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Several historians and theorists question whether Eiji Shinpo was left-wing or not due to his belief, but none was able to solve the mystery behind his idea.<ref> James P. Harrison (1989) [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true ''Behind Closed Doors: A Narrative of The Shinpo Clan'']. ''Queen Diana University Press.''</ref> He later went on to found the Shinpo Industries Co., Ltd. and received the moniker of "The Father of The Hoterallian Industrial Revolution".<ref> [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true ''The Story of Sakichi Toyoda'']. ''www.shinpo-industries.com.'' Retrieved November 7, 2020.</ref>
Several historians and theorists question whether Eiji Shinpo was left-wing or not due to his belief, but none was able to solve the mystery behind his idea.<ref> James P. Harrison (1989) [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true ''Behind Closed Doors: A Narrative of The Shinpo Clan'']. ''Queen Diana University Press.''</ref> He later went on to found the Shinpo Industries Co., Ltd. and received the moniker of "The Father of The Hoterallian Industrial Revolution".<ref> [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true ''The Story of Sakichi Toyoda'']. ''www.shinpo-industries.com.'' Retrieved November 7, 2020.</ref>


[[File:Tokyo Fire Department Control Center circa 1960.jpg|left|200px|thumb|Men working in the Orajioe Economic Foundation]]
[[File:Carpentry workshop of the Taihoku Prefectural Industrial School.jpg|left|300px|thumb|Carpentry workshop of the Magateza Prefectural Industrial School]]
Mitsuo Kuwahara used Eiji's biography to coined the Goal of Prosperity by dividing livelihood into four areas: clothing, food, housing, and mobility; if a Hoterallian can achieve the four areas then they are considered to be "Prosperous". He also planned out how an ideal government can take care of these for its people, but he wasn't able to explain the idea fully.<ref> [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true ''Hidden Behind The 1950 National Act'']. ''Orajioe Daily.'' Retrieved November 8, 2016.</ref> In the end, he only elaborated the Goal of Prosperity of both the importance of social well-being and recreational activities for a modernized and reconstructed Hoterallia. In the 1950 National Act, he wrote:<ref name=":1950"> Mitsuo, Kuwahara (1975) [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true "Writing The National Act That Changed Hoterallia"].</ref>
Mitsuo Kuwahara used Eiji's biography to coined the Goal of Prosperity by dividing livelihood into four areas: clothing, food, housing, and mobility; if a Hoterallian can achieve the four areas then they are considered to be "Prosperous". He also planned out how an ideal government can take care of these for its people, but he wasn't able to explain the idea fully.<ref> [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true ''Hidden Behind The 1950 National Act'']. ''Orajioe Daily.'' Retrieved November 8, 2016.</ref> In the end, he only elaborated the Goal of Prosperity of both the importance of social well-being and recreational activities for a modernized and reconstructed Hoterallia. In the 1950 National Act, he wrote:<ref name=":1950"> Mitsuo, Kuwahara (1975) [https://www.pinterest.co.uk/pin/750271619141764881/?lp=true "Writing The National Act That Changed Hoterallia"].</ref>



Revision as of 04:34, 4 March 2022

Three Goals of the People

人々の三つの目標
Hitobito no mittsu no mokuhyō
FounderMasaya Yamada (Gōgō)
Eiji Shinpo (Hanjō)
Yūko Nittono (Zentoku)[1]
Mitsuo Kuwahara (developer)
FoundedJuly 29, 1950 (1950-07-29)
(Day that the 1950 National Act implemented)
Ideology
Political positionRight-wing to Centre-right[footnotes 1]
Big tent
[15]

The Three Goals of the People (Hoterallian: 人々の三つの目標, Hitobito no mittsu no mokuhyō; also translated as The Three Goals, People's Doctrine, or Trigoalism[16]) is a political philosophy developed collectively by many Hoterallian as part of a philosophy to improve Hoterallia. The three principles are often translated into and summarized as Strength (Gōgō), Prosperity (Hanjō), and Virtue (Zentoku). This philosophy has been claimed as the cornerstone of Hoterallian policy as carried by the people; the goals are also on the National Seal of The Second Empire of Hoterallia and the national motto.

