User:C0ZM0/Periphies: Difference between revisions
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= History = | = History = | ||
= Social and Political Theory = | = Social and Political Theory = | ||
* Historical analysis inspired heavily from !Annales School, which | * Historical analysis inspired heavily from !Annales School, which sought to use social structure and classes to assess historical processes | ||
* Neo-Ricardian and Neo-Marxist economics? | * Neo-Ricardian and Neo-Marxist economics? | ||
** Shaikh, Sraffa, Baran | ** Shaikh, Sraffa, Baran & Sweezy, Kalecki, etc. Classical Econophysics being its contemporary form | ||
** More Sraffian than Marxist | ** More Sraffian than Marxist | ||
* Concept of the | * Concept of the World-System, called the Ecumene (better name pending) in their lingo, being the main object of interrrogation, not capitalism | ||
** More socially-holistic concept which the Ecumene being a confluence of historical, cultural, ecological and social factors that intersect with its class basis. This forms the basis of the ideological tradition's anti-colonial basis | ** More socially-holistic concept which the Ecumene being a confluence of historical, cultural, ecological and social factors that intersect with its class basis. This forms the basis of the ideological tradition's anti-colonial basis | ||
*** World Systems Theory, Arrighi, "Monopsony Capitalism", decolonial stuff, Adom Getachew | *** World Systems Theory, Giovanni Arrighi, "Monopsony Capitalism", decolonial stuff, Adom Getachew | ||
* Colonial Drain Theory | * Colonial Drain Theory | ||
** Dadabhai Naoroji, 3rd World Polecons like Bade Ominode | ** Dadabhai Naoroji, 3rd World Polecons like Bade Ominode | ||
* Negri's ''Empire'' his here somewhere | * Negri's ''Empire'' his here somewhere | ||
* Dependency theory | * Dependency theory and (ecological) unequal exchange | ||
* Class vs Stratum | * Class vs Stratum | ||
= Schools of Thought = | = Schools of Thought = | ||
Broadly split between a developmentalist tendency that's very modernist and wants to "catch up" with the Calesian metropole ("Hard Peripheralism"and a more postcolonialist tendency that's more focused on the qualitative and immediate process of social transformation ("Soft"). | |||
* Synthesis with more Calesian solidarist variants? | * Synthesis with more Calesian solidarist variants? | ||
* Existentialist Communism influencing and co-evolving with "soft" variants in the 3rd World, certain "Hard" variants possibly become in-universe Marxism expy? | |||
Could also have an axis splitting people up into a Universialist and Particularist axis | |||
* Universialists being classical world revolution types | |||
* Particularists are where you get your NatSyn-inspired !Ba'athism, !Nasserism, Post-rev Irans, etc, etc. Largely focus on national politics. | |||
= Current status = | = Current status = | ||
tba | tba | ||
* Thinks Lavorism is too workerist | |||
* Equatorian mainline | |||
= Criticism = | = Criticism = | ||
= Current political parties = | = Current political parties = | ||
= See also = | = See also = | ||
Latest revision as of 13:39, 23 November 2024
Peripheralism, also known as T A and TBA thought, refers to a family of anti-colonial, anti-imperialist and third worldist political ideologies influenced by or derived from the social, economic and political theories and the collective works of the ANTICOLONIAL-INTERNATIONAL, especially that of its founding leader INSERT and the later contributions of INSERTOTHERPEOPLE during the later half of the 19th century. As Indigenism developed over time it eventually came to encompass various branches, schools of thought, ideological traditions, social and insurrectionist movements across the Calesian empires and later the general Global South.
[...]
Overview
Tba
History
Social and Political Theory
- Historical analysis inspired heavily from !Annales School, which sought to use social structure and classes to assess historical processes
- Neo-Ricardian and Neo-Marxist economics?
- Shaikh, Sraffa, Baran & Sweezy, Kalecki, etc. Classical Econophysics being its contemporary form
- More Sraffian than Marxist
- Concept of the World-System, called the Ecumene (better name pending) in their lingo, being the main object of interrrogation, not capitalism
- More socially-holistic concept which the Ecumene being a confluence of historical, cultural, ecological and social factors that intersect with its class basis. This forms the basis of the ideological tradition's anti-colonial basis
- World Systems Theory, Giovanni Arrighi, "Monopsony Capitalism", decolonial stuff, Adom Getachew
- More socially-holistic concept which the Ecumene being a confluence of historical, cultural, ecological and social factors that intersect with its class basis. This forms the basis of the ideological tradition's anti-colonial basis
- Colonial Drain Theory
- Dadabhai Naoroji, 3rd World Polecons like Bade Ominode
- Negri's Empire his here somewhere
- Dependency theory and (ecological) unequal exchange
- Class vs Stratum
Schools of Thought
Broadly split between a developmentalist tendency that's very modernist and wants to "catch up" with the Calesian metropole ("Hard Peripheralism"and a more postcolonialist tendency that's more focused on the qualitative and immediate process of social transformation ("Soft").
- Synthesis with more Calesian solidarist variants?
- Existentialist Communism influencing and co-evolving with "soft" variants in the 3rd World, certain "Hard" variants possibly become in-universe Marxism expy?
Could also have an axis splitting people up into a Universialist and Particularist axis
- Universialists being classical world revolution types
- Particularists are where you get your NatSyn-inspired !Ba'athism, !Nasserism, Post-rev Irans, etc, etc. Largely focus on national politics.
Current status
tba
- Thinks Lavorism is too workerist
- Equatorian mainline