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| ==Land Ownership== | | {{Infobox military conflict |
| ===Communal farming=== | | | conflict = Ayeli War |
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| In the Mutul, farmers rarely -if ever- {{wp|private property|own}} the lands they exploit beyond their residence's garden. Instead, most of the Divine Kingdom's farmlands belong to the {{wp|Calpulli|Nalil}} who then grant {{wp|usufruct}} rights to individuals, who then farm their {{wp|Land lot|plot}} and collectively maintain communal holdings. The Divine Throne have great oversight over the agricultural industry: each Aj Kuch Kab -or "District Leader"- handle the rotation of crops and lands in a {{wp|milpas|Xukalpuh}} system, and can also establish plans to expand agricultural activities in their Nalil. This include the construction of new canals, terraces, raised beds, and so on. It is also part of the Kuch Kabob' duties to maintain their Nalil' ''agricultural registers'' up-to-date and to annualy present them to the Ministry of Land Gestion. This control over farmalnds is due to the fact that in a jungle environment no matter how careful a farmer is, nutrients are often hard to retain and there is a constant risk of losing agricultural lands permanently because of carelessness.
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| ===Other form of holdings=== | | | image_size = 200px |
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| Beside the Nalilob, other landowners exist in the Mutul, even private ones. While the number of farmers who owned their land privately rised drastically during the [[Orientalism|Eastern Wind]] (1940-1950), few remained after the downfall of the Orientalists. Nowadays, large exploitations are located mostly in areas considered to be "low risks" in Eastern and Western Mutul.
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| Many plots thourough the Mutul are also given to temples and sanctuaries "in full" so that they can support themselves. Historically, many temples have become large landowners generally specialized in the production of "luxury" goods such as {{wp|chocolate}} or {{wp|coffee}} or {{wp|Ilex vomitoria|Yaupon Holly}}. But these large clerical properties do not differ greatly from communal exploitations and many have been recognized as Nalil of their own led by Aj K'in K'uch who have the same prerogatives and responsibilities as their secular counterparts.
| | | place = [[Ayeli]] |
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| ==Methods of Culture==
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| One of the greatest challenges in Mesoamerica for farmers is the lack of usable land, and the poor condition of the soil. The two main ways to combat poor soil quality, or lack of nutrients in the soil, are to leave fields fallow for a period of time in a Xukalpuh cycle, and to use {{wp|slash-and-burn}} techniques. In slash and burn agriculture, trees are cut down and left to dry for a period of time. The dry wood and grasses are then set on fire, and the resulting ash adds nutrients to the soil. These two techniques are often combined to retain as many nutrients as possible. However, the scarce access to ressources in a jungle and equatorial environment make it vital on the long-run to develop more complex and sustainable techniques.
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| ===Terracing=== | | | map_marksize = |
| The first way to create land is to form terraces along the slopes of mountain valleys. Terraces made out of walls of stones have become the standard, especially as the techniques developed in [[Kayahallpa]] began to spread out, but even to this day it is possible to see old terraces made out of large cut down trees upon with soil have been mounted still being in used by Mutuleses farmers. In more isolated areas, such terraces might even still be built by locals.
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| ===Pet Kot=== | | | territory = |
| Historically, much of the Mutulese food supply was grown in forest gardens, which they call Pet Kot. Named after the characteristic walls of loose stones that surround them, Pet Kot are a low-maintenance, sustainable, plant-based food production and {{wp|agroforestry}} system based on woodland ecosystems. Making use of {{wp|companion planting}}, these can be intermixed to grow in a succession of layers to build a woodland habitat. In the Yajawils of the Xuman Peninsula, where the technique originated, there is an estimated 3 millions communaly handled Pet Kot and maybe a million privately owned forest gardens.
| | | result = [[Mutul]]ese victory |
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| Depending on the region, names for forest gardens may vary. For example, they are especially common near small and medium rivers in the rest of the Mutul and can form very long bands of riparian managed forests. When forest gardens are used to separate plots of farmlands or as borders between Nalilob, they are called ''Tolch'e''. Tolch'e are especially important as reserves for species, reinforcing the whole agricultural system by accelerating the speed at which trees and other bushes colonize fallows, and as protection against the elements.
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| | | | combatant1 = {{flag|North Ayeli}} <br> {{flag|Belfras}} |
| ===Xukalpuh===
| | | combatant2 = {{flag|South Ayeli}} <br> {{flagicon|Sante Reze}} [[Hũy Security Cooperative]] |
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| The Xukalpuh is a crop-growing system used throughout the [[Mutul]]. The word is, as for Pet Kot, derived from the fences traditionaly surrounding the fields and their shapes: square (Xukal) reeds (puh). The main focus of this method is the production of maize, beans, and squash. The system calls for a short period of intensive exploitation of these three crops, followed by a much longer, between four to eight times the length, period of fallows. In reality, the Xukalpuh cycle is made of four stages: an intensive exploitation of the {{wp|three sisters (agriculture)|three sisters}}, followed by a transition stage were Quick-yielding fruit trees, like plantain, banana, and papaya are planted and cultivated within a year. Fruit trees that need more time to produce, such as avocado, mango, citrus, allspice, guava, cherimoya, ramón, and others are planted amidst the maize, beans, and squash to bear fruit in five years. Their maturation, and the resulting canopy, mark the beginning of the third stage where fruits are harvested for a few years while hardwoods, such as cedar and mahogany, are planted to mature over the next decades.
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| Finally, in the final stage of the cycle, the forest is left to regenerate. The hardwoods rise above the fruit trees to create a high canopy. The milpa has now regenerated to look much like it did before the forest gardener cleared and burned it two decades earlier. It is now a managed forest with little to no undergrowth. Farmers generally leave deers and turkeys to roam in the forest to add more values to their production. When the time is considered right, remaining animals are hunted for their food and hides while the precious essences of wood are collected. Remaining trees are cleared and burned to enrich the soils and the cycle can start anew.
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| ===swamps & flood plains=== | | | units2 = |
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| ==Production== | | | strength1 = {{flagicon|North Ayeli}} [[North Ayeli|North Ayeli Military]]: 100,000 |
| | | | strength2 = {{flagicon|South Ayeli}} [[South Ayeli|South Ayeli Military]]: 100,000 <br> {{flagicon|Sante Reze}} [[Hũy Security Cooperative]]: 10,000 <br> {{flagicon|Elatia}} [[Elatians Mercenaries]]: 8,000 <br> {{flagicon|Tikal}} [[Tikal|Tikaleses Volunteers]]: 3,000 |
| The Mutul produce around 9 millions metric tons of of {{wp|poultry}} each year. This number has been relatively stable thourough the 21st century.
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Belfras
Hũy Security Cooperative
North Ayeli Military: 100,000
South Ayeli Military: 100,000 
Elatians Mercenaries: 8,000 
Tikaleses Volunteers: 3,000