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A third theory has been proposed by Sublustrologists and is reported to have been held by third parties historically, stating that the name's origin is simple totemic identification and nothing more. In the same way that the Shark Clan is referred to on occasion as the Shark Tribe, or how the imperial family has the moon prefixed to their names, this explanation is considered to explain the widest range of factors and has precedent elsewhere in Sublustrian society. According to this theory, the Shark Clan's derogatory use stems from their rivalry, and is parallel to slurs derived from common usage elsewhere in the world, while the incidence of the lifestyle explanation by the Puhi may be either of imitative origin or simply coincidental. If imitative, it would also provide an explanation for the origin of their nomadic habits when proto-Sublustrian society was agrarian.
A third theory has been proposed by Sublustrologists and is reported to have been held by third parties historically, stating that the name's origin is simple totemic identification and nothing more. In the same way that the Shark Clan is referred to on occasion as the Shark Tribe, or how the imperial family has the moon prefixed to their names, this explanation is considered to explain the widest range of factors and has precedent elsewhere in Sublustrian society. According to this theory, the Shark Clan's derogatory use stems from their rivalry, and is parallel to slurs derived from common usage elsewhere in the world, while the incidence of the lifestyle explanation by the Puhi may be either of imitative origin or simply coincidental. If imitative, it would also provide an explanation for the origin of their nomadic habits when proto-Sublustrian society was agrarian.
==Culture==
The Puhi are known throughout Sublustria for their distinctive culture and lifestyle. They have traditionally been revered as master navigators and artists, building a lifestyle on traditions essential to the Sublustrian way of life, and connecting distant islands to one another. However, they are also considered outsiders to every settled community, and are socially isolated accordingly. As a result of these unique factors, the Puhi have developed a relatively insular and tightly knit community with strong emphasis on self-reliance and solidarity. It is uncertain to the degree their treatment by outsiders influenced their way of life, or their lifestyle influenced their treatment by outsiders.
===Oral tradition===
Although the Puhi generally lack written records, several mythological ethnogeneses and a long oral history are present. While the historical basis of the Puhi oral history and genealogies has often been called into question by outside scholarship, it is just as often recognized as an important intangible cultural artifact that helps to define the Puhi from other Sublustrian groups. Each Puhi clan has members dedicated to memorizing their genealogy and the history, but some events are shared across all Puhi narratives. According to the common denominator, the Puhi originated from [[Matuwahine]] as a cousin branch of the Yocatullic dynasty. It is said that their legendary founder, Tehepuhi, had a daughter who was one day swept out to sea. Tehepuhi built a boat and sailed from island to island searching for her, praying to the ocean, his ancestor, for help in recovering her. The Puhi, according to legend, are his descendants, continuing his search and his lifestyle.
Every Puhi genealogy traces ultimately back to Tehepuhi as a founding figure. The specific date in which he lived is uncertain, and while he is mentioned as being related to the Yocatul dynasty, no specific names nor an imperial generation are mentioned in any oral tradition. Some versions of this legend claim that Tehepuhi's daughter became the first moray eel, though others clarify a belief unstated in some versions that she holds the status of an ocean spirit that merely assumed the form of an eel. Other clans are silent on the matter entirely, but hold pan-Puhi religious practices implying such an outcome from the original story regardless of their specific telling of the story.
The character of Tehepuhi is hotly debated, and his narrative is generally considered doubtful by outside secular sholarship. Apart from supernatural elements, the name "Tehepuhi" is of Puhi origin, and translates as "Navigates-the-water-like-an-eel". Such a name would be possible at the supposed time of the story, but is considered to be too convenient contextually. Moreover, he could not have been named such before the existence of morays, and so is considered to be a retroactive epithet applied to a possibly historical but highly mythologized individual. The first component of his name, "Tehe", functions as a pun, as it can translate as either "swim" or "sail", referring broadly to smooth and comfortable navigation of water contrasted with the swimming of terrestrial animals and humans.

Revision as of 09:20, 1 January 2020

Puhi
Puhi Maohi

Puhiwoman.png

Regions with significant populations
Sublustriac. 150,000
Languages
Puhi, Sublustrian pidgin
Religion
Wairua
Related ethnic groups
Sublustrians

The Puhi (Puhi Maohi), or the Moray tribe, are an itinerant population of Sublustrian origin. Also known as Oceanic Savaders or Sublustrian Savaders, the Puhi are famous for their nomadic, seaborne lifestyle, traveling between Sublustrian archipelagos in flotillas and docking in permanent settlements across the ocean. The Puhi build stilt villages in shallows and reefs as communal anchorage and mooring points, however they are also known to dock in settlements outside of their communities as well.

The origins of the Puhi are uncertain, but they were an established caste at least by the Early Modern Era. The relative scarcity of Ronorono texts prior to this era make a scholarly evaluation of their origins difficult. It is most commonly believed that the Puhi were originally fishermen and merchants who, with the rise of the Celestial Empire and its tributary network, began to engage in long-distance trade. Whether this was inspired by the various tribute ceremonies of imperial subject states or if they are both representative of older Sublustrian traditions predating both is unclear, but comparative analysis in related non-Sublustrian groups favors the latter theory.

