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The '''Valduvian Schism''', alternatively referred to as the '''Valduvian Correction''' or '''Valduvian Reaction''', was a [[Sotirianity|Sotirian]] religious and political movement in the [[Platavian Union]] and parts of the [[Rudolphine Confederation]] during the 16th century. Usually characterized as part of the broader [[Amendist Reaction]], the movement saw the spread of [[Kausianism|Kausian]] theology throughout modern-day Valduvia and culminated in the ongoing break in communion between the [[Church of Valduvia]] and the [[Solarian Catholic Church]]. The movement's description as [[Amendism|Amendist]] is controversial among scholars, and a sizable minority argue that the theological basis for the events in question is more closely related to [[Episemialist Church|Episemialist]] theology than that of other contemporary Amendist movements. For this reason, the Valduvian Reaction is sometimes considered to be a distinct event drawing inspiration from Amendism, rather than a constituent movement of the latter.
{{Infobox language
 
| name            = Eskavian
The Valduvian Reaction began in 1515 when [[Arvīds Kauss]], the [[Archbishop of Matīspils]], delivered his [[Letter of Grave Concern]] to [[Pope TBA]]. In his letter, Kauss expressed consternation over the excommunication and killing of leading reformer [[Johanne Stearn]] that had occurred several months prior, and outlined several [[Points of Contention|teachings and practices]] of the Catholic Church that Kauss argued were recent inventions inconsistent with historical Sotirianity. Kauss's points included critiques of {{wp|Papal supremacy|papal supremacy}}, {{wp|Clerical celibacy|clerical celibacy}}, {{wp|Indulgence|indulgences}}, the concept of {{wp|Purgatory|purgatory}}, {{wp|Closed communion|closed communion}}, {{wp|Filioque|filioque}}, the relationship and relative authority of {{wp|Bible|scripture}} and {{wp|Sacred tradition|sacred tradition}}, and Catholicism's claim to be the {{wp|One true church|one true church}}. Kauss gained a significant following among the Platavian clergy and was openly supported by King [[Matīss IX]], who promoted the spread of Kausian theology in neighboring [[Burland]] with the aim of undermining Rudolphine authority in the region. The Solarian Catholic Church ultimately repudiated Kauss's views at the [[Council of X]] in 15XX, and Kauss and his followers were excommunicated. The prelates of the Platavian and Burish churches subsequently established the [[Church of Valduvia]] in 15XX, marking the end of the Reaction.
| altname          =
 
| nativename      = ''Eskappen''
The effects of the Reaction were widespread, with religious, societal, and political ramifications that permanently shaped the course of Valduvian history and that of [[Euclea]] as a whole. The movement resulted in Kausianism, specifically in its institutionalized form under the Church of Valduvia, emerging as the dominant Sotirian tradition in the territories of modern-day Valduvia. Kausian concepts such as ''scriptura per traditionem'' and {{wp|Branch theory|branch theory}} formed the basis for a new theological paradigm in {{wp|Western Christianity|Eastern Sotirianity}}, distinct from both Catholicism and most other strains of Amendism. The status of Kausian Sotirians in  Burland was one of the primary causes of the [[Amendist Wars]] several decades later, with the Platavian Union ultimately intervening to protect the rights of Amendists to practice in the Rudolphine Confederation. Platavia and the Burish states subsequently formed the [[Valduvian Confederation]], the earliest predecessor of the modern Valduvian state, as a defensive bulwark against future aggression by the Rudolphines. The shared religious identity between Burlanders and ethnic Valduvians would later become central to the emergence of a Valduvian national identity in the late 18th and early 19th centuries.
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| states          = [[Eskavia]]<br>[[Free States]]
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| ethnicity        = [[Eskavian people|Eskavian]]
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| speakers        = [[First language|L1]]: 20 million<br>[[Second language|L2]]: 15 million
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| ref              = <!-- up to e26 (or current edition) if reference is Ethnologue -->
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| revived-category = <!-- or revived-cat -->
| familycolor      =
| family          = [[Eskavic languages|Eskavic]]
| fam1            =
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| fam3            = <!-- up to fam15 -->
| protoname        = [[Proto-Eskavic language|Proto-Eskavic]]
| ancestor        =
| ancestor2        = [[Old Eskavian]]
| ancestor3        = [[Classical Eskavian]]
| ancestor4        = [[Middle Eskavian]]
| ancestor5        = [[Late Eskavian]]
| standards        =
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| lc2              = <!-- up to lc30 -->
| ld2              = <!-- up to ld30 -->
| iso6            =
| isoexception    =
| linglist        =
| lingname        =
| linglist2        = <!-- up to linglist6 -->
| lingname2        = <!-- up to lingname6 -->
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| glotto2          = <!-- up to glotto5 -->
| glottorefname2  = <!-- up to glottorefname5 -->
| aiatsis          =
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| aiatsisname2    = <!-- up to aiatsisname6 -->
| guthrie          =
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| ELP2            = <!-- up to ELP6 -->
| ELPname2        = <!-- up to ELPname6 -->
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| coordinates      = <!-- use {{Coord}} -->
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| notice          = IPA
}}

Latest revision as of 01:51, 12 June 2024

Eskavian
Eskappen
Native toEskavia
Free States
EthnicityEskavian
Native speakers
L1: 20 million
L2: 15 million
Early forms
Language codes
ISO 639-3
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters. For a guide to IPA symbols, see Help:IPA.