khanate] and -desh, a Satrian affix meaing land. The phrase "Aymagsaga Ulus", the Chandan word for republic, literally means "state ruled by the tribal/National Assembly". Thus the full name of the country, “Adoğadesh Aymagsaga Uls”, literally means, “State ruled by the tribal assembly of Akdogan’s land”.
History
Prehistory
The region that is now Chanda has been inhabited before the Neolithic period, with evidence going back 30,000 years ago. Pastoralism developed during the Neolithic, as the region's climate and terrain are best suited for a nomadic lifestyle.The Neolithic Era also saw the arrival of the Sataro-Euclean people around 10,000 BCE, the ancient ancestors of the Aholisi people. Much like the other peoples of Steppe, the proto-Aholisi would have been largely nomadic and would have seen considerable migration around the region. By 1000 BCE, the proto-Aholisi people adopted a semi-nomadic lifestyle in the southeast region of the Great Steppe. While they didn't completely abandon a migratory lifestyle, they largely remained in one region. Their settlement resulted in the organizations into small tribal kingdoms.
Antiquity (~1300 BCE to 1 CE)
Before the 1st century CE, Xiaodong under the Xiang dynasties exerted some control over the southern Tepaliklar highlands and the tribes that inhabited it, in the form of autonomous tributary states. The extent of Xiaodongese influence depended on the stability of the dynasty, with declining power resulting in a decline of influence in the region. The collapse of the Sun dynasty resulted in the Xiaodongese presence completely recedeing for several centuries and local tribes reasserted their independence. These tribes took advantage of the weakened powers to the south and conducted raids against the Xiaodongese states. In general however, they largely raided each other and remained fragmented.
Pre-Togoti period (1 CE-1560 CE)
- Rise of the Tao Dynasty
- Tributary states is eventually established by 900s
- Xiaodong establishes piecemeal creation of institutions of state
- Partial conversion to Zohism
- The Chandan tribes breaks free when the Tao Empire declines
- Largely keeps the institutions founded
- Establishes the Confederation of Kings
- Rise of the Jiao dynasty (1300-1600)
- Tributaries reestablished in the south
- More institution building
- Jiao rules starts to decay
Togoti Era (1560-1665)
- Conquest by the Togoti Khaganate
- Chanda becomes intergrated with the empire
- Introduction of technology and culture
- Introduction of Badism
- Settlement of Togoti troops in Chanda
- Togoti herdsmen migrate to Chanda
- The western plateau & cities are settled
- Akdoğan takes control during the civil war
Akdoğan Era (1665-1888)
- Foundation of the Akdoğan Khanate
- Akdoğan intergrates diverse ruling elites
- Establishes effective governance
- Standardized economic practices
- Rise of a syncretic culture, the Akdoğans
- Largely occurs in the western Plateau
- Formal tributary status by 1770s; little actual control
- Chandans recognise the rule of the Emperor in 1861
- Xiaodong garrisons troops in 1871
- Xiaodong appoints the next Khan in 1879
- Treaty signed allow Emperor to appoint important officials in 1885
Imperial Xiaodong Era (1885-1934)
- Khanate annexed by Xiaodong
- Chanda is incorporated into the empire
- Attempt by Xiaodong to assimilate
- Rise of Chandan nationalism
- Great War and independence war
- Independence granted in 1935
Pardal Republic (1934-1951)
- Formation of the West Shalegho Commandery
- In fighting
- The National Revolution
- War with separatist forces
Republic of Chanda (1951-present)
- Sabir declares the Republic in 1951
- Birlikism becomes the national ideology
- Socialist economics, cultural revolution
- War with the ANLO (1947-1995)
- Revolutionary institutions keeps things in line
- Chandan-Ajahadyan war
- Alignment with Senria and COMSED membership.
- Abandon socialist economics
- Partial democratization & liberalization
Geography
Chanda's geography is dominated by the western Shalegho mountain ranges in the southeast and the east, with elevated highlands covering the majority of the country. To the northwest, the foothills of the Shalegho mountains mark the border between Ajahadya and Chanda. To the southeast, the mountains generally divide Chanda from Xiaodong, although several large valleys cut through it. In between, is the large Chandan Plateau, after which the country's exonym is derived.
