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The '''partition of Gaullican Southeast Coius''', sometimes also known as the ''' | The '''partition of Gaullican Southeast Coius''', sometimes also known as the '''partition of the Aguda Empire''', took place from 1940 and 1941. It saw the partition of the territories formerly administered for the Gaullican Empire by the [[Bureau for Southeast Coius]], principally resulting in the creation of the [[Dezevau|Republic of Dezevau]] and the [[Lavana|Republic of Lavana]] (today the People's Republic of Lavana). The region formally consisted of a number of petty states under Gaullican protection, largely within the former core territories of the [[Aguda Empire]]; however, Gaullican control was direct and centralised in practice. [[Estmere]] took over the region after winning the [[Great War (Kylaris)|Great War]], but pursued decolonisation, negotiating with Lavanan nationalists, Dezevauni socialists and others to draw up the terms of partition, averting threats of wars of independence. The borders were largely drawn up on the basis of ethnic composition (mainly [[Dezevau|Dezevauni]] or {{wp|https://en.wikipedia.org/wiki/Lao_people|Pasamnoan}} majorities), although historical boundaries such as the Siadng river were utilised as well. The partition also saw the division of {{wp|bullion}} reserves, the [[Bureau for Southeast Coius|Southeast Coian Navy]], {{wp|rolling stock}}, cultural artifacts and more (though substantial proportions were covertly taken away by Dezevau, Lavana and Estmere). The partition was set out in the [[Bureau for Southeast Coius partition Act of 1940]], and resulted in the dissolution of the Bureau and the end of the Estmerish presence. The sovereign states of Dezevau and Lavana legally came into existence at midnight on XX MonthX 1940. The treaty also stipulated other terms, such as limiting the Dezevauni ability to prevent the migration of people into Lavana, primarily to aid in the movement of Pasamnoan and dissident populations into Lavana, but lack of Estmerish interest or ability to enforce these other terms resulted in their inefficacy, and they were later abandoned by Dezevau and Lavana in 1961, as a result of Lavana's transition to socialism. | ||
The partition displaced between 1 and 2 million people along ethnic lines, although | The partition displaced between 1 and 2 million people, largely along ethnic lines, although many also migrated for political reasons, such as to avoid the {{wp|Council_Communism|socialist}} government in Dezevau, creating refugee crises in the newly constituted countries. Although violence was rare, it is estimated up to 500 might have died as a result of violence and up to 10,000 from displacement (disease, accidents, etc.) The contested nature of the partition created an atmosphere of hostility and suspicion between Dezevau and Lavana which contributed to the political struggles of the later 20th century; their relations did not ease until the establishment of the People's Republic of Lavana in 1960, and both states now enjoy close relations due to shared historical, political, and cultural ties. | ||
Revision as of 05:53, 8 February 2022
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 Pasamnoan refugees make their way south to Lavana. | |
| Date | XX MonthX 1941 |
|---|---|
| Location | Southeast Coius |
| Outcome | Partition of Estmerish Southeast Coius into independent states, the Republic of Dezevau and Republic of Lavana, and refugee crises |
| Deaths | 3,000-10,000 |
The partition of Gaullican Southeast Coius, sometimes also known as the partition of the Aguda Empire, took place from 1940 and 1941. It saw the partition of the territories formerly administered for the Gaullican Empire by the Bureau for Southeast Coius, principally resulting in the creation of the Republic of Dezevau and the Republic of Lavana (today the People's Republic of Lavana). The region formally consisted of a number of petty states under Gaullican protection, largely within the former core territories of the Aguda Empire; however, Gaullican control was direct and centralised in practice. Estmere took over the region after winning the Great War, but pursued decolonisation, negotiating with Lavanan nationalists, Dezevauni socialists and others to draw up the terms of partition, averting threats of wars of independence. The borders were largely drawn up on the basis of ethnic composition (mainly Dezevauni or Pasamnoan majorities), although historical boundaries such as the Siadng river were utilised as well. The partition also saw the division of bullion reserves, the Southeast Coian Navy, rolling stock, cultural artifacts and more (though substantial proportions were covertly taken away by Dezevau, Lavana and Estmere). The partition was set out in the Bureau for Southeast Coius partition Act of 1940, and resulted in the dissolution of the Bureau and the end of the Estmerish presence. The sovereign states of Dezevau and Lavana legally came into existence at midnight on XX MonthX 1940. The treaty also stipulated other terms, such as limiting the Dezevauni ability to prevent the migration of people into Lavana, primarily to aid in the movement of Pasamnoan and dissident populations into Lavana, but lack of Estmerish interest or ability to enforce these other terms resulted in their inefficacy, and they were later abandoned by Dezevau and Lavana in 1961, as a result of Lavana's transition to socialism.
The partition displaced between 1 and 2 million people, largely along ethnic lines, although many also migrated for political reasons, such as to avoid the socialist government in Dezevau, creating refugee crises in the newly constituted countries. Although violence was rare, it is estimated up to 500 might have died as a result of violence and up to 10,000 from displacement (disease, accidents, etc.) The contested nature of the partition created an atmosphere of hostility and suspicion between Dezevau and Lavana which contributed to the political struggles of the later 20th century; their relations did not ease until the establishment of the People's Republic of Lavana in 1960, and both states now enjoy close relations due to shared historical, political, and cultural ties.