Origins

The real origin of The Three Goals isn't exactly known as the three goals were created collectively by three different people before being officially united and fully developed by Mitsuo Kuwahara, who then applied it to the 1950 National Act.[17]

The ideology is said to be heavily influenced by the three founders' experiences during the shaping of post-modern and contemporary Hoterallia and contains elements of the Hoterallian nationalist, progressive and conservative movement.[18]

The Goals

Gōgō or Strength of The People

A group of conscripts from Magateza receives a full-featured military parade just before the sortie

The Goal of Gōgō (剛強の目標, Gōgō no mokuhyō) is commonly rendered as "Strength", literally "Firmness" or "strength built the People". "Gōgō/Strength" clearly describes a nation that should be protected by the people, with the strength of every citizen. To achieve this, Viscount Keizō Kita, the founder of The Goal of Gōgō, believed that Hoterallia must develop an "Army that vows to protect the people, formed by the people...". To achieve this, he believed that Hoterallia must develop a "national consciousness" to unite the Hoterallian people in the face of foreign aggression.[19][20]

Mitsuo Kuwahara later modified the goal to better fit the new military doctrine of Hoterallia after the Second Reunification War. In the 1950 National Act, he wrote that the Hoterallian National Armed Force, later The Hoterallia Self-Defense Forces, "...should be a military force that aims to upkeep peace and protect the Imperial Sovereignty."[17]

General Viscount Keizō Kita

The original idea for the goal was from a speech that Keizō Kita made in front of The Army War College in 1890:[21]

What's good for an army that has no reason to fight for? An army that has a leader with no clear intention? An army like that will surely lose only at the sight of the enemy! The Hoterallian spirits did not form you into heartless, brainless, gun-wielding soldiers, it formed you into warriors that are tasked to protect you, your family, and your home, the Imperial Land. Your tasks are to fight for the people because you are those people, you fight for yourselves, you fight for the defenseless, you fight in the name of the people of Hoterallia because that is your task...

His speech was later printed and distributed to the mass populace, which greatly boosted his popularity, and later helped him to become The Chief of the Imperial Hoterallian Army General Staff Office.[21] Mitsuo Kuwahara, using the same speech, applied to the 1950 National Act by writing:[17]

The purpose of the Hoterallian army is not to invade nor to expand the Empire territory, but to protect the Empire's sovereignty. As the army is made up of the people, their mission is to protect the people, not to protect the Imperial Land claims on foreign lands...

Hanjō or Prosperity of The People

Eiji Shinpo in 1889

The Goal of Prosperity (繁盛の目標, Hanjō no mokuhyō) is sometimes translated as "the People's welfare/livelihood," "Prosperity of The People" or "Meritocracy". The concept may be understood as social welfare and as a direct aim to achieve national prosperity from the contribution of the people. The idea was coined by industrialist and businessman Eiji Shinpo, a member of the Shinpo Clan, he is a prominent figure during the Industrialization of Hoterallia.[22] Eiji thinks that Hoterallian should own the value they produce themselves and all natural resources, the commons, and urban locations should belong equally to all members of society. The land value tax in Hoterallia today is a legacy thereof. This idea was spawned from his biography, stating:[22]

Starting out as a son of a carpenter and a farmer, I know what makes the Hoterallian economy and welfare so bad. The heavy taxes imposed on the poor and light taxes on the rich, the inequality of our social structures is what causes Hoterallia to walk backward on the world stage. My ambition of equality came as His Imperial Majesty Hojo announced the modernization of the homeland. I want to see a farmer establish his factory. I want to see a fisherman establish a brand of his own, without being held back by anything...

Several historians and theorists question whether Eiji Shinpo was left-wing or not due to his belief, but none was able to solve the mystery behind his idea.[23] He later went on to found the Shinpo Industries Co., Ltd. and received the moniker of "The Father of The Hoterallian Industrial Revolution".[24]

Carpentry workshop of the Magateza Prefectural Industrial School

Mitsuo Kuwahara used Eiji's biography to coined the Goal of Prosperity by dividing livelihood into four areas: clothing, food, housing, and mobility; if a Hoterallian can achieve the four areas then they are considered to be "Prosperous". He also planned out how an ideal government can take care of these for its people, but he wasn't able to explain the idea fully.[25] In the end, he only elaborated the Goal of Prosperity of both the importance of social well-being and recreational activities for a modernized and reconstructed Hoterallia. In the 1950 National Act, he wrote:[17]

Prosperity is a very hard ambition to achieve, but with the ability of each and every Hoterallian, from every social class to all occupations, the Goal of Prosperity can be easily be achieved when all Hoterallian can be of use. Not only that, but the Hoterallian government could also support achieving the goal, just by giving an infinitely just, reasonable, and equitably distributed tax, and on it, we will found our new system.

