Haneism

Haneism, also known as Kigenist Solidarism, is a religiously-motivated Mixed Economic System based on the theories of the Arcadie École Solidaire, a long running economic think tank based on the principles of Neterist Solidarism, adapted for the context of Kigenism in the pre-liberation Nouvelle Corée. Haneism posited that the search for a positive worker-corporate relationship could only be successfully accomplished through a shared understanding of cross-class humanity which encouraged the placing of individuals into social-political organizations which were watched but not controlled by a neutral state entity. These bodies were to establish a strong contract with the corporate entities of the era backed by the neutral state, allowing for collective bargaining and a role in the running of the entity for the social organization while not impeding the capital-focused pursuit of the corporate entity in the process.

Kigenist Solidarism was developed as a reaction to the exploitative colonial economics of the Nouvelle Corée by Takenaka Hane, a contemporary to Osamu Kyu-Bong who believed that the entwining of state and corporate entities inherent to Pan-Hiakemirism would lead to a repetition of the issues of the Corée, although the debates between them were remarkably cordial despite this and other differences. Hane would continue to promote Haneism for much of her life, especially in the Kāichrén Democratic State, where despite her advanced age she formed a political party dedicated to the movement which was eventually absorbed into the Kakumei Dōmeitō.

It continues to attract some attention on a historical level, although adherents to the economic aspect of such are small in number and primarily locked to those members of the Kāichrén Diaspora who have attempted to revive Kigenism as a faith.

Attempts at Implementation

Corée and Kaesong

As was stated above, Haneism developed as a response to the exploitative nature of colonial organization in the Corée Colony, sharing the same desire for national independence but channeling such in a different direction than the Pan-Hiakemirism advocated by Osamu Kyu-Bong. The primary method Hane attempted to use was the formation of multi-ideological debate clubs across notable cities, with the eventual goal of establishing a popular movement from the nucleus of these groupings and utilizing them as a means to gather both peaceful independence and the implementation of the economic and political fundamentals of the ideology. This method was inspired from the more overtly revolutionary debate clubs formed by Pan-Hiakemirist groupings, owing to Hane's previous membership of such and her general lack of political experience outside of them.

Hane's debate groups were less successful than their Hiakemirist counterparts, owing to both her strongly professed nonviolence and pacifism (unpopular amongst the population), her lack of military support and lack of desire to acquire such for similar reasons, and her own aforementioned lack of organizational experience which led to her clubs often being unable to establish coherent meeting schedules. Additional failings existed in regards to the lack of a means to publish pamphlets or other forms of media, which assisted the Hiakemirist movement in spreading their message.

Hane did have a few notable distinct advantages over Osamu however - a distinct personal magnetism and speechmaking capacity which proved especially notable in a series of public debates with Osamu, religious connections to figures of a notable amount of wealth, and a far less overtly violent plan with regards to the Marquesan population within Corée, which allowed her to attract members of that grouping of a lower societal and political standard.

Haneism would be pushed into irrelevancy due to the nature of Hamamoto Jaeon's revolution - which was fundamentally predicated on Hiakemirist lines, meaning that despite any desire to incorporate Hane into the government (which did exist, primarily for her speaking skills), he himself would not abide such. Hane would enter a temporary period of personal isolation during the early years of Jaeon's rule - remaining generally silent in the political sphere until the Chamorro War, where she performed anti-war activism and began to start making connections with revolutionary movements which had begun to blossom due to the nature of Jaeon's rule.

Kāichrén Democratic State

Hane would become far more influential with the beginning of the KDS, which offered an opportunity for political influence she worked to capitalize upon despite her advanced age. She would start the Shakai Dantai Rengō, or the "Federation of Social Organizations", a body dedicated to supporting Kigenism as a religion and working to enact economic and social policy aligned with both it and her own movement. The SDR would see notable electoral success primarily owing to the direct effort of Hane, and would enter government alongside a number of other parties.

Unfortunately, Hane would die suddenly after this electoral success - having developed a severe case of Pneumonia during her campaigning and becoming severely sick as a result of not seeking treatment during the campaign. Her successor would bring the SDR into the Kakumei Dōmeitō, which rapidly aligned on Hiakemirist principles and rendered the SDR irrelevant in policymaking.

Post-Hane

Haneism would be a historical curiosity for much of the period following her death - being irrelevant to the largely KDS-inspired Kāichrén Diaspora and not being a relevant ideology in Neo-Korea for obvious reasons. It would start to see a small revival in the modern era amongst practitioners of Neo-Kigenism, but it has generally remained beneath the surface of such movements, and seems unlikely to become widely relevant unless major political changes occur in the Diaspora or Neo-Korea.

Fundamental Beliefs

Haneism believes in a collaborative class structure guaranteed by a state which does not have direct involvement in either side of the equation - rejecting the Lorist conception of state involvement or collaboration with societal unions to the same extent it denies the Partist approach of collaboration with major economic institutions. It especially rejects the Pan-Hiakemirist conception of Iminchebol-State intertwining as a result of perceived similarities to the Corée-colonial economics Hane abhorred.

Haneism additionally believed that the fundamental status of life and the vitality of the individual in a metaphysical sense was the primary motivator for economic and political policy - with the state being designed to create the conditions that allowed for the pursuit of vitality amongst the disenfranchised or otherwise un-represented members of society. This was seen as a historical inevitability - as the condition of the world inevitably grew in a positive fashion, individuals would inherently self-organize into structures of mutual aid and support for the downtrodden, one of many utopian currents amongst the Kigenist faith as a whole and Hane's interpretation of such specifically.

Critique

Pan-Hiakemirist

While the debates held between Hane and Osamu themselves were distinctly calm - born from shared membership in specific institutions and a series of conversations held over letters, other members of the Pan-Hiakemirist movement were more opposed to Haneism as a system. Most especially irritated by Haneism as a movement was Nae Ose - who saw the Haneist focus on a supposed inherent growth towards better life as absurd in the face of colonial discrimination, and with Hane's collaboration with ex-Marquesan figures in her mind, accused Hane of being overtly unwilling to provide any concrete solutions for the minority populations of the Yanshen, instead subjugating them to an eternal subjugation under Kāichrén cultural racialism.

Yuichi Yang, the primary economic figure of Pan-Hiakemirism, additionally saw her economic policy as too unsafe, being open to foreign manipulation and relying on goodwill where state influence could ensure the stability and safety of the working population while maintaining the necessary capacity for the state to engage in military activity against hostile powers such as Marquesan or Aureumterra.

Other

TBD.