Eskeocha: Difference between revisions
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|other_symbol_type = Coat of Arms | |other_symbol_type = Coat of Arms | ||
|other_symbol = [[File:EskeochaCoA.png|100px|]] | |other_symbol = [[File:EskeochaCoA.png|100px|]] | ||
|image_map = Eskeocha_Map. | |image_map = Eskeocha_Map.png | ||
|alt_map = | |alt_map = | ||
|map_caption = | |map_caption = | ||
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|largest_settlement = | |largest_settlement = | ||
|largest_settlement_type = | |largest_settlement_type = | ||
|official_languages = | |official_languages = English, Eskeok | ||
|national_languages = | |national_languages = Spanish | ||
|regional_languages = | |regional_languages = | ||
|languages_type = | |languages_type = | ||
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|ethnic_groups = | |ethnic_groups = | ||
|ethnic_groups_year = | |ethnic_groups_year = | ||
|demonym =Eskeochan | |demonym = Eskeochan | ||
|government_type = Independent Confederated Republic | |government_type = Independent Confederated Republic | ||
|leader_title1 = Frontier Captain | |leader_title1 = Frontier Captain | ||
| Line 46: | Line 46: | ||
|sovereignty_type = | |sovereignty_type = | ||
|sovereignty_note = | |sovereignty_note = | ||
|established_event1 = | |established_event1 = Colonization | ||
|established_date1 = 1902 | |established_date1 = 1902 | ||
|established_event2 = Abandonment | |established_event2 = Abandonment | ||
|established_date2 = 1964 | |established_date2 = 1964 | ||
| established_event3 = Formation of Statehood | | established_event3 = Formation of Statehood | ||
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|area_label2 = | |area_label2 = | ||
|area_dabodyalign = | |area_dabodyalign = | ||
|population_estimate = 1, | |population_estimate = 1,200,000 | ||
|population_estimate_rank = | |population_estimate_rank = | ||
|population_estimate_year = | |population_estimate_year = 2019 | ||
|population_census = | |population_census = 1,102,874 | ||
|population_census_year = 2015 | |population_census_year = 2015 | ||
|population_density_km2 = | |population_density_km2 = | ||
| Line 116: | Line 116: | ||
}} | }} | ||
The '''Independent Frontier of Eskeocha''' is a large country composed of sixteen boroughs | The '''Independent Frontier of Eskeocha''' is a large country composed of sixteen boroughs. The state was formed by remaining settlers from another nation, originally as a colony of the nation, to develop trade of fish, furs, and gold in the region. The territory began its transition into nationhood in 1965 when, during a series of challenging international events for the parent country, it both chose to release the territory to the control of the settlers. Later that year, pioneers and leaders from larger settlements united and agreed to form a new nation, officially declaring the land to be the nation of Eskeocha the next year in 1965, named after the Eskeocha tribe who originally inhabited the land. | ||
=Etymology= | =Etymology= | ||
| Line 124: | Line 124: | ||
=Demographics= | =Demographics= | ||
===Language=== | ===Language=== | ||
There are | There are two central languages used across Eskeocha. The vast majority of citizens speak English, the language of the former parent nation. Eskok, the official language of the Eskeocha tribe, is considered an official language alongside English, although only approximately 35% of citizens speak the language. Most citizens of Eskeocha do not speak more than the two languages, although many frontier leaders and travelers will speak a third or fourth language such as Spanish. | ||
[[Cranarie]], the capital of Eskeocha, and [[Abasol]], the largest city by population, have small populations of speakers of other, lesser known | [[Cranarie]], the capital of Eskeocha, and [[Abasol]], the largest city by population, have small populations of speakers of other, lesser known international languages. | ||
===People=== | ===People=== | ||
The ethnic makeup of Eskeocha consists almost entirely of | The ethnic makeup of Eskeocha consists almost entirely of parent nation and Eskeocha Tribe background. This is attributed to the intense landscape, making the nation less appealing to people other than settlers and natives. [[Tokoway]], located on the southern end of the Cranarie passage, has a small population of natives from other backgrounds, although this is partly because the city is much easer to access than most other cities in the nation. | ||
=History= | =History= | ||
== | ==Native Tribes== | ||
Before the arrival of settlers and traders in the eastern region, the land was inhabited solely by the Eskeocha tribe, a group of natives who lived in pockets around the region's passage, the mountains, and the temperate rainforest. Due to the terrain being difficult to navigate in many locations, the tribe developed small settlements that acted like cities. These cities would interact infrequently, although they would navigate their way to each other just often enough to trade, communicate, celebrate, and continue to share a single culture. | |||
