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| {{Infobox country | | {Region_icon_Ajax}} |
| |native_name = [[File:Chiqanyachisqa Kayahallpa Suyu.png|270px]] <br>{{resize|11pt|''Chiqanyachisqa Kayahallpa Suyu''}} <span style="font-weight: normal;">{{resize|9pt|({{wp|Southern Quechua|Kaya Simi}})}} </span>
| | [Category:Kayahallpa]] |
| |conventional_long_name = Sacred Kayahallpan State
| | [Category:Ideologies]] |
| |common_name = Kayahallpa (Wari)
| | [Category:National identity]] |
| |image_flag = KayahallpaFlag.png
| | [Category:Cultural ideologies]] |
| |alt_flag =
| | [Category:Political ideologies]] |
| |image_coat =
| | [[File:Snake-145808.svg|thumb|right|{{lang|qu|Mach'aqway}} ("serpent, snake") is commonly used by supporters of Achtilism as a symbol of supernatural strength.]] |
| |alt_coat =
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| |symbol_type =
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| |national_motto = Sakwi, Mama Llaqta, Kururay <br><small>"[[White Path|Sakbe]], The Nation, Progress"</small>
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| |national_anthem = Wari Llaqta Takin <br><small>"National Anthem of Wari"</small>
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| |royal_anthem =
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| |other_symbol_type =
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| |other_symbol =
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| |image_map = KayahallpaLocation.png
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| |alt_map =
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| |map_caption = Location of Kayahallpa in Oxidentale
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| |image_map2 =
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| |alt_map2 =
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| |map_caption2 =
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| |capital = [[Tupawasi]]
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| |largest_city = Tupaq Churan City
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| |largest_settlement =
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| |largest_settlement_type =
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| |languages_type = Official language
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| |languages = {{wp|Southern Quechua|Kaya Simi}}
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| |languages_sub =
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| |languages2_type = Locally recognized languages
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| |languages2 = {{wp|Aymara language|Warin}}<br>{{wp|Mapuche language|Richi}}<br>{{wp|Arawakan languages|Aruk}}<br>{{wp|Guarani language|Apa}}<br>{{wp|Urarina language|Itukali}}<br>[[Kayahallpa#Languages|various others]]
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| |languages2_sub =
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| |ethnic_groups =
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| {{ublist |item_style=white-space:nowrap;
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| | {{wp|Quechua people|Kayans}}
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| | {{wp|Aymara people|Warins}}
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| | {{wp|Mapuche people|Richians}}
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| | {{wp|Guarani people|Apans}}
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| | others
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| }}
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| |ethnic_groups_year =
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| |religion = [[White Path|Sakbe]]
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| |demonym = Kayahallpan, Kayan, Warian
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| |government_type = {{wp|Theocratic}} {{wp|technocratic}} {{wp|republic}}
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| |leader_title1 = Kamasqa
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| |leader_name1 = [[Qaparipuyll Wuluk]]
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| |leader_title2 = Great State Council
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| |leader_name2 = 26 members
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| |leader_title3 = Willaq Umu
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| |leader_name3 = Katunha Mayun
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| |leader_title4 = Suyupa Rantin
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| |leader_name4 = Ishili Ch'ap'
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| |legislature = Chosen Court
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| |sovereignty_type = Formation
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| |established_event1 = Chincha civilization
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| |established_date1 = 4000 BCE
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| |established_event2 = Wari federation
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| |established_date2 = 480 CE
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| | established_event3 = Warisuyu
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| | established_date3 = 1045
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| | established_event4 = New Kayamucha
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| | established_date4 = 1434
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| | established_event5 = Restoration of New Kayamucha
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| | established_date5 = 1818
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| |established_event6 = Constitutional Reformation
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| |established_date6 = 1927
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| |established_event7 = Socialist Coup
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| |established_date7 = 1956
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| |established_event8 = Kayahallpan Revolution
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| |established_date8 = 1960
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| |area_rank =
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| |area_magnitude =
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| |area =
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| |area_km2 = 1414464
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| |area_sq_mi =
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| |area_footnote =
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| |percent_water = 1.2
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| |area_label =
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| |area_label2 =
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| |area_dabodyalign =
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| |population_estimate =
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| |population_estimate_rank =
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| |population_estimate_year =
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| |population_census = 64,226,754
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| |population_census_year = 2020
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| |population_density_km2 = 45.5
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| |population_density_sq_mi =
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| |population_density_rank =