Zentoku or Virtue of The People

The Goal of Virtue (善徳の目標, Zentoku no mokuhyō)

Canon

Mitsuo Kuwahara in 1961

The most definite (canonical) exposition of these goals was the 1950 National Act, with Mitsuo Kuwahara being one of the co-writers. Mitsuo Kuwahara has long been moderate in Hoterallian politics, aiming to somehow adapt progressivist and pacifist ideas into the Hoterallian constitution after the Second Reunification War. He was lucky enough to be a part of the team which would craft both the 1950 National Act and the new constitution for Hoterallia. He was an avid reader and historian, so armed with his knowledge, he draft the 1950 National Act with The Three Goals that he reorganized himself to fit with the post-modern Hoterallian situation.[17]

The Three Goals is considered to be a success as it perfectly merged into Hoterallian culture and traditions with its long history of unstable political stances, the Empire now had a base for political factions to build on. Many modern Hoterallian political factions are built on The Three Goals as structures. Not only in politics, economic and social structures were also merged with The Three Goals, as the people see them as goals in life that all Hoterallian should aim to achieve.[17]

Notes

  1. Currently, the mainstream political philosophy is the centre-right and right-wing, but recently, several factions are adapting to centre-left ideas.

References

  1. 『国のモットーの最初の三人の創設者。』 {The First Three Founders of The National Motto.} (in Hoterallian).
  2. A Lesson About Hoterallian Traditional and Conservative Thoughts. The Hoterallian Times. November 20, 2019. Archived from the original on July 7, 2020. Retrieved July 7, 2020.
  3. Taniguchi, Nobuhito, ed. (2017). Conservatism in Hoterallia: A Study. Policy Press.
  4. One Step Towards To The Future: Neoliberalism of Hoterallia. Orajioe Daily. Archived from the original on September 29, 2016. Retrieved October 11, 2016.
  5. Why Hoterallian Would Die For Their Imperial Homeland. The Imperial Interest. Retrieved February 9, 2018.
  6. Narita, Teruaki (2017). The Hoterallian Traditional Values. Yūhi Shinbun.
  7. A Look In The Hoterallian Imperial Family And Their Influences In Hoterallian Modern Society. Ratona Tama. March 2, 2020.
  8. How The Shiro Imperial Family Impact Hoterallian Nationalism. The Gazette. Retrieved September 9, 2018.
  9. Jonathan, Fenby; Yoshinori, Kibe (2008). The Hoterallian Economic Model: An Unkillable Phoenix. Orajioe University Shinbun
  10. Masao, Takahashi (2001) Eiji Shinpo's Prosperity Ideas And Its After Effects.
  11. The Connection Between Hoterallian And Democracy. Orajioe Daily. Retrieved September 6, 2021.
  12. Genki, Yoshida (2009). 『主権のために。』 {For Sovereignty.} (in Hoterallian).
  13. Hoterallian And Its Heritage of Communities. Bunka Ronsō. Retrieved July 10, 2013.
  14. Yasuhiro, Miyamoto (1999) Hoterallian History of Equality, A Long, Twisted Story Unravelled.
  15. Naoyoshi, Yamada (2012) Learning Hoterallian Politics, Step By Step.
  16. Yoshiteru, Ikeda; Robert, Edmondson Memories of the Future: the Search for a New Hoterallia in a Traditional World.
  17. 17.0 17.1 17.2 17.3 17.4 17.5 Mitsuo, Kuwahara (1975) "Writing The National Act That Changed Hoterallia".
  18. Sims, Richard; Takāki, Kawate (2006) {The Development of The Three Goals: A Study.} (in Hoterallian).
  19. Mutsu, Gorō (1985) The Keizō Kita's Model: The Backbone of The Hoterallian Army.
  20. General Keizō's Ideals: A Hero of The Army. HSDF's official website. Retrieved November 30, 2010.
  21. 21.0 21.1 The Speech That Shaped Hoterallia's Military. Go-kio City College Shinbun. Archived from the original on June 17, 2020. Retrieved March 2, 2021.
  22. 22.0 22.1 Biography of Eiji Shinpo (PDF).
  23. James P. Harrison (1989) Behind Closed Doors: A Narrative of The Shinpo Clan. Queen Diana University Press.
  24. The Story of Sakichi Toyoda. www.shinpo-industries.com. Retrieved November 7, 2020.
  25. Hidden Behind The 1950 National Act. Orajioe Daily. Retrieved November 8, 2016.