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Kuchkabal Nalmoria

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Kuchkabal of the Nalmerian Archipelago
Kuchkabal Nalmeja
1677–19th century
Flag of Nalmeria
Flag
Namoria (dark green) inside the Yajawil of Barriset (light green)
Namoria (dark green) inside the Yajawil of Barriset (light green)
CapitalNakkan / Qhor am-Sadaf
Religion
White Path
Azdarin
Halak Winik 
LegislatureNal Holpop
Historical eraMutulese Ochran
1677
• Disestablished
19th century
CurrencyBaat
Preceded by
Succeeded by
Fahran
Fahran

The Kuchkabal Nalmoria was a subdivision of the Yajawil of Barriset created after the Nalmerian Archipelago was ceded to the Mutul following the devastating Ozeros War.

History

The Mutuleses first arrived in the Namorian Archipelago after the establishment of the Iifae Caliphate of Barriset. They found at first little interests in the islands, until the Ozeros War gave them a strategic importance as the natural "shield" of the Fahrani coast. By taking over Nalmoria, the Mutuleses gained greater leeway over the continental sultanate. Quickly, the Archipelago was reconverted as a forward base of the Mutuleses fleets and a source of food, repairs, and shelter.

Economy

Inland plantations cultivated various Resins and Citrus for export, and made extensive use of slave workers.

Administration

The Nalmorian elites were not replaced by the Mutuleses and kept an administrative role in the cities and their traditional communities, even as the Mutuleses merchant-aristocracy became more and more prevalent, but remained under the supervision of an Oxidentalese Halak Winik. The role of the Halak Winik was to collect taxes and to create and maintain the infrastructures necessary for trades, including roads, ports, docks, warehouses, aqueducs and cisterns.

Among the legal innovations introduced by the Mutuleses were the Code of Slavery, enshrining the rights and duties of both the slaves and their owners, and a dual legal system depending on religion. Sakbeists were judged by Mutuleses administrators and officers, and included both physical punishments and reparations to the wronged parties. Yens were judged by courts of religious scholars from the local communities, and followed traditional practices.