In navigating to other settlements, members of the tribe would canoe through the passage, take passages between the mountains, or traverse the rivers of the rainforest. Due to the abundance of northern wolves, bears, and other animals at the time, crossing the rainforest by land was considered instant death to the tribe. They lived in this style for hundreds of years, not really advancing or developing in modern technology due to the limited access to outside resources and to each other. | |||
==Arrival of the First Settlers== | |||
In the year 1633, the first foreign settlers arrived in Eskeocha. These were small groups from different nations around the world, no nation being particularly more noticeable than the last. They would build small villages around the passage and the coast, often of around 50 settlers to a village. One particularly prominent settler whose national origin is still unknown named Ander Cranariea, named the passage the [[Cranarie Passage]] after himself. The name picked up, and is the official name of the passage to this day. | |||
The settlers of the region interacted relatively frequently with the members of the Eskeocha tribe. This encouraged both the settlers to learn Eskeok, the local language, and for tribe members to learn outside languages such as English. The two groups were generally kind to each other, as the mountainous and difficult to traverse land gave them more reason to work together than apart. This cultural behavior developed and fostered relationships and appreciations over time, such as for local art and wildlife. This continued for as long as the two groups lived in this style with limited help from this outside world. | |||
= | ==Parent Nation Reaches Eskeocha== | ||
In March of 1902, a parent nation settler named Ralen Marajas came across a cavern full of gold near the present day town of Mastikan. He returned to the village to share the news of his discovery with a select group of friends, and by April of that year, settlers from around the region heard they might be sitting on land of enormous value. Over the course of the spring and summer, mining camps popped up all over the region, and in a few places, gold was actually found. Word spread faster when it was discovered this was happening all over, and a few months later, large groups of settlers and explorers from the parent nation were flooding to the area in hopes of finding gold. In September of that year, the nation began sponsoring expeditions and settlers in hopes of becoming richer and in hopes of profiting off of the extensive territory. | |||
The land was declared a territory by the nation in July of 1903. The settlers of the region, with help from legislative approval, began developing a market in which fish, furs, and smaller amounts of gold could be traded. This market was not very successful, although the nation maintained control over the land in hopes that trade would pick up and they would strike it big. | |||
The | ==International Crises and the Formation of the Nation== | ||
In the 1960s, the parent was involved in a series of challenges and international affairs that put a strain on their involvement with Eskeocha. The land was not gaining them any profits - there were periods in which they were losing money supporting the settlers of the territory - and the nation needed to focus on other events. Due to events of the era, the parent nation decided it was no longer sensible to hold on to the territory, and in February of 1964, they released the land to the settlers of the region. | |||
The settlers managed to survive on their own quite successfully over the year, but separation from each other made land disputes and trading somewhat of a challenge. In late 1964, leaders from the settlements and the tribe gathered together and agreed on the formation of a new nation, a confederacy of regions that would work together to thrive in the land. By April of 1965, the group had come up with an agreement and drafted a loose constitution of confederacy, officially recognizing the land as a new nation. They called this land Eskeocha, after the tribe that had first lived in the land. They continue to live as one nation, extremely large, yet miniscule in population. | |||
=Culture= | =Culture= | ||
| Line 195: | Line 155: | ||
The arts in Eskeocha is a very singular style, often repeated by most of the artists from the nation. While famous singers, writers, and actors, among others, have come from Eskeocha, while very few, the main form of art in the nation is visual. | The arts in Eskeocha is a very singular style, often repeated by most of the artists from the nation. While famous singers, writers, and actors, among others, have come from Eskeocha, while very few, the main form of art in the nation is visual. | ||
Eskeochan art uses colors that can be made from natural resources in the land. This has led to an overwhelming use of red, green, brown, and orange in most visual art, although from time to time purple and blue are known to be used. Most of the art forms in which this can be seen are hide paintings, pieces in which animal hide was used as the canvas, large murals on slabs of rock on the sides of mountains, and most significantly, totem poles. Totems, a symbol of worship in the Eskeocha tribe, is considered a holy form of art, and a pole is only considered a totem if it is blessed by a local tribal leader in a ceremony called a potlach. | |||
Tourists who visit from around the world will stop in smaller principalities to see local totems. | |||
===Sports Entertainment=== | ===Sports Entertainment=== | ||
