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==History== | ==History== | ||
The history of the Great Zhi Empire, and its immediate predecessor, is vast beyond belief. For the purpose of simplicity, traditional Imperial history is recorded into eras, segregated into sections of a dragon, usually lasting four hundred years. The beginning of Imperial history, known as the Juwarin Period, covers three thousand years of history, during which city states, nation states, and nomadic groups warred near constantly for prestige, territory, and the favour of the illusive Great Master. Through war, sacrifice and glory, an endless war in heaven is waged by Tianqing, god of the golden dragons. | The history of the Great Zhi Empire, and its immediate predecessor, is vast beyond belief. For the purpose of simplicity, traditional Imperial history is recorded into eras, segregated into sections of a dragon, usually lasting four hundred years. The beginning of Imperial history, known as the Juwarin Period, covers three thousand years of history, during which city states, nation states, and nomadic groups warred near constantly for prestige, territory, and the favour of the illusive Great Master. Through war, sacrifice and glory, an endless war in heaven is waged by Tianqing, god of the golden dragons. The earliest history of the Empire is shrouded in history, as the written record greatly declines with time. The official Imperial history is divided into sections of a dragon's body, as the world revolves under the gaze of the god Tianqing. | ||
===Juwarin Period=== | ===Juwarin Period=== | ||
===Dragon Head (4482 - 4000)=== | ===Dragon Head (4482 - 4000)=== | ||
The earliest period in Michurian history, the first Dragon Head covers the beginning of civilisation, the earliest city states, and the emergence of the Grand Master. Official Imperial histories convey much of this era through folklore, oral tradition, and song. According to such sources, the world existed in a state of great scarcity, cursed with pain, darkness and drought. Demons and gods wandered the world, reaping the suffering and toil of all. The first Great Master listened to the sounds of the world’s pain, correctly deducing that the Heavens were in turmoil, as Tianqing, god of golden dragons and all heaven was ousted, falling into the sea. This man is known to Michu today as ‘Shouci’, though his true name is lost to time. Tianqing commanded Shouci to raise him from the depths of the sea, so that Tianqing could ascend to heaven and restore balance. Shouci, fully willing to comply with | The earliest period in Michurian history, the first Dragon Head covers the beginning of civilisation, the earliest city states, and the emergence of the Grand Master. Official Imperial histories convey much of this era through folklore, oral tradition, and song. According to such sources, the world existed in a state of great scarcity, cursed with pain, darkness and drought. Demons and gods wandered the world, reaping the suffering and toil of all. The first Great Master listened to the sounds of the world’s pain, correctly deducing that the Heavens were in turmoil, as Tianqing, god of golden dragons and all heaven was ousted, falling into the sea. This man is known to Michu today as ‘Shouci’, though his true name is lost to time. Tianqing commanded Shouci to raise him from the depths of the sea, so that Tianqing could ascend to heaven and restore balance. Shouci, fully willing to comply with the mighty beast, sacrificed much of his own clan through ritualistic drowning, to reinvigorate the dragon. Pleased with the sacrifice, Tianqing arose from the oceans after being cast from heaven, captivating those who would listen with divine music. His tail was said to encompass the mountains, his wings covered the skies. Yet, being beneath the Dragon’s gaze felt far warmer, and more comfortable than the sun. In return for the sacrifices, Tianqing declared that Shouci’s clan would forever guide the mighty as the Great Masters, teachers of all. He bestowed the Weishun, his heavenly vassals, as warriors under Shouci’s command. Shouci, alongside his son and daughter, spread the revelations of Tianqing, dividing society into various strata. When the Weishun conquered, they established domains, hunting territories, and slaves of their own. There is little archeological evidence for this story, beyond extremely fragmented historical artefacts. | ||
===Dragon Body (4000 - 3600)=== | ===Dragon Body (4000 - 3600)=== | ||
The first dragon body is the least documented time in Michurian history. | The first dragon body is the least documented time in Michurian history. Historical records remember the regnal names of a select few of the Great Masters during this period. Among these, include Di, and She, though their territories The oldest of the modern day Weishun Clans trace their origins to this era, competing against themselves and the subject races for prestige. | ||
