User:Devink/Sandbox2: Difference between revisions

Jump to navigation Jump to search
(Replaced content with "'''Organized crime in the Mutul''' is mainly based around its major urban agglomerations such as K'alak Muul, Danguixh, or Yux, and Yajaw...")
Tag: Replaced
Line 1: Line 1:
[[File:Hattack micha vllanakni.jpg|220px|thumb|The Wallaki Brothers were the infamous leaders of a Akshish network during the sixties.]]
'''Organized crime in the Mutul''' is mainly based around its major urban agglomerations such as [[K'alak Muul]], [[Danguixh]], or [[Yajawil of Yokok'ab|Yux]], and [[Yajawil of Oxmal|Oxmal]]. Organized criminals are collectively known as the '''Matzilnal''' ([[Mutli]]: "The Bad Place") from a journalistic expression dating back to the early 20th century.
The '''Hachahatak Connection''', also simply known as the '''Akshish''', "the Root", is an {{wp|organized crime|organized crime syndicate}} originating in the region of [[Belfras|Eunos]] and [[Yajawil of Ekab|Ekab]] and has an heavy presence all around the [[Ajax|Kayamuca Sea]], especially in [[Belfras]], the [[Mutul]], and [[Ayeli]]. It is a loose association of criminal groups that share a common organisational structure and {{wp|code of conduct}}.  It originated as an association of terrorist groups and militant organizations fighting or promoting the idea of a independent {{wp|Choctaw|Hachahatak State}} in southern Belfras. After a few decades of violence, it devolved into a loose association of criminal groups with the core activities of {{wp|protection racket|racketeering}}, the arbitration of disputes between criminals, and {{wp|drug traficking}} and other acts of {{wp|smuggling}}.


==History==
The traditional activities of the Matzinal since the 19th century were {{wp|prositution}}, {{wp|bookmaking}}, and {{wp|fencing}} but since the 50s, {{wp|bank robbery|heists}}, drug trafficking, and counterfeitting became its most well-known and lucrative activities. Since the 90s, {{wp|white-collar crimes}} have become more and more proeminent.
===After 1916===
{{see also|Belfro-Mutulese war of 1911}}
[[File:Group of Eleven Near Meadow, One in Partial Native Dress 1909.jpg|220px|thumb|Hachahatak independentists of the [[Silent Hand]] in [[Belfras|Eunos]]]]
Following the devastation caused by the repression of the ill-fated [[Belfro-Mutulese war of 1911|Hachawaya]], many {{wp|Hachahatak}} migrated to the [[Mutul]] or other countries. New districts appeared in the [[Yajawil of Ekab]] filled with these refugees, who kept contact with their relatives that had remained on the other side of the Nor-Oxi Strait.
 
The first published account of what became known as "The Root" dates to the year 1930, during the [[Belfro-Mutulese War of 1928]]. A journalist reported that a number of Hachahatak-majority districts had become home of relatively large associations of criminals offering protection services against both the authorities and rival gangs. Post-war, they gradually progressed from small neighborhood operations to citywide and eventually state-wide organizations.
 
[[Silent Hand|Shikoba Hushima]] was a Hachahatak independentist who had fled with his family to the [[Mutul]] after the defeat of Hachawaya. He returned to [[Belfras]] in 1936 under a false name and, alongside a few other relatives and allies, created the [[Silent Hand]]. The Silent Hand was a group that conducted a large number of terrorist attacks in Belfras, boasting that they fought for the "resurection of Hachawaya". They used extortions, kidnapping, and drug trafficking, as their main sources of revenues, and also smuggled weapons and explosives into Belfras to perform attacks on police officers and bank robberies. Most members of the Silent Hand ended up captured or killed, and it was disbanded. But a number of smaller organizations, either splinter cells or copycats, continued the fight for an independent Hachawaya.
 
The main strength of these groups, all claiming to be part of a larger association known as "The Root", was their connection with other Hachahatak communities in the [[Mutul]]. This gave them a greater access to drugs such as {{wp|opium}}, {{wp|cannabis}}, and {{wp|Erythroxylum coca|coca leaves}}. The money obtained from drug trafficking allowed them to become the criminal lords of large networks of extortions, legal and illegal enterprises in [[Belfras|Eunos]] paying a protection fee to "The Root".
 
==Structure==
===Organization===
The Root is a loose collection of around one hundred organised groups, called ''Iskas'' or "Clan". Each Iska generally has a claim over a territory, usually a town, a village, or a neighborhood, but it is not always the case. There's an estimated worldwide 10,000 members of the Akshish.
 
