Khiyzan

Khiyzan

Total population
~507,000
Regions with significant populations
Ruvelka	~489,000
Arkoenn	~18,000
Languages
Khiyzan language
Religion
Limanism Vilageism Zobethos

The Khiyzan (Khiyzan: Խիձանը; Ruvelkan: Kayzán; Ruvelkan Script: Űiḫủáṵ) are an ethnic group native to central Siduri with the majority of the Khiyzan poplace currently residing in eastern Ruvelka along the Ruvelkan-Arkoennite border. The Khiyzan originally inhabited a shifting area along the Kaspar River in west-central Arkoenn where they often involved themselves in minor political affairs of the Mansuri, Tennaite, and Ruvelkan peoples. Amongst their neighbors, the Khiyzan were known as fierce nomadic warriors of the central Siduri steppe and for a short time exerted influence throughout their geographic region.

Although closely related to the Arkoennites, their rivalry over the supremacy of what would become Arkoenn culminated into the formation of the Khiyzan Confederation and eventually open conflict in the late-1100s. By the 1270s, a series of major defeats against the Arkoennites and their allies greatly reduced the political power of the Khiyzan, pushing them further and further north. Most of what remained of the Khiyzan eventually sought asylum with the Grand Duchy of Vysocsina and the Principalities of Bács-Kiskun and Nagykun where they eventually permanently settled through the signing of the Treaty of Nagykanizsa.

When the Arkoennites invaded the Ruvelkan states, the Khiyzan rallied to assist in the defense of the Ruvelkans although their coalition would also be overwhelmed and defeated after several years of continuous fighting. By the 1700s and following the fall of Arkoenn’s Empire, the Khiyzan peoples had become well integrated into the society of the southeastern Ruvelkan Kingdoms and Duchies.

Etymology

The origin of the name “Khiyzan” is disputed. While it can be roughly translated or understood as “Owl” in similar dialects, it is not a completely accurate rendition. It is speculated that the adoption of an avian-related name, specifically a bird of prey, can be traced to the religious significance of owls in Limanism.

History

Origins

Political Organization

The geographical area inhabited by the Khiyzan consisted primarily of dozens of loosely connected nomadic tribes. While this represented a unified military force, none of these clans were originally politically united by a central power with each khan and chieftain acting on their own initiative. In their early history, the lack of a Khiyzan state is hypothesized to have limited the overall effectiveness of their military potential and it is speculated that had the future Khiyzan Confederation been created earlier, the Khiyzan could have contested or even defeated the Arkoennites for political supremacy. Ruvelkan historian Arnold Kelemen, however, argues that the dominance of more unified nation-states such as the Makedonian Empire and Rideva Empire would have made the development of a unified Khiyzan state relatively unlikely.

The Khiyzan were never truly unified against either the Makedonians or the Ridevans who were both content with leaving the relatively resource-scarce steppes the Khiyzan inhabited to the devices of the nomadic peoples. Historically, many nations of the time also hired and bribed Khiyzan to act as mercenaries and irregular forces for their armies. As the Khiyzan Confederation only came about as a result of a singular greater threat to the existence of the Khiyzan as a whole, it is believed that the Makedonian unwillingness to subjugate them and instead incorporate them as part of the Empire’s military helped to stave off the greater possibility of a Khiyzan rebellion.

Relationship with the Makedonian Empire

The Khiyzan and Makedonians first began encountering one another in the 230s BCE as the Makedonians began to expand their influence past the Kurilla and Matra mountains of present-day Ruvelka. The relationship between Makedon and the clans of the Khiyzan varied greatly from peaceful to antagonistic; historians often describe the first few decades of relations between the two as a low-intensity conflict as it was not uncommon for Khiyzan clans to raid the border territories of the Empire while, in-turn, other clans would be hired to defend them.

War with Arkoenn

Formation of the Khiyzan Confederation

Main article: Khiyzan Confederation

Culture

Military Tactics

The Khiyzan fought as a mixture varying types of cavalry although they became primarily known for their heavy cavalry by the early 100s CE. Under Makedonian employment, many Khiyzan riders gained access to better armor and weaponry which were quickly adapted to suit their expertise on horseback. Khiyzan were expert horse archers and much of their light cavalry were best utilized in support of their harder hitting heavy cavalry companions.

The weaponry of the Khiyzan consisted of a very wide variety, but common weapons included flails, war hammers, backswords, and heavy spears often accompanied with a circular or almond shaped shield. In terms of armor, Khiyzan wore short-sleeved mail armor, lamellar armor, a leather cuirass, shoulder spaulders, and a conical or dome shaped helmet that may have also had a chain camail. Leather or felt disks were sometimes attached to the chest or back to help strengthen their protection. Khiyzan mounts were equally as well protected, often consisting of mail or lamellar barding.

Charging an enemy with alternating waves was a common battle tactic for Khiyzan heavy cavalry as a galloping, heavily armored horse was equally as lethal as the armament their riders carried. In between waves, the Khiyzan would employ their light cavalry archers to cause further damage, physical and psychological, before another heavy cavalry charge would begin. To maintain this tactic, the Khiyzan kept large numbers of reserve horses to replace fatigued ones, thereby always making a fresh horse available.

In the late-12th century, the Khiyzan began employing the use of hand cannons as part of their battle doctrine beginning with Clan Kherlen. The first recorded use of gunpowder weaponry being used by the Khiyzan is a historical account of the Battle of Dubroi which was fought between the forces of Clan Kherlen under Damira Khan and several tribes of the growing Arkoennite Empire. The usage of “Thunder Cavalry”, as they were named, was considered a force multiplier that allowed the significantly outnumbered Khiyzan to even the odds. Clan Kherlen, under Damira, would later go on to unify the Khiyzan Clans into the Khiyzan Confederation.

Religion

Main article: Limanism

The Khiyzan people are primarily practitioners of Limanism, a shamanistic religion that is believed to have originated in west-central Arkoenn, with smaller minorities of Khiyzan who practice the Ruvelkan religion of Vilageism and the Makedonian polytheistic religion of Zobethos.

The Limanist belief system is monotheistic with worship centered around the sky goddess Limani. Shaman of the religion were traditionally women, but on some occasion men were also known to have fulfilled the role. In the Khiyzan language, shaman are known as Kam for men and Kam Katun for women; while the practice of consulting a shaman is commonplace, even in the modern era, Khiyzan believe the prophecies told by shaman are always understood as flexible as shaman are only interpreters of Limani’s will and incapable of truly deciphering what she intended.

Animals play an important role in Limanist beliefs and their relationship with the Khiyzan, particularly in the past, are of great importance. Among the revered animals of the Khiyzan are horses, wolves, dogs, and bees. Birds are considered the sacred animals to the Khiyzan. Terms for death and the afterlife can be roughly translated as “flying away” and “nesting”; it is a commonly held belief that the souls of the departed take the form of a bird. Funerals in Limanist practices involve cremating the body of the deceased as it is believed that by doing so it allows one’s soul to enter the spiritual realm.