Guli Temir: Difference between revisions
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| birth_date = May 1, 1772 | | birth_date = May 1, 1772 | ||
| birth_place = | | birth_place = [[Ozhe]], [[Uluujol|Ozhkhanate]] | ||
| death_date = October 16, 1843 | | death_date = October 16, 1843 | ||
| death_place = [[ | | death_place = [[]], [[Untsangasar]] | ||
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'''Guli Temir''' was a 18th and 19th century scholar and reformer in what would become the modern state of [[Untsangasar]]. The only child of a branch of the prestigious [[Demir Family (Untsangasar)|Demir family]], Guli was doted on by her father, who encouraged her love of reading and her interest in burgeoning sciences. | '''Guli Temir''' was a 18th and 19th century scholar and reformer in what would become the modern state of [[Untsangasar]]. The only child of a branch of the prestigious [[Demir Family (Untsangasar)|Demir family]], Guli was doted on by her father, who encouraged her love of reading and her interest in burgeoning sciences. She would go on to become a preeminent philosopher in the | ||
==Legacy== | ==Legacy== | ||
Revision as of 23:45, 11 January 2023
Guli Temir | |
|---|---|
| Born | May 1, 1772 |
| Died | October 16, 1843 [[]], Untsangasar |
| Nationality | Uluujoli, Untsangasari, Chuyan |
| Parent(s) |
|
Guli Temir was a 18th and 19th century scholar and reformer in what would become the modern state of Untsangasar. The only child of a branch of the prestigious Demir family, Guli was doted on by her father, who encouraged her love of reading and her interest in burgeoning sciences. She would go on to become a preeminent philosopher in the
Legacy
Although Demir's writings were formally banned and suppressed by the Uluujoli government as soon as they began to circulate, her works continue to circulate today, and have had an influence on contemporary and subsequent leftist movements in Ochran. The ideology put forward by her works and her immediate successors from the Iron Rose Uprising is often referred to as Gulism, and she is still often discretely honored throughout the Khaganate.
In addition, her impact is felt through the later writings of Nader Celovi, whose own school of thought (now known as Celovism) advocated for an "enlightened despotism" from the Khagan and the creation of a welfare state that would alleviate the conditions that led to the Iron Rose Uprising. Celovism is still one of the more common philosophies of government found among the bureaucracy and court of Uluujol.