Due to the very small population, professional sports are rarely ever played in Eskeocha, although several secondary schools and universities do have teams in sports such as baseball, football, and basketball, as well as ice hockey. These teams, due to the rough terrain of the nation to navigate, have to fly to many of the other cities they play, often up to three hours just to get to the game. On a professional level, the extent of Eskeocha's sports are their Olympic downhill skiing, cross country skiing, and curling teams. Eskeocha formed a hockey team once in the late 1980s, but the team, while qualifying for the Olympics, was eliminated almost immediately in the elimination rounds. The nation did not send a team to the following Olympics. | |||
On television, Eskeochan citizens can watch sports from other nations. Soccer and baseball are the most popular sports programs on Eskeochan television. | |||
===Clothing and Accessories=== | ===Clothing and Accessories=== | ||
Eskeochan clothing is very representative of the nation's environment and weather. In the warmer months, the typical clothing styles consist of sweaters and flannels alongside jeans, leggings, or other long pants options. Footwear will often be sandals in the principalities and boots outside of the built up cities. Due to the weather, fashion is not often considered in Eskeocha, leading to some choices that citizens of other nations deem questionable when they visit. In the colder months, thick, down coats and wool caps (often with buttons to attach them around the chin) will replace the sweaters and flannel. As well, citizens will wear long underwear with whatever bottoms they choose for their exterior. Hiking and snow boots are often the sole shoe choice in the winter, even to more formal events that generally ask for suits. | |||
While it is not definite, Eskeocha credits itself with the invention of the frontier cap, a hat very similar to the cowboy hat, with the key differences being it is made out of dried animal skin, often that of a deer or a caribou, and that it comes with small pockets around the brim for storing emergency bullets and other items of the sort. | |||
=Other Information= | =Other Information= | ||
===International Trade=== | ===International Trade=== | ||
Eskeocha has learned to be relatively self sufficient in regards to resources, although it does rely in trade for more significant matters such as technology and medical equipment. It primarily exports fish, fur, and small amounts of gold, for which it generally receives everything else, provided it can not be found in Eskeocha. Eskeocha is not a major player in world trade, owing to its small population and environment which makes it hard to successfully export from all locations. | |||
===Foreign Relationships=== | ===Foreign Relationships=== | ||
Eskeocha holds positive relations with many nations in which it is associated, although the number of nations in that category is very few. As a minor player in world affairs, its central interactions are limited to its former parent nation, some nations in the region and few more. With those nation, Eskeocha considers itself to be on good terms. | |||
=Festivities= | =Festivities= | ||
| Line 230: | Line 184: | ||
| No | | No | ||
|- | |- | ||
| | | April 4th | ||
| National Day | | National Day | ||
| No | | No | ||
|- | |- | ||
| | | August 16th | ||
| | | Grand Potlach | ||
| | | No | ||
|- | |- | ||
| September | | September 28th | ||
| | | Day of Lights | ||
| Yes | | Yes | ||
|- | |- | ||
| December | | December 26th - 29th | ||
| | | Evenings of the Totems | ||
| No | | No | ||
|- | |- | ||
| Line 257: | Line 203: | ||
[[category:Countries in Anteria]] | [[category:Countries in Anteria]] | ||
[[category: | [[category:Eskeocha]] | ||
Latest revision as of 05:54, 21 July 2020
The Independent Frontier of Eskeocha | |
|---|---|
 Flag | |
| Motto: "Beauty is as abundant as you make it." | |
| Coat of Arms File:EskeochaCoA.png | |
 | |
| Capital | Cranarie |
| Largest | Abasol |
| Official languages | English, Eskeok |
| Recognised national languages | Spanish |
| Demonym(s) | Eskeochan |
| Government | Independent Confederated Republic |
• Frontier Captain | Milo Yuskwag |
• Eskeocha Tribe Leader | Huren Okonowanok |
• Frontier Lieutenant | Arden Cosk |
| Establishment | |
• Colonization | 1902 |
• Abandonment | 1964 |
• Formation of Statehood | 1965 |
| Population | |
• 2019 estimate | 1,200,000 |
• 2015 census | 1,102,874 |
| Currency | Chipre (CHP) |
| Date format | mm.dd.yyyy |
| Driving side | right |
| Calling code | +199 |
| Internet TLD | .esk |
The Independent Frontier of Eskeocha is a large country composed of sixteen boroughs. The state was formed by remaining settlers from another nation, originally as a colony of the nation, to develop trade of fish, furs, and gold in the region. The territory began its transition into nationhood in 1965 when, during a series of challenging international events for the parent country, it both chose to release the territory to the control of the settlers. Later that year, pioneers and leaders from larger settlements united and agreed to form a new nation, officially declaring the land to be the nation of Eskeocha the next year in 1965, named after the Eskeocha tribe who originally inhabited the land.
