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Antargat (Bhumi: अन्तर्गत), also called the Inner Truth, is one of the sects of Satyism influenced by Yanguo thought and folklore. It was developed principally by the 17th Prior of the Amamkronsissi Monastery, Alim of the Stones. Alim revealed to his followers that there is a cycle of violence which traps all beings in our level of reality, escape and ascension comes from avoiding the two great evils: shame (लज्जा, lajja), which is what causes individuals to accept and seek out violence upon themselves; and pride (अभिमान, abhimana), which is what drives individuals to commit violence on others. Between pride and shame is humility (विनय, vinay), which is the supreme virtue of Antargat Satyism and allows all beings to avoid violence as victim and perpetrator. Vinay can be achieved in one of two ways; through living a life completely free of violence, or by expelling violence in life with rituals and humble acts. The life completely free of violence is very rare and provides that spirit with a divine-like status, according to Antargat philosophy, only seven people have ever achieved this status. Most of Antargat thought is devoted to the rituals and behaviors that cleanse the spirit of violence.

Antargat is limited almost entirely to the monasteries of the Koh Valley and surrounding area, although it shares many elements with other Satyist schools of thought.

Beliefs

The central belief in Antargat is that all actions have lajja (shame), abhimana (pride), or rarely vinay (neutral). Because of this, most spirits also have an aspect that is primarily shameful or proud. Shameful actions are those that accept or invite violence--thieves and lawbreakers invite violence as do those who insult others or drink to excess--and also actions that permit violence to be done, Antargat promotes the duty to retreat. Prideful actions are the commission of violence on other beings, physically striking someone or hurting them, but pride also includes coercive actions such as threats. Vinay exists for all things, including spirits. Whenever someone reduces the vinay of a spirit by harming their shrine, for example, which is what holds them aloft in higher realms, the spirit is given the power to restore their vinay in the physical world, typically by harming the perpetrator of the original harm. Many spirits exist and there are rituals to protect people who accidentally violate a spirit's vinay. There are three principles that Antargat rituals follow:

1. Balance (तुलयति, tulayati) is the principle that two opposite actions weigh against each other to cancel one another out. The two things that are weighed against each other are pride and shame. Pride is balanced out by shame; therefore the prideful should be shamed. Likewise, shame is balanced out by pride; therefore the humiliated should be exalted. In practical terms, this means that the perpetrators of violence should have violence done to them and the victims of violence should do violence to others. Almost all Antargat rituals seek to fulfill the need to balance through symbolism and divine power.
2. Non-violence (अहिंसा, ahiṃsa) is the opposite of prideful violence. It is often what should be a shameful act, but instead of being bad and reducing the spirit's vinay, it increases it by balancing prideful violence. This can take the form of symbolic or real mortification of the flesh, acts of blind obedience, or rarely a violent act made under orders instead of selfish impulse.
3. Counter-violence (विरोधी, virodhi) is the opposite of shame. Virodhi is often a violent act, but it is not prideful because it cancels out shame and increases vinay. When a person is the victim of violence and they defend themselves, for example, their act of counter-violence cancels out their shame. Rituals associated with virodhi can take the form of mortification of others, service in the military or law enforcement, and plant or rarely animal sacrifice.