Most of the Iskas operate in [[Belfras|Eunos]] and [[Yajawil of Ekab|Ekab]]. They are concentrated in the poor neighborhoods of the two States, which serve as their strongholds. In Ekab, the Sanctuary of {{wp|Maya Hero Twins|Hunaphu and Xbalanque}} in [[Tupak]] has long been the meeting place of the "Imoklasha".
 
The Root recruits members on the criterion of blood relationships resulting in an extraordinary cohesion within the family clan that presents a major obstacle to investigation. Sons of Imoklasha are expected to follow in their fathers' footsteps, and go through a grooming process in their youth to become an ''Alia Aholitopa'', an "Honor Child". Other reasons might attract a young man to seek membership, and non-kin have also been admitted, but being recognized as an Hachahatak is always necessary. Marriages help cement relations within each Iska and to expand membership.
 
At the bottom of the chain of command are the ''Tushka chitokaka'', "Honored Soldiers", who are expected to perform tasks with blind obedience until they are promoted to the next level of ''Minko'', or Captain. Separated from the standard hierarchy but still linked to the Clan are the ''Nanpisa'' and then the ''Hopaii'', or "Prophet". These two ranks exact names depend on the country and the religion of the Clan, as a Prophet might be called an "Evangelist" in [[Belfras]], but they play an important role in the structure of the Iskas. It's to them that an up-and-coming gangster has to swear their dedication to a life of crime, either to the {{wp|Bible}} or by performing a Blood-Letting to {{wp|K'inich Ahau|K'inich Ajaw}}, once again depending on their religion. A ''Pinki'' is the second-highest level of command in a Iska and report directly to the Boss, the ''Jiopaii'' (Warchief).
 
===Power structure===
After the disparition of the Silent Hand and other militias, the power apparatus of the single families were the sole ruling bodies within the Connection. A superordinate body would only re-appear in the 1990s, as the result of negotiationso to end inter-family violences that had become all too common because of competing smuggling networks, or "clanic alliances".
 
While Belfrasians Iskas remain horizontal in nature, working with networks of alliances, agreements, and marriages rather than with a strict pyramidal structure, their Mutuleses counterparts show a greater level of structuration with stable mechanisms for coordination and dispute settlement centered around the cult to {{wp|K'inich Ahau|K'inich Ajaw}} and the {{wp|Maya Hero Twins|Hero Twins}}. Contacts and meetings among bosses are frequent, generally in holy grounds, sanctuary, and temples which are refuges from both antagonists clans and law enforcement. At least since the 50s, the chiefs of the Roots are said to meet annualy at the [[Tupak]] Sanctuary of the {{wp|Maya Hero Twins|Twins gods}}. The assembly exercises weak supervisory powers over the activities of all groups. Every boss gathered "must give account of all the activities carried out during the year and of all the most important facts taking place in his territory such as kidnappings, homicides, etc." Each year, a new ''Holitopa Aiapesa'' is elected. The Aiapesa is tasked with performing rituals to {{wp|K'inich Ahau|K'inich Ajaw}}, the patron deity of the Mutulese Root, settle inter-clanic disputes, grant authorizations to new Clans to operate, and collect a small percentage of illicit proceeds from all the Clans that participate to the Tupak Reunion. This money serve for the rituals to K'inich Ajaw the Holitopa Aiapesa has to perform and might also be redistributed into charitative works or to renovate or maintain temples and sanctuaries.
 
==Activities==
 
According to the [[Federal Security Agency (Belfras)|Belfrasian Federal Security Agency]], the economic activities of the Hachahatak Connection include {{wp|Illegal drug trade|drugs}} and {{wp|Arms trafficking|Weapons}} smuggling. Further activities include skimming money off large public work construction projects, {{wp|Money laundering}}, and traditional crimes such as {{wp|usury}} and {{wp|extortion}}. Drug trafficking remain the most profitable activity, representing around 60% of the total business volume of the Root.
 
==Worldwide presence==
 
The Root has had a remarkable ability to establish branches abroad, mainly through migration: The familial bond has not only worked as a shield to protect secrets and enhance security, but also helped to maintain identity in the territory of origin and reproduce it in territories where the family has migrated. It is now believed to have expanded beyond the "Belfro-Mutulese" axis, with Iskas having established branches in other Kayamucan states such as [[Tikal]] and [[Ayeli]], but also in [[Ochran]].
 