Etymology
The name Eskeocha originates from the first nation tribe that inhabited the land before the arrival of settlers. When the nation was founded, leaders chose to name the country after the tribe as a show of respect to the people who originally inhabited the land. The Eskeocha tribe took its name from their language Eskeok. In Eskeok, the word Eskeocha means "land we survived," as Eskeok means survive and cah means land.
Demographics
Language
There are two central languages used across Eskeocha. The vast majority of citizens speak English, the language of the former parent nation. Eskok, the official language of the Eskeocha tribe, is considered an official language alongside English, although only approximately 35% of citizens speak the language. Most citizens of Eskeocha do not speak more than the two languages, although many frontier leaders and travelers will speak a third or fourth language such as Spanish.
Cranarie, the capital of Eskeocha, and Abasol, the largest city by population, have small populations of speakers of other, lesser known international languages.
People
The ethnic makeup of Eskeocha consists almost entirely of parent nation and Eskeocha Tribe background. This is attributed to the intense landscape, making the nation less appealing to people other than settlers and natives. Tokoway, located on the southern end of the Cranarie passage, has a small population of natives from other backgrounds, although this is partly because the city is much easer to access than most other cities in the nation.
History
Native Tribes
Before the arrival of settlers and traders in the eastern region, the land was inhabited solely by the Eskeocha tribe, a group of natives who lived in pockets around the region's passage, the mountains, and the temperate rainforest. Due to the terrain being difficult to navigate in many locations, the tribe developed small settlements that acted like cities. These cities would interact infrequently, although they would navigate their way to each other just often enough to trade, communicate, celebrate, and continue to share a single culture.
In navigating to other settlements, members of the tribe would canoe through the passage, take passages between the mountains, or traverse the rivers of the rainforest. Due to the abundance of northern wolves, bears, and other animals at the time, crossing the rainforest by land was considered instant death to the tribe. They lived in this style for hundreds of years, not really advancing or developing in modern technology due to the limited access to outside resources and to each other.
Arrival of the First Settlers
In the year 1633, the first foreign settlers arrived in Eskeocha. These were small groups from different nations around the world, no nation being particularly more noticeable than the last. They would build small villages around the passage and the coast, often of around 50 settlers to a village. One particularly prominent settler whose national origin is still unknown named Ander Cranariea, named the passage the Cranarie Passage after himself. The name picked up, and is the official name of the passage to this day.
The settlers of the region interacted relatively frequently with the members of the Eskeocha tribe. This encouraged both the settlers to learn Eskeok, the local language, and for tribe members to learn outside languages such as English. The two groups were generally kind to each other, as the mountainous and difficult to traverse land gave them more reason to work together than apart. This cultural behavior developed and fostered relationships and appreciations over time, such as for local art and wildlife. This continued for as long as the two groups lived in this style with limited help from this outside world.
Parent Nation Reaches Eskeocha
In March of 1902, a parent nation settler named Ralen Marajas came across a cavern full of gold near the present day town of Mastikan. He returned to the village to share the news of his discovery with a select group of friends, and by April of that year, settlers from around the region heard they might be sitting on land of enormous value. Over the course of the spring and summer, mining camps popped up all over the region, and in a few places, gold was actually found. Word spread faster when it was discovered this was happening all over, and a few months later, large groups of settlers and explorers from the parent nation were flooding to the area in hopes of finding gold. In September of that year, the nation began sponsoring expeditions and settlers in hopes of becoming richer and in hopes of profiting off of the extensive territory.
The land was declared a territory by the nation in July of 1903. The settlers of the region, with help from legislative approval, began developing a market in which fish, furs, and smaller amounts of gold could be traded. This market was not very successful, although the nation maintained control over the land in hopes that trade would pick up and they would strike it big.