The country can be divided into four distinct geographical regions, the lowlands, the Chandan Plateau, the Chandan Highlands, and the Southern Slopes. The Lowlands consist of hilly terrain lying less than a kilometer above sea level. Despite the lower elevations less than a quarter of Chandans live in this region. The Lowlands and the Plateau are separated by the Chandan Ridge, a relatively steep mountain face. The Despite its name, the Plateau is not flat, with its average elevation between 1 kilometers and 2 kilometers above sea level. The plateau itself is a steppe with rolling hills and small lakes interspersed with mountain ranges that generally run parallel to the Shalegho and Biafo ranges. The Plateau makes up the majority of the country and is where most of Chanda's population lives.
The Highlands consist of the two main mountain ranges in the country; the Shalegho Mountains in the east and the smaller Biafo Mountains to the west. It contains the country's highest point, at 5,621 meters above seal level. The mountain divide traditionally marks the boundary between South Coius and Satria. The mountains also mark the southern boundary of the Bashurat River Basin; the headwaters of the Dakia, Kaa, and Skai river originate in the highlands. Due to the high altitude few Chandans live in this region. Dividing the Shalegho and Biafo mountains is a wide valley known as the Gurkhan Pass, at only 1633 meters above sea level. Geographically considered part of South Coius, the region of South Chanda is isolated from the rest of Chanda by the mountain ranges. Unlike the Plateau, the region has a relatively steep mountain slope and largely consists of ridges and valleys leading away from the mountains. Around one-third of Chandans live in this region, largely from the Tog Aholisi minority.
Climate
Chanda's climate is largely determined by elevation. In the Lowlands, with the border with Ajahadya, the climate is a hot semi-arid climate. In the Plateau, which covers a majority of the country, it is a cool semi-arid climate. In the Highlands there are a Solarian climates and various humid continental climates. In the mountain peaks, there is a icy mountain climate, with snow almost year round. In the South Region on the mountain slopes, there is a more mild oceanic and humid subtropical climates. However eventually gives way to more cool semi-arid climates.
The majority of precipitation arrives between from December to June as the remnants of storms from Ajahadya. Most of the precipitation from these storms falls in the mountains as snow. Temperatures across most of Chanda swing wildly throughout the year, with cold temperatures in winter due to its elevation, and hot summers. The only exceptions are in the mountain areas and high mountain valleys where it remains consistently cold or the southern slopes of the mountains at lower elevation which experiences more moderate temperatures.
Biodiversity
Government and politics
Chanda's political system is outlined by a constitution known as the Declaration of the Republic written in 1951. Under the Declaration, the country is a unitary republic organized along the ideals of the Birlikist ideology. There is no single head of state, rather the Supreme Council of the Revolution collectively exercises the role. Furthermore the country’s political system mixes presidential and parliamentary principles to form an assembly-dependent system. Under this system, the head of government is elected by the legislature but is immune from a vote of no confidence, although the President may still be impeached and removed.
Chanda is widely considered as a flawed democracy or a hybrid regime by international observers. The country has been called a de facto one-party state due to the total domination of the National Unity Front, non-existent opposition parties, and free but not fair elections. Another target of criticism is the Supreme Council of the Republic, which critics say serves to block policies it considers too radical. Finally the armed forces, especially the People's Liberation Army, has been criticized for using its significant influence over Chandan society and government without direct accountability. The power and influence the People's Liberation Army wields in Chandan society has been described as a state within a state by academics, which has led to the development of the concept of the Internal State.
Supreme Council of the Republic
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Centrists: 7 seats
Old Guards: 6 seats
Reformists: 2 seats |
The Supreme Council of the Republic is the highest institution in the executive branch, which is led by the Premier. The Council serves as a collective head of state, constitutional court, and de facto upper house for the National Assembly. Under the principles laid out in the Declaration, the Council serves as the constitutional guardian of the Republic, tasked with ensuring that actions by the Assembly or the Local Government do not violate the constitution. Thus as part of its mandate, it has the power of judicial review and the ability to strike down any laws or actions that it believes that violates the principles of the Declaration with a majority vote. The Council may issue rulings whenever it sees fit on any institution of the republic, including ones made by regional government. In addition it wields some legislative powers, with the authority to veto legislation from the National Assembly. Finally, the Supreme Council is the only institution with direct oversight over the People's Liberation Army, and serves to direct its operations on behalf of the President.
President
After the Supreme Council, the Declaration defines the President as the highest state authority. The President is elected by a two-thirds majority vote at a joint session of the National Assembly for a four year term. While the President may be impeached and removed for misconduct, they cannot be dismissed from office.
