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The '''Yarden revisionist movements''', more commonly referred to simply as '''Yarden Revisionism''', describes the ideological spectrum of opposition to the [[Yarden Accords|1973 Yarden Accords]] between [[Yisrael]] and [[Sydalon]] ending [[Sydalon-Yisrael relations|their 60-year cold war and numerous conflicts]] for a settled, cordial peace. Opposition to the Accords was strongest in the early years of the treaty's signing, peaking in the late 1970s and 1980s. By the late 1990s, Yarden Revisionism had dwindled from a political ideology and faction on the margins of [[Ajax|global]] {{wp|geopolitics}} and the domestic politics of both [[Yisrael]] and [[Sydalon]] to a largely-fringe political phenomenon. However, it has seen a smaller revival in the {{wp|2010s}} with the ascension of [[Pope Julius IV]] unto the [[Pope of the Fabrian Catholic Church|Fabrian Catholic throne]] in 2015, which has influenced Revisionist thought to become more politically palatable among populist-nationalist and religious political forces in [[Belisarian Community|the Belisarian Catholic world]] and beyond.  
{{Region_icon_Ajax}}
 
The '''Yarden revisionist movements''', more commonly referred to simply as '''Yarden Revisionism''', describes the ideological spectrum of opposition to the [[Yarden Accords|1973 Yarden Accords]] between [[Yisrael]] and [[Sydalon]] ending [[Sydalon-Yisrael relations|their 60-year cold war and numerous conflicts]] for a settled, cordial peace. Opposition to the Accords was strongest in the early years of the treaty's signing, peaking in the late 1970s and 1980s. By the late 1990s, Yarden Revisionism had dwindled from a political ideology and faction on the margins of [[Ajax|global]] {{wp|geopolitics}} and the domestic politics of both [[Yisrael]] and [[Sydalon]] to a largely-fringe political phenomenon. However, it has seen a smaller revival in the {{wp|2010s}} with the ascension of [[Pope Julius IV]] unto the [[Pope of the Fabrian Catholic Church|Fabrian Catholic throne]] in 2015, which has influenced Revisionist thought to become more politically palatable among populist-nationalist and religious political forces in [[Western Monarchies|the Belisarian Catholic world]] and beyond.  


==History==
==History==
{{main|Sydalon-Yisrael relations|Pan-nationalism in West Scipia|West Scipian Wars|Yarden River Valley}}
{{main|Sydalon-Yisrael relations|West Scipian Contention|Pan-nationalism in West Scipia|West Scipian Wars|Yarden River Valley}}
 
The late {{wp|19th century}} was characterized by [[Pan-nationalism in West Scipia|an explosion of ideologies in West Scipia]], particularly in Yisrael and Sydalon. Mid-century {{wp|Second Industrial Revolution|maturity of industrialization and emerging modernization}} led to a growth of rising national, religious, and ethnic consciousnesses and self-identity.
 
Yisrael had launched the [[Empire of Yisrael]] in the early 1830s, invading and colonizing [[Messidor Union#History_of_the_Union|the northwest region of Tafriqt in Avmatia in the Messidor Union]]. Between the 1860s and 1890s, numerous nationalist and religious thinkers in both Sydalon and Yisrael were re-examining and rediscovering archaeological and historical finds in both countries. Paralleling each other, both countries experienced a similar {{wp|pan-nationalism}} emerge in certain hawkish corners of their royal establishments and political societies. Embraced by the {{wp|right-wing}}, the ideologies of 'Pan-Sydalonism' and a 'Greater Yisrael,' respectively, came to enjoy out-sized influenced at the Sydalene and Yisraeli courts.
 
Some Sydalene imperialists agitated to [[Yarden River Valley|annex the whole Yarden River Valley]] from Yisrael, or to annex Yisrael entirely as 'rightful' Sydalene land citing {{wp|14th century}} [[Ghant]]ish-led {{wp|Crusader State}}s in [[Yerushalayim]] and other parts of modern-day Yisrael. Likewise, there were Yisraeli expansionists who pushed to recreate the late 13th- and early 14th-century [[Greater Governorate of Yisrael|Medina Yehuda]], of which modern Sydalon was apart.
 
After [[Sydalon-Yisrael border tensions (1890s-1910s)|twenty years of rising geopolitical tension and border clashes between Sydalon and Yisrael]], the [[West Scipian Contention]] came into being by both nations. Within just a few years, [[West Scipian Wars|three wars over the course of the next 50 years broke out]]. By the end of the Fourth West Scipian War, both countries (supported by their geopolitical patrons), steered towards a permanent peace, exhausted by intermittent war and violence. 
 
After [[Yarden Accords#Peace_process|a prolonged, 5-year peace process]], the [[Yarden Accords]] were signed in late 1973.
 