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| |GDP_PPP =
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| |GDP_PPP_rank =
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| |GDP_PPP_year =
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| |GDP_PPP_per_capita =
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| |GDP_PPP_per_capita_rank =
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| |GDP_nominal = $919.8 billion
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| |GDP_nominal_rank =
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| |GDP_nominal_year = 2020
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| |GDP_nominal_per_capita = $14,321
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| |GDP_nominal_per_capita_rank =
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| |Gini = 41.6
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| |Gini_rank =
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| |Gini_year = 2020
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| |HDI_year = 2021
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| |HDI = 0.722
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| |HDI_change = increase
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| |HDI_rank =
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| |currency = Qullqi
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| |currency_code =
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| |time_zone =
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| |utc_offset =
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| |time_zone_DST =
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| |date_format = dd/mm/yyyy
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| |DST_note =
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| |utc_offset_DST =
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| |drives_on = right
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| |cctld =.ky
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| |iso3166code =KY
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| |calling_code = 36
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| }}
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| '''Kayahallpa''' ({{wp|Southern Quechua|Kaya Simi}}: ''Kayahallpa'' {{wp|Help:IPA/Quechua|[kæjæˈhæʎpæ]}}), and officially the '''Sacred Kayahallpan State''' or '''Wari''', is a country in western [[Ajax#Oxidentale|Oxidentale]]. It borders the [[Mutul]] to the north, [[Sante Reze]] and [[Yadokawona]] to the east, [[Aztapamatlan]] to the south-east and the Makrian Ocean to the west. The country has three constitutionally defined capital cities: the "greater capital" of [[Tupawasi]] in central Kayahallpa, and the "lesser capitals" of Tupaq Churan City in the north and Huirquihui in the south. It has a population of near 65 million and its largest city is Tupaq Churan City. | | '''Achtilism''' ({{lang|qu|Achtil Yuyay}}, "Achtil Thought") is the set of practices, beliefs, political opinions, and religious judgements based on the work of [[Pitiy Achtil]], the first [[Supreme Leader of Kayahallpa]] or {{lang|qu|Kamasqa}}, and is the dominant ideology of the [[Kayahallpa|Sacred Kayahallpan Republic]]. Achtilism is derived from the totality of his personal writings and speeches both before and after the [[Kayahallpan Revolution]] which brought his theocratic republic to power, but the tenets of Achtilism that established its enduring legacy as setting the framework for Kayahallpan political discourse were primarily established between the end of the Revolution in 1960 and Achtil's death in 1986. Achtilism today is a spectrum of related ideologies that share the common traits of Kayahallpan nationalism, the supremacy of the [[White Path|Sakbeist]] religion and [[White Path#Yuyaqpi|Yuyaqpi tradition]] in all matters of daily life, belief in a theocratic government headed by the priesthood, usually with some sort of technocratic element (currently represented with the Great State Council), the use of vanguard forces both at home and abroad to maintain the Achtilist system in Kayahallpa, and the necessity of the {{wp|export of revolution}}. Different factions of Achtilism vary in their views on economics and democratic participation, including economic views like {{wp|ayllu|aylluist traditionalism}}, socialism, mixed systems, and capitalism; and views on popular political participation ranging from democracy as a "central revolutionary character" to autocratic views. |
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| Kayahallpa has been home to many cultures stretching back at least 6000 years including the coastal Chincha civilization, the old Nahuas, the highland Warisuyu Empire, and the current Kayan society. While its history has been shaped by a number of global powers, Kayahallpan territory has almost always been ruled by Oxidentalese states.
| | In its more extensive and esoteric forms, the religious nature of Achtilism has morphed it into a complete {{wp|reactionary}} pantheon of cultural mantras built around an {{wp|eschatological}} belief in a coming New Cycle, where the Revolution itself serves the purpose of bringing humanity closer to the end of the universe and eternal reunion with the Gods in paradise. While not espoused by the majority of the Kayahallpan population, such beliefs in the divine nature of the Sacred Republic's political leadership have created a significant grouping of "Fanatics", committed individuals who form the backbone of the infamous "Enforcer" organizations. |
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| The modern state of Kayahallpa traces its origin to the ancient Kayans, who migrated from [[Ajax#Norumbia|Norumbia]] due to the 14th century socio-economic collapse of the [[Kayamuca Empire]] and waged war against the native Warisuyu Empire. After the Warisuyu collapsed with the 1376 Fall of Tupawasi, the competing Kayan clans fought for supremacy with the Wiraqucha Clan ultimately winning and establishing the New Kayamucha in 1434 CE. The New Kayamucha lasted until the advent of the 17th century, when the rise of the Mutuleses colonial empire brought with it incursions into the Kayahallpan coast. A series of wars brought Kayan power into a steady decline, which never recovered. Under the influence of Mutunese-educated rulers, most of Kayahallpa was converted to [[White Path|Sakbeism]] during the Kayan religious revolution with heavy influences from {{wp|Inca religion|the traditional faith}}. Beginning in 1791, the post-Kayamuchan ruler Tupaq Churan launched a series of military campaigns and fought against the Mutulese and their subjects, officially restoring the New Kayamucha. The inability of his descendants to reconcile internal frictions and avoid costly wars led to the 1924-1927 Kayahallpan Spring, a period of rapid internal changes which led to democratic reforms. The Kayan Workers' Party dominated elections and led the country into a profound wave of industrialization and liberalization, but also provoked the ire of traditionalist and nationalist factions. In the late 1950s, KWP leader Kaman Yashakphi began to centralize power under a one-party {{wp|state socialism|ordosocialist}} system and expelled the last [[Sapa Inka|monarch]], [[Tupaq Yupanki III]]. Yashakphi was overthrown in the 1960 Kayahallpan Revolution, which established a 'revolutionary and divine republic' under ''Kamasqa'' (Divine Priest) Pitiy Achtil, followed by a decade of unrest as the communist [[People's Army for the Revolution|RAA]] launched a guerilla campaign against the Kamasqic regime.
