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'''Amendantism''' is a type of Christianity which has its origins in the 16th-century Ebrarian Reformation. Amendants reject major points of previous Church traditions, but disagree among themselves regarding the number of sacraments, the real presence of Christ in the Eucharist, and matters of ecclesiastical polity and apostolic succession. Amendants reject holy orders and the venerations of icons; support the teaching that salvation comes by divine grace or "unmerited favor" only; and affirm the Bible as being the primary authority for Christian doctrine, rather than being on parity with sacred tradition.
#REDIRECT [[Ebrarian Reformation]]
 
The Amendant Reformation has its origins in 1502 with the separation of the [[Ecclesiastical Amendant Church of Ebrary|Ebrarian Church]] from the wider Christian communion, when King Charles 'the Greedy' declared himself head of the church in Ebrary in order to expropriate church lands and wealth for the use of the Ebrarian state. This caused a break in communion with other autocephalous Christian churches. Discontentment with the state of the church ultimately led the priest August Roel to publish his "Proposal for Amending the Church" in Miron in 1513. Due to the weakening nature of the Ebrarian monarch, and a succession of short-lived kings after the death of Charles, the Amendant Reformation spread throughout Ebrary and Vorstland. Various denominations of Amendantism sprang up in this time, chiefly [[Christenism]], the [[Sanctity movement]], and [[Parishism]].
==Terminology==
===Amendant===
The term Amendant originates from August Roel's "Proposal for Amending the Church", a document which was disseminated widely and sparked the Amendant Reformation. An Amendant is an adherent of any of the Christian groups that developed during the era of the Amendant Reformation, or developed from said groups.
 
There is some debate among religious scholars as to whether or not Amendantism is a subcategory of [[wikipedia:Protestant|Protestantism]].
===Missionarist===
Missionarist Amendants are those Amendant groups which did not become part of the Church of Ebrary. They include the Parishists, Christenists, Lamenters, and Sanctity movement. Missionarists, because they were not the state church in Ebrary, engaged in missionary activity and generally adopted particular theological views which alienated them from the Church of Ebrary.
 
Though the state church in Vorstland was Parishist, Parishism as a whole is still considered Missionarist due to its character and theology.
 
===Ebraricist===
===General===
 
 
==Theology==
 
===Rejection of icons===
 
While most Amendants are not iconoclasts in the strict sense, there is a strong belief in the rejection of the usage of icons in religious service. Most Amendants allow for religious artwork representing Biblical figures, but these works are never the focal point of the church or part of religious rituals. Some Amendants, particularly the Lamenters, are strong iconoclasts and reject any religious artwork whatsoever. These anti-icon sentiments can be seen as a rejection of previous usage of icons. As with most things, differing Amendant groups have diverse viewpoints on the subject.
 
===Rejection of holy orders===
 
Holy orders, which existed in Ebrary before the Amendant Reformation, were dissolved after the ascension of Gustav II to the Ebrarian throne. Amendantism emphasizes the community of all believers, so holy orders are seen as a way of separating some believers from others and creating a special status for members of such orders.
 
===Salvation by grace alone===
 
Amendants believe that believers are pardoned for sin, or receive salvation, solely on grace from Christ rather than a combination of faith and good works.
 
===Trinitarianism===
 
All sizable, mainstream Amendant denominations affirm the trinitarian view of God.
 
==History==
 
===Amendant Reformation===
 
The Amendant Reformation has its origins in 1502 with the separation of the [[Ecclesiastical Amendant Church of Ebrary|Ebrarian Church]] from the wider Orthodox Christian communion, when King Charles 'the Greedy' declared himself head of the church in Ebrary in order to expropriate church lands and wealth for the use of the Ebrarian state. This caused a break in communion with other autocephalous Christian churches. Discontentment with the state of the church ultimately led the priest August Roel to publish his "Proposal for Amending the Church" in Miron in 1513. Due to the weakening nature of the Ebrarian monarch, and a succession of short-lived kings after the death of Charles, the Amendant Reformation spread throughout Ebrary and Vorstland.
 
August Roel founded the first [[Parishism|Parishist]] church independent of the Church of Ebrary in 1518, after being tried ''in absentia'' for heresy and excommunicated from the church. Other Amendant groups arose after this event, chiefly Christenism and the Sanctity movement. Roel (himself of Vorstish descent) fled to Vorstland where a number of nobles had converted to Parishism, while in Ebrary the Amendant Reformation continued to spread among the populace and minor nobility. Vorstish King Gustav II of House Borth converted to Parishism and granted general religious tolerance for all Christians in Vorstland in 1555 and elevated the Parishist Church in Vorstland to the status of the national church.
 
===Rule of Gustav II===
 
Gustav II inherited the throne of Ebrary in 1567 and instituted reforms to scale back the corruption which had plagued the Church of Ebrary, and appointed Amendant theologians to positions of leadership. This heralded the complete break of the Church of Ebrary with the Orthodox communion, and its reinvention as a national church. In 1570, Gustav II extended general tolerance of most Christians to the lands of Ebrary as well with the Declaration of Tolerance. The Declaration of Tolerance reaffirmed the Church of Ebrary as the established church of the nation, and certain offices were only open to members of the church.
 
Gustav II himself held membership in the Parishist Church in Vorstland, which maintained full communion with the Church of Ebrary despite significant theological and liturgical differences. Gustav also implemented the church tax, which funded all Amendant denominations through the state and allowed pressure to be applied to smaller groups which did not broadly conform to mainstream Amendant theology of the time.  Due to their lack of pastors and refusal to participate in the military, the notable group which had their church tax withheld were the [[Lamenters]], who separated from the Christenists in 1570.
 
==Comparison of Amendant groups==
{| class="wikitable"
|-
! Group !! [[wikipedia:Ecclesiastical_polity|Polity]] !! [[wikipedia:Trinity|Trinitarian]] !! [[wikipedia:Baptism|Baptism]] !! [[wikipedia:Predestination|Predestination]] !! [[wikipedia:Eternal Security|Eternal security]] !! [[wikipedia:Clerical celibacy|Clerical celibacy]]
|-
| [[Ecclesiastical Amendant Church of Ebrary|Ebraricism]] || Episcopalian || Yes || Child and adult baptism || No || No || Mixed
|-
| [[Christenism]] || Presbyterian || Yes || Believer's baptism only || Yes || Yes || No
|-
| [[Parishism]] || Congregational || Yes || Child and adult baptism || Yes || No || No
|-
| [[Spiritual Society of Companions|Lamenterism]] || Congregational || Mixed || Do not practice || No || No || No
|-
| [[Sanctity movement]] || Presbyterian || Yes || Believer's baptism only || No || Yes || Yes
|}

Latest revision as of 16:35, 18 July 2022

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