Restorationism

Restorationism is a term referring to the ideology of Thraysia. Its roots lie in the third restoration of the Thraysian Empire. Many tenants of the ideology were outlied in the book The Making of Modern Thraysia, co-authored by some influential statesmen during the reign of Marcus Psellus. The term itself was coined by western scholars. It is characterized by authoritarianism, monarchism, nationalism, and sometimes labelled as "far-right." Though advocates of Restorationism deny any connection or resemblance to foreign political compasses and ideologies.

Tenets

Orthodox Christianity

The essence of Restorationism is the establishment of a modern Orthodox state, declaring it to be of utmost importance. Restoration itself shall be dissolved if it is to ever contest the Orthodox faith.

The Restorationist's ideal view of the Thraysian Empire is to create an Earthly vassal state of the Kingdom of Heaven. As God ruled in Heaven, the Emperor shall rule on Earth as his representative. The laws of the Kingdom are to be interpretations of the divine. REstorationists call for an intermingling of Church and State. The ideal is for the Church to be the voice of Christian morality to politics, while the State is to be the defender of the faith. It is acknowledged that the ideal is an impossible standard to completely achieve, and that such reinforces the humility of faithful Orthodox Thraysians.

Monarchism

Monarchism is a key foundation of Restorationism, considered to be a pillar of national unity. The Emperor is the absolute ruler of the Thraysian Kingdom and is to rule by divine will and uphold the Thraysian Charter of Liberties. Any tyrannical or heretical Emperor is an antiemperor. It rejects liberal democracy and political parties. Restorationism is often considered to be authoritarian in nature.

National Syndicalism

Restorationism considers free market Capitalism to be "economic anarchy" and "barbarism." Within such anarchy, room is created for a tyrannical body or force to rule the economy and consolidate its grip over it. As such, the economy is to be kept under control by Imperial domain. The economic foundations of Restorationism are described as a mix of Syndicalism, Corporatism, and Distributism. It endorses governing the economy through guilds and applies some distributist principles. It asserts that some of the Empire's productive assets should be widely owned rather than concentrated.

Imperial Universalism

Restorationism considers the Emperor to be the sole ruler of the world provided no other truly Orthodox states exist in the modern world. Ideally, it should embrace all peoples of the Earth who should all be members of the one true Orthodox Christian Church. However, should any foreign Orthodox state arise, it is to cooperate with them as fellow Christian bretherin and another legitimate ruler of the world.

Provided Thraysia's historical and current multi-ethnic nature, Restorationism calls to respect and preserve their unique cultures. Meanwhile, any foreign group whom submits to the Thraysian crown is to be accepted and integrated within the Empire. To any ethnicites that fall under Imperial domain through conquest, their non-barbaric aspects of their culture may be preserved.

Criticism

Thraysian Criticism

Some notable Thraysians have rejected the entire idea of Restorationism, claiming it is a foreign-imposed term that simplifies the crown to "western constructs of political ideology in line with their barbaric and legalistic culture." The Thraysian Crown has not officially commented on Restorationism. Others dissassociate Restorationism with a political ideology, claiming it to be "an approach to divinely-inspired governance that is unique and faithful to the traditions of the fatherland."

A Thraysian Monk and Hesychast, Fr. Stavros Anastoglou, has stated the following: "There is no need for a faithful Orthodox Christian to associate himself with something as frivolous or juvenile as showing devotion to an earthly political ideology."

Foreign Criticism

Restorationism has faced significant criticism and condemnation in foreign circles. The most common accusation is associating Restorationism as far-right and neo-fascist.