===Belfras===
 
The presence of the Hachahatak Connection within Belfras has been counteracted since the late 1950s by the [[Federal Security Agency (Belfras|Federal Security Agency]] (FSA) and the [[Belfrasian Gendarmerie|National Gendarmerie]] with infrequent but potent support by the [[Belfrasian Armed Forces|military]] in large scale raids or for intercepting smugglers crossing the [[Ajax|Kayamuca Sea]] toward Belfrasian territory. Annual information releases by the FSA frequently condemn the Mutulese government, citing a lack of international cooperation in defeating the Akshish. This culminated in the 2004 policy change allowing the Gendarmerie to keep those suspected of being under the employ of the Akshish in police custody indefinitely, and those convicted of Akshish-related offenses are refused leave to be deported to Mutul.
 
The first Gendarmerie-Military joint operation against the Akshish was in 1984 when the Gendarmerie blocked off roads within a 4-mile perimeter of a confirmed Akshish storage facility and [[Belfrasian Special Operations Command|special forces]] infiltrated the area prior to a shoot-out starting. News outlets were told by anonymous sources that the special forces opened fire first and executed individuals surrendering in the raid, which ended with almost 17 people connected to the Akshish. Despite the sometimes negative media coverage, the Gendarmerie and the army continue to operate closely as of January 2019 to combat the Connection across the Federation.
 
The Akshish's influence over the Federation's drug underworld has been notable. Since it's inception it has grown to be almost 75% of all illegal narcotic trafficking in the south of the country and 50% in places such as [[Thessalona]], [[Orestes]], and [[Mondria]]. Weapons smuggling through the Akshish has led to a dramatic rise in armed crime within the Federation since the 1990s, leading to the creation of special organised task forces by the Gendarmerie and the arming of police forces across the country, who until this point operated unarmed. Private security firms have been legally allowed to operate within the country since 2001 as a result of this increase in armed organised crime, and firms such as [[Rook Security]] now provide security to banks, elite residences, and have even been seen supplementing police forces in static security (i.e Thessalona International Airport).
 
===Mutul===
 
The [[Mutul|Divine Kingdom]] has been accused of being a "refuge" for Hachahatak gangs. Historically, the Mutul had supported the [[Silent Hand]] and other terrorist groups operating in Belfras, before turning against them with the arrival of the [[Orientalism (Mutul)|Orientalists]] in power. Relations between provincial and local authorities with various Iskas have been denounced numerous time and, even if they have led to well mediatized arrests on some occasions, the Divine Throne response has always been to minimze the influence of the Hachahatak diaspora over criminal and local public affairs.
 
Belfrasians authorities have regularly published documents which denounce the Mutul has not only turning a blind eye to the Hachahatak Connection, but even to favour it, encouraging the drug trades toward [[Belfras]] and even [[Belisaria]], turning the Divine Kingdom into an important plateform for {{wp|Morphine}} and {{wp|Heroïn}} trafficking and a {{wp|cannabis}} producer. Local auhtorities have also gladly accepted investments from the Hachahatak communities, especially in religious buildings dedicated to sung gods such as {{wp|K'inich Ahau|K'inich Ajaw}}, {{wp|Maya Hero Twins|Xbalanque}}, and the {{wp|Maya_jaguar_gods#The_Jaguar_God_of_Terrestrial_Fire_and_War_('Night_Sun')|Night Sun}}.
 
===Tikal===
 
Before the [[Tikal|Civil war]], police reports indicated that the Root had been allied with local {{wp|Maya people|Oxidentales gangs}}, selling them drugs to be distributed in popular tourist areas and festive locations. Because of the absence of a noticeable Hachahatak community on the island, the Root lack a street presence, remaining in a position of supplier. It is also suspected that it's through the Roots that the [[Hands of Thunder]] managed to build off an early stockpile of weapons and ammunitions.

Revision as of 14:35, 11 May 2020

Organized crime in the Mutul is mainly based around its major urban agglomerations such as K'alak Muul, Danguixh, or Yux, and Oxmal. Organized criminals are collectively known as the Matzilnal (Mutli: "The Bad Place") from a journalistic expression dating back to the early 20th century.

The traditional activities of the Matzinal since the 19th century were prositution, bookmaking, and fencing but since the 50s, heists, drug trafficking, and counterfeitting became its most well-known and lucrative activities. Since the 90s, white-collar crimes have become more and more proeminent.