==Signing of the Yarden Accords==
==Signing of the Yarden Accords==
Although the political establishments in both countries as well as numerous foreign states welcomed the Accords, the treaty itself remained controversial and polarized in the politics of both Sydalon and Yisrael.
===Opposition in the 1970s and 1980s===
===Opposition in the 1970s and 1980s===
===Opposition in the 1990s and 2000s===
===Opposition in the 1990s and 2000s===
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==Ideological spectrum==
==Ideological spectrum==
===Religious opposition===
===Religious opposition===
{{main|Christian terrorism in Yisrael|Columna Ecclesiae}}
{{main|Christian terrorism in Yisrael}}


===Pan-nationalist opposition===
===Pan-nationalist opposition===
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===By country===
===By country===
====[[Ecclesiastical State|Fabria]]====
====[[Ecclesiastical State|Fabria]]====
* [[Pope of the Fabrian Catholic Church|Pope]] [[Pope Julius IV|Julius IV]]
* [[Pope of the Fabrian Catholic Church|Pope]] TBD
* [[Columna Ecclesiae]] (clerical faction)


====[[Sydalon]]====
====[[Sydalon]]====

Revision as of 23:28, 2 August 2020

The Yarden revisionist movements, more commonly referred to simply as Yarden Revisionism, describes the ideological spectrum of opposition to the 1973 Yarden Accords between Yisrael and Sydalon ending their 60-year cold war and numerous conflicts for a settled, cordial peace. Opposition to the Accords was strongest in the early years of the treaty's signing, peaking in the late 1970s and 1980s. By the late 1990s, Yarden Revisionism had dwindled from a political ideology and faction on the margins of global geopolitics and the domestic politics of both Yisrael and Sydalon to a largely-fringe political phenomenon. However, it has seen a smaller revival in the 2010s with the ascension of Pope Julius IV unto the Fabrian Catholic throne in 2015, which has influenced Revisionist thought to become more politically palatable among populist-nationalist and religious political forces in the Belisarian Catholic world and beyond.

History

The late 19th century was characterized by an explosion of ideologies in West Scipia, particularly in Yisrael and Sydalon. Mid-century maturity of industrialization and emerging modernization led to a growth of rising national, religious, and ethnic consciousnesses and self-identity.

Yisrael had launched the Empire of Yisrael in the early 1830s, invading and colonizing the northwest region of Tafriqt in Avmatia in the Messidor Union. Between the 1860s and 1890s, numerous nationalist and religious thinkers in both Sydalon and Yisrael were re-examining and rediscovering archaeological and historical finds in both countries. Paralleling each other, both countries experienced a similar pan-nationalism emerge in certain hawkish corners of their royal establishments and political societies. Embraced by the right-wing, the ideologies of 'Pan-Sydalonism' and a 'Greater Yisrael,' respectively, came to enjoy out-sized influenced at the Sydalene and Yisraeli courts.

Some Sydalene imperialists agitated to annex the whole Yarden River Valley from Yisrael, or to annex Yisrael entirely as 'rightful' Sydalene land citing 14th century Ghantish-led Crusader States in Yerushalayim and other parts of modern-day Yisrael. Likewise, there were Yisraeli expansionists who pushed to recreate the late 13th- and early 14th-century Medina Yehuda, of which modern Sydalon was apart.

After twenty years of rising geopolitical tension and border clashes between Sydalon and Yisrael, the West Scipian Contention came into being by both nations. Within just a few years, three wars over the course of the next 50 years broke out. By the end of the Fourth West Scipian War, both countries (supported by their geopolitical patrons), steered towards a permanent peace, exhausted by intermittent war and violence.

After a prolonged, 5-year peace process, the Yarden Accords were signed in late 1973.

Signing of the Yarden Accords

Although the political establishments in both countries as well as numerous foreign states welcomed the Accords, the treaty itself remained controversial and polarized in the politics of both Sydalon and Yisrael.

Opposition in the 1970s and 1980s

Opposition in the 1990s and 2000s

Opposition since the 2010s

Ideological spectrum

Religious opposition

Pan-nationalist opposition

Foreign policy liberal opposition

Major opposition groups, factions, and individuals

By country

Fabria

Sydalon

While public support in Sydalon for the Yarden Accords remains a majority, a number of political factions remain opposed to the agreement. The largest such faction is the Patriots Movement, a far-right political party that was founded in the first years after the Accords were signed. The party currently holds 11 seats in the National Assembly. Other minor political factions such as New Order, and Vanguard of the People are also opposed to the Accords. Few other factions in the Senate are outright opposed to the Accords, but hold a more populist manifesto of seeking a popular referendum on the Accords, but this has thus far failed to gain traction.

Yisrael

See also