===Dragon Wings (3600 - 3200)=== | ===Dragon Wings (3600 - 3200)=== | ||
By the time of the Dragon Wings, Michurian society had reached a turning point, as early yet powerful agricultural yields provided the various Lords with ample resources for war. Spoken and unspoken rules concerning warfare and diplomacy solidified, the destruction of agricultural lands became a capital offence. The regimentation of warfare into grand games, wherein the combatants maintained fixed territories, losing only small portions of land, along with seas of peasants. Figures of Imperial legend become more common during this time, such as Tucin Long and Pulinzi, start to emerge. The first Dragon Wings era is also where the earliest examples of the written word were recorded, in the ancient Qia language. The Qia people are generally considered to have been subsumed into the Zheng culture by the beginning of the Great Zhi Empire. The words are inscribed upon a monument, known as the ‘Well Wishing Monument’ dated roughly to 3200, reading “May (y?)our sons succeed me/ | By the time of the first Dragon Wings, Michurian society had reached a turning point, as early yet powerful agricultural yields provided the various Lords with ample resources for war. While the domain of the Great Masters had receded, the rule of powerful clans begun to form fiefdoms of their own. Spoken and unspoken rules concerning warfare and diplomacy solidified, the destruction of agricultural lands became a capital offence. The regimentation of warfare into grand games, wherein the combatants maintained fixed territories, losing only small portions of land, along with seas of peasants. Figures of Imperial legend become more common during this time, such as Tucin Long and Pulinzi, start to emerge. The first Dragon Wings era is also where the earliest examples of the written word were recorded, in the ancient Qia language. The Qia people are generally considered to have been subsumed into the Zheng culture by the beginning of the Great Zhi Empire. The words are inscribed upon a monument, known as the ‘Well Wishing Monument’ dated roughly to 3200, reading “May (y?)our sons succeed me/us...” The translation is contested, due to corrosion on the monument. | ||
===Dragon Legs (3200 - 2800)=== | ===Dragon Legs (3200 - 2800)=== | ||
With the advent of writing, the Dragon Legs gradually becomes more clear, and the names of more prominent political figures start to emerge. | With the advent of writing, the Dragon Legs gradually becomes more clear, and the names of more prominent political figures start to emerge. Chyjn Ji, King of Zaife, was declared as the Great Protector for a period of sixty years, after taking over the role from his father, Nyang Ji. The Ji dynasty lasted for roughly two hundred years, before catastrophically failing in roughly 2950, when uncharacteristically long droughts and icey temperatures wrecked the land. This period of global cooling is debated, with several linking it to volcanic eruptions. Regardless, the first Dragon Legs Era ended in chaos, suffering, as well as significant tribal raiding. The capital of Zaife was pillaged and burned to the ground in 2947, though by that time, most prominent political figures had fled. Zaife would disappear from the historical records following this point, so it is suspected to have been destroyed or abandoned. These times were known as a dark age retrospectively, though many modern scholars have postulated that the true conditions outside of Zaife changed little during this period. | ||
===Dragon Tail (2800 - 2400)=== | ===Dragon Tail (2800 - 2400)=== | ||
Known colloquially, as the ‘High Ancient Period’, the first Dragon Tail Era saw the high period of the Juwarin Dominate, as successive competent Grand Protectors, fruitful harvests, and a series of ‘civilised’ wars blessed the nation. Territorial expansion in this period remained limited, however. The borders of the Juwarin Dominate were generally static, withdrawing during the winters, though rarely advancing past geographic barriers, or political boundaries set by treaties. The state remained oriented around mass sacrifice, abundant harvests, and spirituality, though now, the Zheng began to climb the ranks, and Zheng Kings became accepted, so long as they nominally respect their Weishun kin. | Known colloquially, as the ‘High Ancient Period’, the first Dragon Tail Era saw the high period of the Juwarin Dominate, as successive competent Grand Protectors, fruitful harvests, and a series of ‘civilised’ wars blessed the nation. Territorial expansion in this period remained limited, however. The borders of the Juwarin Dominate were generally static, withdrawing during the winters, though rarely advancing past geographic barriers, or political boundaries set by treaties. The state remained oriented around mass sacrifice, abundant harvests, and spirituality, though now, the Zheng began to climb the ranks, and Zheng Kings became accepted, so long as they nominally respect their Weishun kin.Following the destruction of Zaife, chariots began to be used in large scale warfare between the more oppulent states. This state of affairs would remain for centuries. There were twelve Great Campaigns during this period, according to the partially preserved 'History of Harvests'. | ||