International Crises and the Formation of the Nation
In the 1960s, the parent was involved in a series of challenges and international affairs that put a strain on their involvement with Eskeocha. The land was not gaining them any profits - there were periods in which they were losing money supporting the settlers of the territory - and the nation needed to focus on other events. Due to events of the era, the parent nation decided it was no longer sensible to hold on to the territory, and in February of 1964, they released the land to the settlers of the region.
The settlers managed to survive on their own quite successfully over the year, but separation from each other made land disputes and trading somewhat of a challenge. In late 1964, leaders from the settlements and the tribe gathered together and agreed on the formation of a new nation, a confederacy of regions that would work together to thrive in the land. By April of 1965, the group had come up with an agreement and drafted a loose constitution of confederacy, officially recognizing the land as a new nation. They called this land Eskeocha, after the tribe that had first lived in the land. They continue to live as one nation, extremely large, yet miniscule in population.
Culture
Arts
The arts in Eskeocha is a very singular style, often repeated by most of the artists from the nation. While famous singers, writers, and actors, among others, have come from Eskeocha, while very few, the main form of art in the nation is visual.
Eskeochan art uses colors that can be made from natural resources in the land. This has led to an overwhelming use of red, green, brown, and orange in most visual art, although from time to time purple and blue are known to be used. Most of the art forms in which this can be seen are hide paintings, pieces in which animal hide was used as the canvas, large murals on slabs of rock on the sides of mountains, and most significantly, totem poles. Totems, a symbol of worship in the Eskeocha tribe, is considered a holy form of art, and a pole is only considered a totem if it is blessed by a local tribal leader in a ceremony called a potlach.
Tourists who visit from around the world will stop in smaller principalities to see local totems.
Sports Entertainment
Due to the very small population, professional sports are rarely ever played in Eskeocha, although several secondary schools and universities do have teams in sports such as baseball, football, and basketball, as well as ice hockey. These teams, due to the rough terrain of the nation to navigate, have to fly to many of the other cities they play, often up to three hours just to get to the game. On a professional level, the extent of Eskeocha's sports are their Olympic downhill skiing, cross country skiing, and curling teams. Eskeocha formed a hockey team once in the late 1980s, but the team, while qualifying for the Olympics, was eliminated almost immediately in the elimination rounds. The nation did not send a team to the following Olympics.
On television, Eskeochan citizens can watch sports from other nations. Soccer and baseball are the most popular sports programs on Eskeochan television.
Clothing and Accessories
Eskeochan clothing is very representative of the nation's environment and weather. In the warmer months, the typical clothing styles consist of sweaters and flannels alongside jeans, leggings, or other long pants options. Footwear will often be sandals in the principalities and boots outside of the built up cities. Due to the weather, fashion is not often considered in Eskeocha, leading to some choices that citizens of other nations deem questionable when they visit. In the colder months, thick, down coats and wool caps (often with buttons to attach them around the chin) will replace the sweaters and flannel. As well, citizens will wear long underwear with whatever bottoms they choose for their exterior. Hiking and snow boots are often the sole shoe choice in the winter, even to more formal events that generally ask for suits.
While it is not definite, Eskeocha credits itself with the invention of the frontier cap, a hat very similar to the cowboy hat, with the key differences being it is made out of dried animal skin, often that of a deer or a caribou, and that it comes with small pockets around the brim for storing emergency bullets and other items of the sort.
Other Information
International Trade
Eskeocha has learned to be relatively self sufficient in regards to resources, although it does rely in trade for more significant matters such as technology and medical equipment. It primarily exports fish, fur, and small amounts of gold, for which it generally receives everything else, provided it can not be found in Eskeocha. Eskeocha is not a major player in world trade, owing to its small population and environment which makes it hard to successfully export from all locations.
Foreign Relationships
Eskeocha holds positive relations with many nations in which it is associated, although the number of nations in that category is very few. As a minor player in world affairs, its central interactions are limited to its former parent nation, some nations in the region and few more. With those nation, Eskeocha considers itself to be on good terms.
Festivities
| Date | Name | Working day |
|---|---|---|
| January 1st | New Year's Day | No |
| April 4th | National Day | No |
| August 16th | Grand Potlach | No |
| September 28th | Day of Lights | Yes |
| December 26th - 29th | Evenings of the Totems | No |