The distinctive lifestyle of the Puhi has lent itself to a unique tradition of certain crafts, most famously their house-boats and stilt-villages. Their oceanic lifestyle also lends itself to the common use of marine materials for everyday purposes, including instruments of sharpened fish bone, aquatic leathers, and a unique body paint for the purpose of protecting from the sun. The intricacy and uniqueness of Puhi crafts has been traditionally popular in Sublustria, and holds a market in the region's tourism industry today.

Ethnonym

The word Puhi in both Yocatullic and Puhi means "Moray eel", hence the alternative translation, the Moray tribe, provided in some contexts. While it is uncertain when this name came to be the dominant form of reference to the Puhi, it carries significant symbolic weight in Sublustrian society, and has been a point of contention. The Puhi people are traditionally rivals of the Shark Clan prevalent throughout Sublustria, with totemism sometimes being offered as an explanation or origin myth for this relationship. The Shark Clan and the Puhi themselves offer competing narratives of the origin of the name, and with their debate carries several other questions such as the potentially derogatory nature of the name and a lack of alternatives offered.

According to the Puhi narrative, the name originates from a simple observance. While they claim the Moray as their totemic animal, they claim it was the similarities between their lifestyles that gave rise to the name and identification. The Puhi claim that, as the Moray lives in shallows and then retreats to the deep sea to breed, they anchor and dwell amidst reefs and shorelines between periods of long marine voyages. This explanation, though often considered probable as an origin of self-identification, fails to consider the possibility that the name was already present before such a lifestyle was adopted, and assumes that the totemic identification only began after this point.

The Shark Clan claims a different origin of the Puhi, stating that the name had always been known to them and their ancestors, even in a time when they were land-dwellers. According to the Shark narrative, the name was applied to them in a derogatory fashion. The derogatory intent supposedly stems from their reputation as 'slimy', 'slippery', 'predatory', and in some tellings 'parasitic', although this would align better with a lamprey than a moray. While the Puhi have faced a level of discrimination historically and held such a reputation at times, this etymology is generally considered unlikely, and fails to explain the aspect of self-identification despite explaining a longer history behind the name.

A third theory has been proposed by Sublustrologists and is reported to have been held by third parties historically, stating that the name's origin is simple totemic identification and nothing more. In the same way that the Shark Clan is referred to on occasion as the Shark Tribe, or how the imperial family has the moon prefixed to their names, this explanation is considered to explain the widest range of factors and has precedent elsewhere in Sublustrian society. According to this theory, the Shark Clan's derogatory use stems from their rivalry, and is parallel to slurs derived from common usage elsewhere in the world, while the incidence of the lifestyle explanation by the Puhi may be either of imitative origin or simply coincidental. If imitative, it would also provide an explanation for the origin of their nomadic habits when proto-Sublustrian society was agrarian.

Culture

The Puhi are known throughout Sublustria for their distinctive culture and lifestyle. They have traditionally been revered as master navigators and artists, building a lifestyle on traditions essential to the Sublustrian way of life, and connecting distant islands to one another. However, they are also considered outsiders to every settled community, and are socially isolated accordingly. As a result of these unique factors, the Puhi have developed a relatively insular and tightly knit community with strong emphasis on self-reliance and solidarity. It is uncertain to the degree their treatment by outsiders influenced their way of life, or their lifestyle influenced their treatment by outsiders.

Oral tradition

Although the Puhi generally lack written records, several mythological ethnogeneses and a long oral history are present. While the historical basis of the Puhi oral history and genealogies has often been called into question by outside scholarship, it is just as often recognized as an important intangible cultural artifact that helps to define the Puhi from other Sublustrian groups. Each Puhi clan has members dedicated to memorizing their genealogy and the history, but some events are shared across all Puhi narratives. According to the common denominator, the Puhi originated from Matuwahine as a cousin branch of the Yocatullic dynasty. It is said that their legendary founder, Tehepuhi, had a daughter who was one day swept out to sea. Tehepuhi built a boat and sailed from island to island searching for her, praying to the ocean, his ancestor, for help in recovering her. The Puhi, according to legend, are his descendants, continuing his search and his lifestyle.

Every Puhi genealogy traces ultimately back to Tehepuhi as a founding figure. The specific date in which he lived is uncertain, and while he is mentioned as being related to the Yocatul dynasty, no specific names nor an imperial generation are mentioned in any oral tradition. Some versions of this legend claim that Tehepuhi's daughter became the first moray eel, though others clarify a belief unstated in some versions that she holds the status of an ocean spirit that merely assumed the form of an eel. Other clans are silent on the matter entirely, but hold pan-Puhi religious practices implying such an outcome from the original story regardless of their specific telling of the story.

The character of Tehepuhi is hotly debated, and his narrative is generally considered doubtful by outside secular sholarship. Apart from supernatural elements, the name "Tehepuhi" is of Puhi origin, and translates as "Navigates-the-water-like-an-eel". Such a name would be possible at the supposed time of the story, but is considered to be too convenient contextually. Moreover, he could not have been named such before the existence of morays, and so is considered to be a retroactive epithet applied to a possibly historical but highly mythologized individual. The first component of his name, "Tehe", functions as a pun, as it can translate as either "swim" or "sail", referring broadly to smooth and comfortable navigation of water contrasted with the swimming of terrestrial animals and humans.