===Dragon Head (2400 - 2000)=== | ===Dragon Head (2400 - 2000)=== | ||
Following the High Ancient Period, centralised Kingdoms began to distinguish themselves from the Imperial orthodoxy, with the History of Harvests chronicalling this period as a time of wrath, with many 'sects' following new, evil gods challenging the ancient fiefs. By and large, the traditional fiefs survived, assimilating the survivors of their upstart rivals, and occasionally intergrating their beliefs into their own traditions. According to the History of Harvests, this time was considered a bountiful time, with an abundance of human sacrifices, and 'vindication for the fearful'. | |||
===Grand Purple Campaign=== | |||
==Geography== | ==Geography== | ||
Revision as of 01:28, 2 July 2023
Great Zhi Empire 大治帝国 | |
|---|---|
 Flag | |
| Motto: '皇上万岁 | |
| Anthem: 'Melody of Eternal Grace' Royal anthem: 'Eternal Dynasty' | |
| Status | Great Power |
| Capital | Zhijing |
| Official languages | Zheng, Weishun, Mayu, Tuan |
| Ethnic groups | Zheng 42%, Mayu 23%, Nanzi 20%, Weishun 10%, Tuan 5%. |
| Religion | Celestialism |
| Demonym(s) | Michurian |
| Government | Unitary Parliamentary Monarchy |
• Emperor | Xihua Zhi |
• Chancellor | Hongli Cuyan |
• Prime Minister | Hongli Cuyan |
| Legislature | Celestial Parliament |
| House of Celestial Lords, Faith and Princely Dignity | |
| House of Celestial Charity and Common Consideration | |
| Establishment | |
• Tianqing bestows the eternal Mandate upon the first Great Master | 4482BC |
• Reorganisation into the Great Zhi | 971BC |
• Yueyang Restoration | 1952 |
• Xuande Restoration | 2021 |
| Population | |
• Estimate | 900,000,000 (1st) |
| Currency | Zhiqian |
| Driving side | left |
| Internet TLD | [.qg] |
The Great Zhi Empire, known also as Michu, is
History
The history of the Great Zhi Empire, and its immediate predecessor, is vast beyond belief. For the purpose of simplicity, traditional Imperial history is recorded into eras, segregated into sections of a dragon, usually lasting four hundred years. The beginning of Imperial history, known as the Juwarin Period, covers three thousand years of history, during which city states, nation states, and nomadic groups warred near constantly for prestige, territory, and the favour of the illusive Great Master. Through war, sacrifice and glory, an endless war in heaven is waged by Tianqing, god of the golden dragons. The earliest history of the Empire is shrouded in history, as the written record greatly declines with time. The official Imperial history is divided into sections of a dragon's body, as the world revolves under the gaze of the god Tianqing.
Juwarin Period
Dragon Head (4482 - 4000)
The earliest period in Michurian history, the first Dragon Head covers the beginning of civilisation, the earliest city states, and the emergence of the Grand Master. Official Imperial histories convey much of this era through folklore, oral tradition, and song. According to such sources, the world existed in a state of great scarcity, cursed with pain, darkness and drought. Demons and gods wandered the world, reaping the suffering and toil of all. The first Great Master listened to the sounds of the world’s pain, correctly deducing that the Heavens were in turmoil, as Tianqing, god of golden dragons and all heaven was ousted, falling into the sea. This man is known to Michu today as ‘Shouci’, though his true name is lost to time. Tianqing commanded Shouci to raise him from the depths of the sea, so that Tianqing could ascend to heaven and restore balance. Shouci, fully willing to comply with the mighty beast, sacrificed much of his own clan through ritualistic drowning, to reinvigorate the dragon. Pleased with the sacrifice, Tianqing arose from the oceans after being cast from heaven, captivating those who would listen with divine music. His tail was said to encompass the mountains, his wings covered the skies. Yet, being beneath the Dragon’s gaze felt far warmer, and more comfortable than the sun. In return for the sacrifices, Tianqing declared that Shouci’s clan would forever guide the mighty as the Great Masters, teachers of all. He bestowed the Weishun, his heavenly vassals, as warriors under Shouci’s command. Shouci, alongside his son and daughter, spread the revelations of Tianqing, dividing society into various strata. When the Weishun conquered, they established domains, hunting territories, and slaves of their own. There is little archeological evidence for this story, beyond extremely fragmented historical artefacts.
