User:Devink/sandbox4: Difference between revisions
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| leader_name2 = Mam Lakam Chen<br/>[[Itzamna|Yax K'ak Mo]]<br/>{{wp|Maya maize god|Hun Hunahpu}}<br/>{{wp|Jacawitz|Yaxal Witz}} | | leader_name2 = Mam Lakam Chen<br/>[[Itzamna|Yax K'ak Mo]]<br/>{{wp|Maya maize god|Hun Hunahpu}}<br/>{{wp|Jacawitz|Yaxal Witz}}<br/>{{wp|howler monkey gods|Batz and Max}} | ||
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After centuries of existence, the organization has expanded well beyond the border of its Yajawil of birth and can now be found all across the Mutul, especially in its central and eastern provinces. To better organize the society, the White Mountain has been divided into geographic areas that comprise all the temple personnels, teachers, and other religious officials of Sakal Witzun' obedience in a given region. These region are headed by an Aj K'in K'ab, chosen by the Sak Ajaw K'in. | After centuries of existence, the organization has expanded well beyond the border of its Yajawil of birth and can now be found all across the Mutul, especially in its central and eastern provinces. To better organize the society, the White Mountain has been divided into geographic areas that comprise all the temple personnels, teachers, and other religious officials of Sakal Witzun' obedience in a given region. These region are headed by an Aj K'in K'ab, chosen by the Sak Ajaw K'in. | ||
Because of their long history and deep ties to the Divine Monarchy, the clergy of the White Mountain has been more than just an influence on the Mutul culture. | Because of their long history and deep ties to the Divine Monarchy, the clergy of the White Mountain has been more than just an influence on the Mutul culture. Signs of its age, it possess a very strict hierarchy, with each rank being distinguishable through a complex vestimentary code, with an extensive collection of rituals to perform and religious rules to follow. | ||
==Philosophy== | |||
Dedicated to the art of {{wp|Divination}}, the Sak Witzun have developed at least since the [[Paol'lunyu Dynasty]] the ideal of a strict observation of Nature to refine their predictions. Central to their practice is the observation of astronomical objects (stars and meteorites) and the use of the calendar. With time, at the latest around the end days of the [[K'uy Dynasty]], their divination were purged of all methods that involved the direct intervention of the Divine through posession or revelation, leading to the common expression of "there are no Oracle on the White Mountain". | |||
In their teaching, the Organization cultivate mathematics and numbers, engaging in a combination of philosophic theorizing and deductive provable methodology. They engage especially in Geometry and Statistics to improve the quality of their observations and to correct their deductions. | |||
The most significant contributions of the early White Mountain Society was the systematic development of the theory of logic and methodology, as well as the production of many treatises on epistemology. | |||
Revision as of 10:30, 14 May 2021
Sak Witz kuch సక విజి కుచ | |
 Glyph-Emblem of Sakal Witz, used for both the city and the organization | |
| Abbreviation | Sa.Wi |
|---|---|
| Formation | 20 April 1304 BC |
| Founder | Mam Lakam Chen |
| Founded at | Sakal Witz |
| Type | Order of White Pilgrims Diviners and cleric officials |
| Headquarters | Temple of the Hearth Stones, Sakal Witz, Mutul |
Patron gods | Mam Lakam Chen Yax K'ak Mo Hun Hunahpu Yaxal Witz Batz and Max |
The Society of the White Mountain (Mutli: సక విజి కుచ, Sak Witz Kuch) is the oldest still existing branch of the White Path. It is unknown when the school in its current form was formed, but traditions date the organization' origins back to 4.11.13.0.0 8 Pax 4 Ajaw, or 20 April 1304 BC in the gregorian calendar. After the invention of printing, the various legends and myths that existed surrounding the creation of the organization were merged into one single narrative, involving twelve of the original pupils of the First Priest being guided by the First Priest' way to the site of the modern city of Sakal Witz where Mam Lakam Chen, "Grandfather of the Great Cave", an avatar of Chaakh, was residing. Mam Lakam Chen continued their formation and further honed their knowledge of the world which the twelve men recorded using the script taught to them by the First Priest. They also discovered the "holiness" of the valley they had been guided to, and made themselves the guardian of the valley's and nearby mountains' holy sites. Since then, the population of Sakal Witz claim itself to be the direct descendents of the twelve priests' lineages, and the priests of the White Mountain to be the last link of a 3325 years old unbroken line of succession.
Governance
The White Mountain is headed by the Sak Ajaw K'in (సక అజో ఖిని), one of the Mutul's White Path's "Cardinals" whom have a seat at the Religious Court. The Sak Ajaw K'in also cumulate the mandates of Batab of Sakal Witz and of the city's head-judge, making it one of the few clerical positions in the Divine Kingdom to be legaly involved in all branches of the Mutulese State, beside the K'uhul Ajaw himself. The Sakal Ajaw K'in is elected by the Cloister of the Offices for life or until he resigns and is confirmed by the Divine Lord. The Sak Ajaw K'in has absolute authority in running the society, even if he's still under the oversight of the Yajaw of M'owitz and his Board of Grievances when it comes to his decisions as a city mayor.
Like the K'uhul Ajaw, the Sak Ajaw K'in is helped by four ministers called "Grandfathers". They serve as general advisors and a sort of inner council. Other ministers are called "Officers" and are not limited in number. Each Officer lead an "Office", which is either a geographic area or an area of ministry. Along with the Grandfathers, the Officers form the "Cloister of the Offices" which serve as the outer council of the organization, but also as Sakal Witz city council.
After centuries of existence, the organization has expanded well beyond the border of its Yajawil of birth and can now be found all across the Mutul, especially in its central and eastern provinces. To better organize the society, the White Mountain has been divided into geographic areas that comprise all the temple personnels, teachers, and other religious officials of Sakal Witzun' obedience in a given region. These region are headed by an Aj K'in K'ab, chosen by the Sak Ajaw K'in.
Because of their long history and deep ties to the Divine Monarchy, the clergy of the White Mountain has been more than just an influence on the Mutul culture. Signs of its age, it possess a very strict hierarchy, with each rank being distinguishable through a complex vestimentary code, with an extensive collection of rituals to perform and religious rules to follow.
Philosophy
Dedicated to the art of Divination, the Sak Witzun have developed at least since the Paol'lunyu Dynasty the ideal of a strict observation of Nature to refine their predictions. Central to their practice is the observation of astronomical objects (stars and meteorites) and the use of the calendar. With time, at the latest around the end days of the K'uy Dynasty, their divination were purged of all methods that involved the direct intervention of the Divine through posession or revelation, leading to the common expression of "there are no Oracle on the White Mountain".
In their teaching, the Organization cultivate mathematics and numbers, engaging in a combination of philosophic theorizing and deductive provable methodology. They engage especially in Geometry and Statistics to improve the quality of their observations and to correct their deductions.
The most significant contributions of the early White Mountain Society was the systematic development of the theory of logic and methodology, as well as the production of many treatises on epistemology.