Saints in Atyaism: Difference between revisions

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Within [[Atyaism]], the '''Seven Apostles''' are all common descendents of the [[Great Wolf]] and major dieties within the Imperial Faith as his disciples. Each of the seven made up the [[Seven Races of the Empire]] and represent the most dominant and powerful [[Imperial Tribe|Imperial tribes]] within [[The Empire (Noble Dog)|The Empire]]. According to the [[Tanulas]], the origin of the Seven Apostles came from different body parts of the Great Wolf and were blessed when he ascended into godhood as his disciples. They journeyed together for sometime in the [[Prayers of the Disciples]] until the [[Epistles of Asma]] where the [[Apostle Asma]] fought with several other Apostles, causing the remainder to disperse.  
Within [[Atyaism]] and [[Atyaic Fidemology|fidemology]], '''saints''', specifically the '''Seven Saints''' are the direct descendants and the primary disciples of the [[Great Wolf]] according to ''[[Tanulas]]''. Saints are believed to have been major dieties that ruled over the land during the [[Proto-Imperial Era]]. Every individual saint represented the [[Seven Races of the Empire]] and have been portrayed by the most dominant and powerful [[Imperial Tribe|Imperial tribes]] within [[The Empire (Noble Dog)|The Empire]]. One of the major differences between [[Orthodox Atyaism]] and [[Heterodox Atyaism]] is their view of the saints. It is often thought in Orthodox Atyaism fidemology that the saints were entirely divine beings and closer to the Great Wolf than they were to mortal beings. Heterodox Atyaism traditionally places saints to be in the same category as [[Apostles and Paragons in Atyaism|Apostles and Paragons]], where they are not entirely divine beings.  
 
The Tanulas sends the Seven Apostles out to spread the word of the Great Wolf outwards from [[Kossuth]] in his physical resting place, the [[Grand Basilica of Atya]].
 
The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels. After his resurrection, Jesus sent eleven of them (as Judas Iscariot by then had died) by the Great Commission to spread his teachings to all nations. This event has been called the dispersion of the Apostles.
 
In the Pauline epistles, Paul, although not one of the original twelve, described himself as an apostle,[2] saying he was called by the resurrected Jesus himself during his road to Damascus event. He later describes himself as "an apostle to the Gentiles".[3]
 
The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age.[4] During the first century AD, the apostles established churches throughout the territories of the Roman Empire and, according to tradition, through the Middle East, Africa, and India. Of the tombs of the apostles, all but two are claimed by premises of the Catholic Church, half of them located in the Diocese of Rome.[citation needed]
 
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus.[2] They were called Olympians because, according to tradition, they resided on Mount Olympus.
 
Besides the twelve Olympians, there were many other cultic groupings of twelve gods


The third book in the ''Tanulas'', the ''[[Utazások]]'', the saints are first mentioned by the [[Divination of the Saints]]. Each of the Seven Apostles was created from different body parts of the Great Wolf, and were divinated when he ascended into godhood. They journeyed together in the ''[[Harag]]'' until


There are two books that were written by the saints, the ''[[Epistles of Asma]]'' and the ''[[Epistles of András]]''. Asma does not refer to any of the Saints by their actual name at all when she authored the Epistles of Asma, instead opting to give them some form of a nickname. András refers to the saints initially by their name, followed by their race. His writing follows a similar pattern to Asma, where he stops referring to the Saints by their actual name and only refers to them by their race. During the Epistles of Asma, the Saints are driven apart at the behest of Asma, to {{wpl|Proselytism|proselytize}} and populate the land. The individual personalities of each of the saints were described in detail in the Epistles of András. Saints were known to have conflicted with each other from time to time, the most important of these was the [[Aiasz-Asman Conflict]] over the [[Wolves in Atyaism|wolf symbolism]] that was not of the Great Wolf.
==List==
==List==
 