Dragon Body (4000 - 3600)
The first dragon body is the least documented time in Michurian history. Historical records remember the regnal names of a select few of the Great Masters during this period. Among these, include Di, and She, though their territories The oldest of the modern day Weishun Clans trace their origins to this era, competing against themselves and the subject races for prestige.
Dragon Wings (3600 - 3200)
By the time of the first Dragon Wings, Michurian society had reached a turning point, as early yet powerful agricultural yields provided the various Lords with ample resources for war. While the domain of the Great Masters had receded, the rule of powerful clans begun to form fiefdoms of their own. Spoken and unspoken rules concerning warfare and diplomacy solidified, the destruction of agricultural lands became a capital offence. The regimentation of warfare into grand games, wherein the combatants maintained fixed territories, losing only small portions of land, along with seas of peasants. Figures of Imperial legend become more common during this time, such as Tucin Long and Pulinzi, start to emerge. The first Dragon Wings era is also where the earliest examples of the written word were recorded, in the ancient Qia language. The Qia people are generally considered to have been subsumed into the Zheng culture by the beginning of the Great Zhi Empire. The words are inscribed upon a monument, known as the ‘Well Wishing Monument’ dated roughly to 3200, reading “May (y?)our sons succeed me/us...” The translation is contested, due to corrosion on the monument.
Dragon Legs (3200 - 2800)
With the advent of writing, the Dragon Legs gradually becomes more clear, and the names of more prominent political figures start to emerge. Chyjn Ji, King of Zaife, was declared as the Great Protector for a period of sixty years, after taking over the role from his father, Nyang Ji. The Ji dynasty lasted for roughly two hundred years, before catastrophically failing in roughly 2950, when uncharacteristically long droughts and icey temperatures wrecked the land. This period of global cooling is debated, with several linking it to volcanic eruptions. Regardless, the first Dragon Legs Era ended in chaos, suffering, as well as significant tribal raiding. The capital of Zaife was pillaged and burned to the ground in 2947, though by that time, most prominent political figures had fled. Zaife would disappear from the historical records following this point, so it is suspected to have been destroyed or abandoned. These times were known as a dark age retrospectively, though many modern scholars have postulated that the true conditions outside of Zaife changed little during this period.
Dragon Tail (2800 - 2400)
Known colloquially, as the ‘High Ancient Period’, the first Dragon Tail Era saw the high period of the Juwarin Dominate, as successive competent Grand Protectors, fruitful harvests, and a series of ‘civilised’ wars blessed the nation. Territorial expansion in this period remained limited, however. The borders of the Juwarin Dominate were generally static, withdrawing during the winters, though rarely advancing past geographic barriers, or political boundaries set by treaties. The state remained oriented around mass sacrifice, abundant harvests, and spirituality, though now, the Zheng began to climb the ranks, and Zheng Kings became accepted, so long as they nominally respect their Weishun kin.Following the destruction of Zaife, chariots began to be used in large scale warfare between the more oppulent states. This state of affairs would remain for centuries. There were twelve Great Campaigns during this period, according to the partially preserved 'History of Harvests'.
Dragon Head (2400 - 2000)
Following the High Ancient Period, centralised Kingdoms began to distinguish themselves from the Imperial orthodoxy, with the History of Harvests chronicalling this period as a time of wrath, with many 'sects' following new, evil gods challenging the ancient fiefs. By and large, the traditional fiefs survived, assimilating the survivors of their upstart rivals, and occasionally intergrating their beliefs into their own traditions. According to the History of Harvests, this time was considered a bountiful time, with an abundance of human sacrifices, and 'vindication for the fearful'.
Grand Purple Campaign
Geography
The geography of the Great Zhi Empire reflects the vast territories under its domain, dominated by a mountain range in the far west, and vast tundras in the traditional homeland of the Weishun. The south and central portions of the state are covered in fertile plains and marshes, the envy of several historical rivals. Many of the greatest Michurian landmarks include the Meishan waterfall, among the largest of the eastern world, the Xishan mountain range near the Celesterran borders, and the Yushan Mountain range near Ruoning.