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{{Region_icon_Ajax}}
{Region_icon_Ajax}}
{{Infobox royalty
[Category:Kayahallpa]]
| name                = Tupaq Yupanki III
[Category:Ideologies]]
| image                = Tupaq Yupanki script.svg
[Category:National identity]]
| image_size = 200
[Category:Cultural ideologies]]
| caption              = Name written in [[Kaya script]]
[Category:Political ideologies]]
| succession = [[Sapa Inka]]
[[File:Snake-145808.svg|thumb|right|{{lang|qu|Mach'aqway}} ("serpent, snake") is commonly used by supporters of Achtilism as a symbol of supernatural strength.]]
| moretext =
| reign = 27th April 1953 – 14th May 1956
| coronation = 22nd June 1959
| predecessor = Titu Rimachi II
| cor-type      =
|suc-type    = {{nowrap|Heir{{nbsp}}}}
|successor  =  Kuntur Rimachi
|reg-type    =
|regent      =
| succession2 =
| moretext2 =
| reign2 =
| predecessor2 =
|suc-type2    =
|successor2  =
|reg-type2    =
|regent2      =
|reg-type3    =
|regent3      =
<!--Personal-->
| spouse              = {{marriage|Mama Kusi Quya|24 January 1948}} {{wp|Polygyny|and others}}
| issue                = 34
| full name            =
| house                = Qhapaq Dynasty
| father              = Titu Rimachi II
| mother              = Mama Uqllu Quya
| birth_date          = {{birth date and age|1926|5|13|df=y}}
| birth_place          = [[Tupawasi]], [[Kayahallpa]]
| death_date  = {{Death date and age|2022|3|24|1926|5|13|df=y}}
| death_place =  Tupawasi
| place of burial = Qhapaq Pikchu, Tupawasi Suyu
| religion            = [[White Path#Yuyaqpi|Yuyaqpi Sakbeism]]
|}}
[[Category:Royalty]]
[[Category:Kayahallpa]]
[[Category:People]]
[[Category:People (Ajax)]]
'''Tupaq Yupanki III''' (''Sapan Inka Tupaq Yupanki''; born 13 May 1926, died 24 March 2022) was the last [[Sapa Inka]] of [[Kayahallpa]], having ascended to the throne some time after the death of his father, the previous Sapa Inka Titu Rimachi II in April 1953. Chosen according to {{wp|Sapa_Inca#Choosing_the_Inca|traditional Kayahallpan ascension procedures}}, he was the 7th eldest son and 12th eldest child of Titu Rimachi II. He served as the head of Kayahallpa's greatly weakened monarchy for slightly over three years until 1956, when the monarchy was finally abolished in national leader Kaman Yashakphi's {{wp|self-coup}}. Typified as a political and social traditionalist, he resented the changes to the Kayahallpan Constitution which had stripped the royalty and nobility of their powers, inevitably bringing him into conflict with Yashakphi's increasingly socialist Kayan Workers' Party. After being deposed, he and his immediate family and relatives lived in several countries until they were invited back in 1985, several years after the 1960 Kayahallpan Revolution which established a [[White Path|Sakbeist]] republic. Faced with a greatly diminished political capital, most of his activities went into his various attempts at recovering the vast former properties of the Sapa Inkas, to little avail. He was also entirely unsuccesful in his pleas to restore the monarchy after the revolution, as the first Kamasqa, [[Pitiy Achtil]], viewed the monarchy as the ultimate source of all evil in Kayahallpan society. Tupaq Yupanki's health began to seriously decline in the late 1990s, and he mostly likely lied in a {{wp|vegetative state}} between December 2007 and his death in March 2022, when his death was announced by Kayahallpan media.