{|class="wikitable sortable" style="text-align:left; width:100%;"
{|class="wikitable" style="text-align:center"  width="100%"
!style="width:10%"|''[[Tanulas]]''
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!style="width:10%"|''[[Epistles of Asma|Asma]]
!rowspan=2 style="width:25px;"|№
!style="width:10%"|''[[Epistles of András|András]]
!colspan=2 style="width:280px;"|Apostle Name
!style="width:70%"|''Functions and Symbolism''
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|[[Saint János|János]] || ''"The Traditionalist"'' || János (''"the Balaton"'') || Leader of the saints and the first of the seven. He is the patron of the [[Balaton people|Balaton tribe]], and is often associated with traditions, minimalism, and survival. He was crafted from the snout of the Wolf. 
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|[[Saint Bernát|Bernát]] || ''"The Pious"'' || Bernát (''"the Csongrád"'') || The second born of the seven and the most religiously fervent of them. He is the patron of the [[Csongrád people|Csongrád tribe]], and is often associated with monasticism, health and science.
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|[[Saint Bertalan|Bertalan]] || ''"The Noble"'' || Bertalan (''"the Hévíz"'') || The third born of the seven and the most pompous of them. He is the patron of the [[Hévíz people|Hévíz tribe]], and is often associated with wealth, nobility, extravagance and social heirarchy.
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|[[Saint Aiasz|Aiasz]] || ''"The Disciplined"'' || Aiasz (''"the Salgó"'') || The fourth born of the seven and the most orderly of them. He is the patron saint of the [[Salgó people|Salgó tribe]], and is often associated with justice, military order, and discipline.
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|[[Saint András|András]] || ''"The Enlightened"'' || András (''"the Esztergom"'') || The fifth born of the seven and the most knowledgable of them. He is the patron saint of the [[Esztergom people|Esztergom tribe]], and is often associated with knowledge, literature, and archiving.
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|[[Saint Árpád|Árpád]] || ''"The Illustrious"'' || Árpád (''"the Kossuth"'') || The sixth born of the seven and the most dramatic of them. He is the patron saint of the [[Kossuth people|Kossuth tribe]], and is often associated with drama, love, emotion, and passion.
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|[[Saint Asma|Asma]] || ''"The Valiant"'' || Asma (''"the Hegyhát"'') || The last born of the seven and the most violent of them. She is the only female saint in the Seven Saints. She is the patron of the [[Hegyhát people|Hegyhát tribe]], and is often associated with war, destruction, conversion and imperialism.
|}

Latest revision as of 05:44, 29 March 2024

Within Atyaism and fidemology, saints, specifically the Seven Saints are the direct descendants and the primary disciples of the Great Wolf according to Tanulas. Saints are believed to have been major dieties that ruled over the land during the Proto-Imperial Era. Every individual saint represented the Seven Races of the Empire and have been portrayed by the most dominant and powerful Imperial tribes within The Empire. One of the major differences between Orthodox Atyaism and Heterodox Atyaism is their view of the saints. It is often thought in Orthodox Atyaism fidemology that the saints were entirely divine beings and closer to the Great Wolf than they were to mortal beings. Heterodox Atyaism traditionally places saints to be in the same category as Apostles and Paragons, where they are not entirely divine beings.

The third book in the Tanulas, the Utazások, the saints are first mentioned by the Divination of the Saints. Each of the Seven Apostles was created from different body parts of the Great Wolf, and were divinated when he ascended into godhood. They journeyed together in the Harag until

There are two books that were written by the saints, the Epistles of Asma and the Epistles of András. Asma does not refer to any of the Saints by their actual name at all when she authored the Epistles of Asma, instead opting to give them some form of a nickname. András refers to the saints initially by their name, followed by their race. His writing follows a similar pattern to Asma, where he stops referring to the Saints by their actual name and only refers to them by their race. During the Epistles of Asma, the Saints are driven apart at the behest of Asma, to proselytize and populate the land. The individual personalities of each of the saints were described in detail in the Epistles of András. Saints were known to have conflicted with each other from time to time, the most important of these was the Aiasz-Asman Conflict over the wolf symbolism that was not of the Great Wolf.

List

Tanulas Asma András Functions and Symbolism
János "The Traditionalist" János ("the Balaton") Leader of the saints and the first of the seven. He is the patron of the Balaton tribe, and is often associated with traditions, minimalism, and survival. He was crafted from the snout of the Wolf.
Bernát "The Pious" Bernát ("the Csongrád") The second born of the seven and the most religiously fervent of them. He is the patron of the Csongrád tribe, and is often associated with monasticism, health and science.
Bertalan "The Noble" Bertalan ("the Hévíz") The third born of the seven and the most pompous of them. He is the patron of the Hévíz tribe, and is often associated with wealth, nobility, extravagance and social heirarchy.
Aiasz "The Disciplined" Aiasz ("the Salgó") The fourth born of the seven and the most orderly of them. He is the patron saint of the Salgó tribe, and is often associated with justice, military order, and discipline.
András "The Enlightened" András ("the Esztergom") The fifth born of the seven and the most knowledgable of them. He is the patron saint of the Esztergom tribe, and is often associated with knowledge, literature, and archiving.
Árpád "The Illustrious" Árpád ("the Kossuth") The sixth born of the seven and the most dramatic of them. He is the patron saint of the Kossuth tribe, and is often associated with drama, love, emotion, and passion.
Asma "The Valiant" Asma ("the Hegyhát") The last born of the seven and the most violent of them. She is the only female saint in the Seven Saints. She is the patron of the Hegyhát tribe, and is often associated with war, destruction, conversion and imperialism.