Kāichrén Democratic State
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Kāichrén Democratic State Kāichrén Minshu Kuni | |
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1929–1961 | |
Flag | |
Motto: Tōitsu to Kaihō Unity and Liberation | |
Status | Abolished in 1961 by the Idaina Shūfuku Bunsho, ceased to functionally exist in 1951. |
Capital | Fuzan |
Common languages | Hiakemirian Constructed Language, Kāichrén-Gengo, Kaizuei, Kaihiman, Jien |
Religion | N/A (officially) |
Demonym(s) | Kāichrén |
Government | Unitary Parliamentary Republic (1929-1945) Unitary Dictatorship (1945-1951) |
Prime Minister / Kantoku | |
• 1929-1945 | Kurokawa Isao |
• 1945-1951 | Ogata Katsu |
Legislature | Kokuminkai |
• Unitary House | Kokkahyōkan |
Historical era | 1929-1951/61 |
• Established | April 18th, 1929 |
• Start of the Great War | 22nd January, 1931 |
• Ogata Katsu's Coup | January 6th, 1945 |
• Death of Ogata Katsu | January 1st, 1951 |
• Disestablished | September 6th, 1961 |
Currency | Hanabikoin |
Today part of | Neo-Korea Matsumae Fukuyama |
The Kāichrén Democratic State (HCL: Kāichrén Minshu Kuni) was a historical Kāichrén Nation-State existing from 1929 to 1951 (or 1961), following the abolishing of the State of Kaesong. It was the state which would start the Great War, and would through such severely delegitimize the concept of democracy within the Kāichrén socio-political mindset, with its rapid fall into violent authoritarianism under even the more-benevolent leadership of Kurokawa Isao being seen as proof that such a system was not sustainable or broadly beneficial for the population. Despite this negative reputation in the modern era, the KDS also played a key role in the development of a number of cultural and political works in Kāichrén culture, with its preservation of Kigenist shrines and artistic-linguistic works being crucial to said faith's mild revival in the modern era.
The KDS, as a state entity, would cease functioning in 1951 with the start of the Kāichrén Civil War, although it would only officially cease to exist with the Idaina Shūfuku Bunsho, which officially declared Neo-Korea the only true successor state to the KDS. It also abolished the Kakumei Dōmeitō as a political entity, meaning that the singular ruling party of the KDS was also abolished. Before the end of the KCW, a number of exile organizations abroad claimed successorship to the KDS as an entity.