The President serves as head of government and commander in chief of the Armed Forces. They are responsible for the implementation of the constitution, and for the exercise of executive powers in implementing the decrees and general policies approved by the Supreme Council. The President is assisted by a council of ministers, known as the Executive Council, who are appointed by the President and approved by the National Assembly. Together the President and the Executive Council coordinates government decisions, and selects government policies to be placed before the legislature.
Legislature
The legislature of Chanda, known as the National Assembly of Chanda, is a unicameral body consisting of around 400 members elected to four year terms by functional, cultural, and physical constituencies. The complicated voting system is based upon Birlikist statist principles of class cooperation and multiculturalism. The Assembly has the authority to draft legislation, ratify international treaties, approves the national budget, and confirm appointments made by the President. In addition the Assembly has the power to elect the President during an election year. However any bill passed by the Assembly requires the approval by the Supreme Council of the Republic and the signature of the President for it to become law.
Law
Before the Declaration of 1993, the highest judicial authority in the country was the Supreme Council, which delegated responsibility of managing the judicial system to a series of committees. Since then power over the judiciary has been officially transferred to the Council of Judicial Affairs. Its members are appointed by the Supreme Council and confirmed by the National Assembly. The Council of Judicial Affairs is not a court, but serves to organize the judicial system of the country by hiring, firing, promoting, and assigning judges. Although the Council of Justice is an independent body, it cooperates closely with the Justice Minister of the Executive Council to ensure the law is applied fairly and consistently.
In turn the Council delegates non-constitutional judicial powers to the Supreme Court of Justice. The Court of Justice is the highest court for criminal and private law and has supreme appellate jurisdiction as well as supreme original jurisdiction over non-constitutional cases. The Council of Justice also manages several high courts that serve regional judicial circuits. The Council also appoints the judges that serve the courts of the People’s Districts, although it usually appoints a judge recommended by the local District.
Administrative divisions
The People's Districts are the smallest level of administration, equivalent to a municipality; however larger cities may have multiple governments. The main institution of the Government is the Local National Assembly, consisting of a directly elected council which is responsible for the city. While the LPA is the main authority, they are assisted by the Local People’s Committee which implements policies and ordinances proposed by the local assembly.
Foreign relations
Armed forces
Economy
Agriculture
Industry
Services
Infrastructure
Energy
Demographics
The country is the least populated country in Satria, with its population estimated to be around 28 million people in 2021. The annual growth rate, calcuated by the last census in 2018, was reported to be 1.45%. The total fertility rate is estimated to be 1.7 children per woman, which continues a declining trend over the last couple decades. However the median age of the country is 23.6 years old with the majority of the country below 30 years old. There is an estimated 102.3 males for every 100 females in 2021. The average life expectancy is 72.2 years, with 69.2 years for men and 75.5 years for women.
The majority of Chanda's population live in the Chandan Plateau in an arched region streching from the center to the northeast of the country, known as the Corrdior. The country's largest cities, including Taglikend, Chanda's capitol and most populated city are within this region. Other major population centers are in the Lowlands near Ajahadya, and the Gurkhan Pass and Gurkhan Hills in the south. The population density is 168/km2 (435.1/sq mi) and 63% of the population lives in an urban center.
Ethnicity
Chanda is widely considered to be multiethnic country with diverse origins. According to the Ministry for Harmony in 2018, 46.5% of the population claim Ardavesh descent, 27.2% claim Aholisi descent, 16.7% claim Himavantan descent, 5.3% claim Xiaodongese descent, 3% claim Bashtugin descent, and 5.8% claim descent from other groups. There is singificant intermixing between between these ethnic groups, with the majority of these groups living in the same regions as each other. The most homogenous region is North Satridesh which is overwhelmingly Himavantan, and is subject to high unrest from pan-Satrian factions.
The Ardavesh people are a multi-racial and multicultural ethnic group who have ancestry from the Togoti settlers, pre-Aholisi tribes, and other Satrian peoples that inhabited the region. Due to the varying combination of ethnicities, the Ardavesh people have a variety of different physical features and cultural aspects. They can trace their earliest origins from the migrations to Chanda during the rule of the Togoti Khaganate, but it was during the rule the Akdoğan Khanate that the ethnicity was first began to take shape. The multicultural rule of the Khanate saw the simultaneous merging and mixing of different cultures together across the Khanate. As a result they were largely dissimilar from each other and did not share a common identity until the late 19th century. Xiaodong imperialism helped galvanise the formation of a common cultural identity, which would be later solidified by Birlikism in the 1950s. Today, the Ardavesh people continue to have diverse cultural traits, which contributes to notable cultural differences across Chanda.