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| The Government of Kayahallpa is a Sakbeist theocracy, spiritually and temporally led by the Kamasqa, with notable {{wp|technocratic}} elements and weaker {{wp|democratic}} ones. The current Kamasqa since 2005 is [[Qaparipuyll Wuluk]], who exerts power with the Great State Council. There is a {{wp|legislature}}, which has for all meaningful purposes remained subservient to the ruling forces since the early revolution. It is a developing country with medium-high human development levels and a moderately complex economy largely dominated by the {{wp|copper}} industry. Much of Kayahallpa is arid, with large plateaus and mountain ranges covering most of its land area. While the country has a long coastline, much of it is sparsely populated desert, occasionally broken up by heavily populated river basins and mist oases. Large parts of the country are irrigated for agricultural production. At 1.412 million square kilometers in area, it is the fourth largest country in Oxidentale. Sante Reze and the Mutul are Kayahallpa's largest trade partners and have been its closest allies after the Kayahallpan Revolution. Kayahallpa is a member of the [[Common Congress of Oxidentale and Norumbia|Common Congress]] and the [[Forum of Nations]], among other international organizations.
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| The people of Kayahallpa come from a variety of backgrounds, mainly indigenous to Oxidentale as well as significant numbers of Norumbian and Malaioan descent. {{wp|Southern Quechua|Kaya Simi}} is the national language, and co-official with a local language in most regions. Increases in agricultural efficiency and the abolition of settlement restrictions facilitated rapid urbanization in the mid to late 20th century, which transformed the political, social, cultural, and economic landscape of the country.
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| ==Etymology==
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| The oldest known geographical term used for the entire area of and around the Antis mountains of western Oxidentale is ''Wari'', from an ancient highland city of the same name, attested in records around 480 CE. Wari has continued in usage as a term for the general region in the modern day, and was introduced as the co-official name of the country during the Constitutional era. Between 1434 and 1926, the name of the state was the New Kayamucha, derived from the historical maritime Norumbian-Oxidentalese [[Kayamuca Empire]]. The name Kayahallpa was not coined before the 18th century, when it was introduced as a nationalistic rallying cry against the country's [[Mutul|Mutulese rulers]], combining the ancient empire's name with the Kaya Simi word for land, ''hallpa''. There are two hypotheses for the origin of the name ''kaya'' itself, either being a loaned term appropriated during the age of the Kayamuca, or stemming directly from {{wp|Quechua languages|Proto-Kayaic}}.
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| ==History==
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| ===Ancient Era===
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| ===Pre-Modern Era===
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| ===Mutulese Era===
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| ===Independence Era===
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| ==Government and politics==
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| The Politics of Kayahallpa is regulated by the post-revolutionary 1960 Kayahallpan Constitution, which established a theocracy with elements of technocracy and a limited democracy. Ultimate political authority is constitutionally defined as originating from the Gods of the Sakbeist religion, and the official Kayan Priesthood is charged with approving the Kamasqa, the nation's leader, and members to the Great State Council, the highest state organ. The Kamasqa wields complete parastatal power as their decisions canned be amended or stopped, and they are actively involved in the daily operations of the country. The Kayan Priesthood is legally based from the {{wp|closed city|Sakbeist-only}} and {{wp|holy city}} of Qusqu; most of the government is based in the greater capital, [[Tupawasi]], with smaller representation in Tupaq Churan City and Huirquihui. Kayahallpa operates as a partially {{wp|devolution|devolved state}} where local administrative units have some political authority to enact their own legislation, the country remaining ''de jure '' unitary.