Tupaq Yupanki was born in the capital city [[Tupawasi]] inside the Imperial Palace to the previous Sapa Inka, Titu Rimachi II and his first wife Mama Uqllu Quya on the 13th of May 1926. He spent much of his upbringing at the Temple of {{wp|Chac|Chak}}, a religious structure and organization near the city of Sarallaqta.
'''Achtilism''' ({{lang|qu|Achtil Yuyay}}, "Achtil Thought") is the set of practices, beliefs, political opinions, and religious judgements based on the work of [[Pitiy Achtil]], the first [[Supreme Leader of Kayahallpa]] or {{lang|qu|Kamasqa}}, and is the dominant ideology of the [[Kayahallpa|Sacred Kayahallpan Republic]]. Achtilism is derived from the totality of his personal writings and speeches both before and after the [[Kayahallpan Revolution]] which brought his theocratic republic to power, but the tenets of Achtilism that established its enduring legacy as setting the framework for Kayahallpan political discourse were primarily established between the end of the Revolution in 1960 and Achtil's death in 1986. Achtilism today is a spectrum of related ideologies that share the common traits of Kayahallpan nationalism, the supremacy of the [[White Path|Sakbeist]] religion and [[White Path#Yuyaqpi|Yuyaqpi tradition]] in all matters of daily life, belief in a theocratic government headed by the priesthood, usually with some sort of technocratic element (currently represented with the Great State Council), the use of vanguard forces both at home and abroad to maintain the Achtilist system in Kayahallpa, and the necessity of the {{wp|export of revolution}}. Different factions of Achtilism vary in their views on economics and democratic participation, including economic views like {{wp|ayllu|aylluist traditionalism}}, socialism, mixed systems, and capitalism; and views on popular political participation ranging from democracy as a "central revolutionary character" to autocratic views. 
 
In its more extensive and esoteric forms, the religious nature of Achtilism has morphed it into a complete {{wp|reactionary}} pantheon of cultural mantras built around an {{wp|eschatological}} belief in a coming New Cycle, where the Revolution itself serves the purpose of bringing humanity closer to the end of the universe and eternal reunion with the Gods in paradise. While not espoused by the majority of the Kayahallpan population, such beliefs in the divine nature of the Sacred Republic's political leadership have created a significant grouping of "Fanatics", committed individuals who form the backbone of the infamous "Enforcer" organizations.

Latest revision as of 20:21, 28 March 2022

{Region_icon_Ajax}} [Category:Kayahallpa]] [Category:Ideologies]] [Category:National identity]] [Category:Cultural ideologies]] [Category:Political ideologies]]

Mach'aqway ("serpent, snake") is commonly used by supporters of Achtilism as a symbol of supernatural strength.

Achtilism (Achtil Yuyay, "Achtil Thought") is the set of practices, beliefs, political opinions, and religious judgements based on the work of Pitiy Achtil, the first Supreme Leader of Kayahallpa or Kamasqa, and is the dominant ideology of the Sacred Kayahallpan Republic. Achtilism is derived from the totality of his personal writings and speeches both before and after the Kayahallpan Revolution which brought his theocratic republic to power, but the tenets of Achtilism that established its enduring legacy as setting the framework for Kayahallpan political discourse were primarily established between the end of the Revolution in 1960 and Achtil's death in 1986. Achtilism today is a spectrum of related ideologies that share the common traits of Kayahallpan nationalism, the supremacy of the Sakbeist religion and Yuyaqpi tradition in all matters of daily life, belief in a theocratic government headed by the priesthood, usually with some sort of technocratic element (currently represented with the Great State Council), the use of vanguard forces both at home and abroad to maintain the Achtilist system in Kayahallpa, and the necessity of the export of revolution. Different factions of Achtilism vary in their views on economics and democratic participation, including economic views like aylluist traditionalism, socialism, mixed systems, and capitalism; and views on popular political participation ranging from democracy as a "central revolutionary character" to autocratic views.

In its more extensive and esoteric forms, the religious nature of Achtilism has morphed it into a complete reactionary pantheon of cultural mantras built around an eschatological belief in a coming New Cycle, where the Revolution itself serves the purpose of bringing humanity closer to the end of the universe and eternal reunion with the Gods in paradise. While not espoused by the majority of the Kayahallpan population, such beliefs in the divine nature of the Sacred Republic's political leadership have created a significant grouping of "Fanatics", committed individuals who form the backbone of the infamous "Enforcer" organizations.

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