This article belongs to the lore of Esvanovia.

Kāichrén Democratic State: Difference between revisions

Jump to navigation Jump to search
(Created page with "{{wip}} {{Region icon Esvanovia}} {{Infobox former country |native_name = Kāichrén Minshu Kuni |conventional_long_name = Kāichrén Democratic State |common_name = |iso3166code = omit <!-- For a country or geopolitical version of a country that ceased to exist prior to the introduction of iso3166--> |era = 1929-1951/61 |status = Dissolved |status_text = Abolished in 1961 by the Document on the...")
 
No edit summary
Line 48: Line 48:
|year_leader21              =  
|year_leader21              =  
|title_leader          = Prime Minister / [[Kantoku]]
|title_leader          = Prime Minister / [[Kantoku]]
|representative1        = <!-- Name of representative of head of state (e.g. colonial governor) -->
|representative2        =
|representative3        =
|representative4        =
|representative5        =
|year_representative1  = <!-- Years served -->
|year_representative2  =
|year_representative3  =
|year_representative4  =
|year_representative5  =
|title_representative  = <!-- Default: "Governor" -->
|deputy1                = <!-- Name of prime minister -->
|deputy1                = <!-- Name of prime minister -->
|deputy2                =  
|deputy2                =  
Line 101: Line 90:


==Economic Developments==
==Economic Developments==
Throughout the lifetime of the KDS, it would see the implementation of [[Sukoist]] economic policy - the consolidation of [[Iminchebol]] production into massively standardized lines for the purposes of mass production, the implementation of the earliest concepts of mass-consumption. These policies, based on those enacted by Suko himself, based themselves fundamentally on the cultural concept of the industrialization of humankind - that is to say that it fundamentally believed that social change could be enacted by "rationalization" of culturally and politically odious elements. It was this fundamental perspective that saw it eagerly adopted by military figures during the [[Great War (Esvanovia)|Great War]], who believed it could be used to remove resistance to their policies by working class or minority populations, especially in the case of [[Ogata Katsu]] and his perspective on [[Jungg'o]].
These policies would see natural dissent during the course of the war, especially by those few union structures which existed in the KDS - but ultimately they would be ignored or surpressed as the need of mobilization within the nation overturned any desire to attempt to care for or otherwise assist the population in withstanding the transformative societal effects such changes in production would have. Ultimately, they would provide the basis for the modern [[Neo-Korea|Neo-Korean]] economic structures of the state, with the majority of Iminchebol continuing to run along Sukoist lines until the [[1995 Economic Reforms]] and the abolishing of currency such entailed.


==Timeline of Events==
==Timeline of Events==

Revision as of 07:24, 26 November 2024

Kāichrén Democratic State
Kāichrén Minshu Kuni
1929–1961
KDSflag.jpg
Flag
Motto: Tōitsu to Kaihō
Unity and Liberation
StatusAbolished in 1961 by the Idaina Shūfuku Bunsho, ceased to functionally exist in 1951.
CapitalFuzan
Common languagesHiakemirian Constructed Language, Kāichrén-Gengo, Kaizuei, Kaihiman, Jien
Religion
N/A (officially)
Demonym(s)Kāichrén
GovernmentUnitary Parliamentary Republic (1929-1945)
Unitary Dictatorship
(1945-1951)
Prime Minister / Kantoku 
• 1929-1945
Kurokawa Isao
• 1945-1951
Ogata Katsu
LegislatureKokuminkai
• Unitary House
Kokkahyōkan
Historical era1929-1951/61
• Established
April 18th, 1929
• Start of the Great War
22nd January, 1931
• Ogata Katsu's Coup
January 6th, 1945
• Death of Ogata Katsu
January 1st, 1951
• Disestablished
September 6th, 1961
CurrencyHanabikoin
Today part ofNeo-Korea
Matsumae
Fukuyama

The Kāichrén Democratic State (HCL: Kāichrén Minshu Kuni) was a historical Kāichrén Nation-State existing from 1929 to 1951 (or 1961), following the abolishing of the State of Kaesong. It was the state which would start the Great War, and would through such severely delegitimize the concept of democracy within the Kāichrén socio-political mindset, with its rapid fall into violent authoritarianism under even the more-benevolent leadership of Kurokawa Isao being seen as proof that such a system was not sustainable or broadly beneficial for the population. Despite this negative reputation in the modern era, the KDS also played a key role in the development of a number of cultural and political works in Kāichrén culture, with its preservation of Kigenist shrines and artistic-linguistic works being crucial to said faith's mild revival in the modern era.

The KDS, as a state entity, would cease functioning in 1951 with the start of the Kāichrén Civil War, although it would only officially cease to exist with the Idaina Shūfuku Bunsho, which officially declared Neo-Korea the only true successor state to the KDS. It also abolished the Kakumei Dōmeitō as a political entity, meaning that the singular ruling party of the KDS was also abolished. Before the end of the KCW, a number of exile organizations abroad claimed successorship to the KDS as an entity.

Etymolgy

History

Background

First Elections

Great War

Ogata Katsu Coup

Start of the KCW

Cultural Developments

Foreign Policy

Economic Developments

Throughout the lifetime of the KDS, it would see the implementation of Sukoist economic policy - the consolidation of Iminchebol production into massively standardized lines for the purposes of mass production, the implementation of the earliest concepts of mass-consumption. These policies, based on those enacted by Suko himself, based themselves fundamentally on the cultural concept of the industrialization of humankind - that is to say that it fundamentally believed that social change could be enacted by "rationalization" of culturally and politically odious elements. It was this fundamental perspective that saw it eagerly adopted by military figures during the Great War, who believed it could be used to remove resistance to their policies by working class or minority populations, especially in the case of Ogata Katsu and his perspective on Jungg'o.

These policies would see natural dissent during the course of the war, especially by those few union structures which existed in the KDS - but ultimately they would be ignored or surpressed as the need of mobilization within the nation overturned any desire to attempt to care for or otherwise assist the population in withstanding the transformative societal effects such changes in production would have. Ultimately, they would provide the basis for the modern Neo-Korean economic structures of the state, with the majority of Iminchebol continuing to run along Sukoist lines until the 1995 Economic Reforms and the abolishing of currency such entailed.

Timeline of Events

Legacy