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| ===Kamasqa===
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| The government's central figure is the Kamasqa, also known as the Divine Priest or Supreme Leader, chosen from the uppermost ladder of Kayahallpan Sakbeist leaders. The Kamasqa is the country's head of state and leads the polytheistic Sakbeist faith in Kayahallpa. The Kamasqa serves for life once elected by the upper Kayan Priesthood and wields unquestionable authority across all spheres of Kayahallpan politics, making judgements on all matters of government in the Sacred State. [[Qaparipuyll Wuluk]] succeeded Ruqa Wiraqucha as Kamasqa in 2005. Ruqa Wiraqucha in turn succeeded Pitiy Achtil, the first Kamasqa, in 1986. The Kamasqa is the commander-in-chief of the armed forces, has control of the strategic military intelligence and security operations and wields the power to declare war or peace. All three Kamasqas have formented and wielded a powerful {{wp|cult of personality}} around themselves which encourages unabiding loyalty to their will, and all media coverage of the Kamasqa in the nation is extremely tightly controlled.
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| ===State===
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| The most central government organs below the Kamasqa are the technocratic Great State Council, the religious Kayan Priesthood, and the democratically elected Chosen Court. The Great State Council is composed of engineers and other technical experts who are given a constitutional mandate to deliberate on various aspects of day-to-day government, most importantly to coordinate economic policy, regulate development, plan civil infrastructure, iron out labor policy, and organize regulations for Kayahallpan universities. Decisions made by the council can be delayed, but not overturned, by the Chosen Court; the Kamasqa and the priesthood can veto any of its decisions. The appointment of members to the council is controlled by the Kayan Priesthood, which is mainly tasked with maintaining the religious-ideological system of the Sacred State, ensuring it stays adhered to its Sakbeist foundations. The chairman of the Priesthood is the Willaq Umu. The Chosen Court is the national legislature of Kayahallpa and of its representatives, 75% are democratically elected by the people, with the remaining 25% appointed by the Priesthood. The Suyupa Rantin functions as President of the Court. Factions of the legislature are typically positioned on a traditionalist-reformist spectrum; there is heavy systematic bias against reformist politicians, with biased media reports and state-organized political violence being common, and reports have been made of extortion, psychological torture, house arrests, and unwarranted imprisonment against people critical of the regime.
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| ===Law===
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| The Kayahallpan legal system is based on a modern Kayahallpan interpretation of Sakbeist scripture, largely inspired by the works of authors in early modern Kayahallpa, the Mutul, and the [[Mutulese Ochran]], and the writings of modern Kamasqas, as outlined in the writings of the Constitution. The Kamasqa appoints the head of the judiciary. There are several types of courts, including public courts for civil and criminal cases, and special ''Courts of Sakwi'' which deal with certain types of offenses, such as crimes against "the character of the Sakbeist revolution". The education of judges is based on a combination of religious dogma for ethical matters and secular civil law for technical ones. The {{wp|death penalty}} is legal and may be used for a variety of crimes including murder, treason, and blasphemy; the number of executed people or even death sentences is considered a state secret, but is likely to be hundreds of persons a year. It is not known what percentage of death sentences is actually carried out, as some of them are remitted to life imprisonment or forced labor.
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| ==Demographics==
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| The population of Kayahallpa was counted at 64,226,754 in the 2020 census by the Kayahallpan Statistics Agency, an increase from 56,922,691 in the 2010 census giving an annual population growth rate of 1.12% in that decade. Roughly 70.6% of them live in urban areas, up from 68.4% in 2010.
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| ===Religion===
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| {{wp|Freedom of religion}} is nonexistent in Kayahallpa; the Constitution declares that all rights are granted to man through the worship of Sakbeism alone. There are no legal protections for non-Sakbeists, nor are they recognized to exist within Kayahallpa's borders. Kayahallpan Sakbeists are mostly followers of the Yuyaqpi school, a descendant of colonial-era movements that held Chak-Wiraqucha as the nation's patron god. The polytheistic [[White Path|White Path (Sakbe)]] faith is the only permitted religion in the country and completely dominates every stage of daily life, as all citizens are officially registered into the religion at birth. {{wp|Apostasy}}, conversion to another religion, attempting to convert a citizen to any other faith or bringing forbidden religious material into the country is illegal and may result in imprisonment, deportation (for foreign citizens) or, in especially egregious cases, capital punishment. Small communities of people who follow other faiths exist in complete secrecy, mostly {{wp|Christians}} which practice in anonymity. While foreigners are generally allowed to practice their beliefs in private if they do not otherwise violate any laws, they still face intense societal opposition; no churches, mosques or any other non-Sakbeist religious institutions exist.
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