Ilbon

National Republic of Ilbon Irubon Kyōwakoku
Flag Seal
Motto: Subete No Han'ei No Tame Ni For the Prosperity of All!
Anthem:  Bitoku No Uta (official) Song of Virtue
Capital and largest city	Oikage
Official languages	Ilbon-eo
Recognised national languages	Kokuri-eo Kita-eo
Demonym(s)	Ilbonese (ethnic) Ilbonese (citizen)
Government	Unitary Social Republic
• President	Ozawa Mitsuo
• Vice President	Kuse Shig
Legislature	Kokkai
Establishment
• The First Kingdom	551 CE
• Ruuzoji Domain	1485 CE
• Federal Republic	1815 CE
• National Social Republic	1910 CE
• Ilbonese Federeshon	1939 CE
• National Republic	1996 CE
Population
• 2020 estimate	146,416,962
Date format	dd.mm.yyyy
Driving side	right
ISO 3166 code	DR
Internet TLD	.dr

Ilbon (Ilbonese:イルボン, Ielbon or Irubon, officially known as the National Republic of Ilbon, and formally Irubonkoku) is an island nation located south of Agleia. It is situated to the south of Agleia and to the north of Sorenwey. Ilbon has no natural land borders, and therefore does not have any neighboring states on its borders, aside from Ueshima, to which it shares a small land border on Eushima's southern coast. Due to its nature as an island nation, Ilbon is surrounded on all sides by smaller island chains, with there being nearly 4,000 smaller islands surrounding the nation on all sides. The nation possesses many smaller city-states across the coasts of Sorenwey and Agleia, it also claims parts of north-western Sorenway and smaller areas of southern Kardia. Oikage is the nations largest city and capitol, followed by Osaga, Kokasa, Mie, Niinoshima, and Ar.

Ilbon is the 8th most populous country in the world, and is one of the most densly populated in some its provinces and cities. Oikage itself is home to nearly 20 million people and is so large that it has become its own prefecture, and is the largest urban metropolitan region in the world. The eastern coast of the nation is the most densly populated with the population density decreasing the further west-ward one travels. Most of the nation's terrain is hilly or flat, with the nations only mountain range being located along the western coast of the island. Ilbon is divided into 11 regions, which are then further divided up into smaller prefectures, which are then divided further into subprefectures.

History

Ilbo-Genesis

The first humans to arrive in Ilbon did so around 10,000 years ago when they migrated from Sorenwey to Ilbon on small wooden vessels in waves and established a primitive hunter-gatherer, pit-dwelling culture on the island. The first wave of arrivals, which later went on to form the Kita-Tomin culture, was eventually pushed out by the second wave which was that of the ancestors of modern middle Ilbonese "Ruuzoji" people, who were later pushed out by the ancestors of the Kokuri who arrived with the third wave of settlers. Based on cave paintings and primitive escriptions found in the mountainous regions of western Ilbon, it is assumed that early Ilbonese settlers from all 3 cultures drifted towards figures of authority and based their tribal structure around obeying these figures of authority. Early Ilbonites have been, due to the lack of found damage on ancient skeletons, theorized to have been pacifistic by nature, only resorting to combat when all other options were exhausted by their surroundings.

The First Kingdom

Ilbon's first unified kingdom came about during the 4th century BCE and was led by King Tsuchiya Mayumi and his council of warriors. Prior to his consolidation of power in the lands of middle Ilbon, King Mayumi led a smaller tribe of warrior-gatherers named the "Omuras" or "growers", who slowly absorbed their neighboring tribes via peaceful annexation over the course of two decades to eventually form the first Ruuzoji Kingdom; every legitimate and unlegitmate emperor after Mayumi's death would claim to be descended from the Tsuchiya and Omura clans. After King Mayumi's consolidation of control in the 4th century BCE, he declared himself to be the true "philosopher king of the Ruuzoji" and took it upon himself to begin expanding the intellectual capacity of his kingdom, reaching out to prominent intellectuals from across his Kingdom such as the mountain-dwelling Sugihara Moriko and his group of apprentices. Mayumi, during his reign as king, was rumored to have been a homosexual due to his lack of a male heir, but eventually married one of his female concubines and produced a male heir the year after.

Mayumi reigned as king until the age of 50 and left his kingdom to his younger son, Tsuchiya Tsutsomu. Tsutsomu, led by his fathers council of warriors, ruled much in the same way as his father and enacted policies similar to his father. At the age of 31, Tsutsomu was shot in the shoulder by an arrow from a Kokuri assassin, which prompted a retaliatory strike from the Ruuzoji army, which eventually resulted in the beginning of the first Ruuzoji-Kokuri war. The Kokuri, although largely outnumbered by the Ruuzoji, were noted to have fought with "stunning tenacity", and many captured Kokuri warriors were even sent back home to the houses of Ruuzoji noble families to serve as bodyguards and mercenaries. After nearly 8 months of on and off fighting, King Tsutsomu of Ruuzoji and King Beon of Kokuri met atop hill Haneul in what is now the region of Izumi to negotiate an end to the war. The terms agreed upon were deemed to be fair to both sides, and the two kings left satisfied by the negotiation, but not before reportedly bowing to eachother in a show of "ancestral respect".

Centuries of Strife

Emperor Yamauchi would die in the autumn of 1555 after the carriage carrying him and his advisors slid off a cliff, the accompanying Samurai detachment later committed group ritual suicide because of the shame they felt over not having done more to save the Emperor. The imperial court was thrown into chaos over the emperors death but was eventually able to nominate the emperor's daughter, Princess Hitomi, as the new head of the imperial family; Princess Hitomi was only able to secure this position thanks to the help of her godfather and the emperors close friend Yoneda Orochi, who was hired by the Emperor to teach her the in’s and out’s of politics, leadership, and statecraft. Traditionally, women in Ruuzoji and Yamato society as a whole were not allowed to run for any position of power or hold any public office (as part of Okage’s philosophy of "Domainism", whether that position be a mayor or a member of the imperial court. Princess Hitomi’s nomination also secured Domainisms downfall, with its more conservative elements slowly being undone by princess Hitomi and her successors.

Empress Hitomi’s rule was fairly peaceful but did mark the end of her grandfather's expressive cultural policies, satisfying many of the conservatives who she had angered previously. Hitomi saw these expressive policies as “the politics of a bygone era”, something that she railed against during The war-battered south, mostly neglected under her fathers administration, was slowly rebuilt under her rule, seeing much of its old farming infrastructure replaced by new and modern agricultural structures. Women's societal development saw a small renaissance in the coastal cities and towns of the east; the first female advisor to the Empress, infamous philosopher Miyoshi Yuka, was invited to the imperial court by her majesty in 1585. While the empress was still seen by the majority of Ilbonese society as a reformer, she still angered a great many people (such as peasants) who benefited from the reforms of the two previous emperors; this climaxed in the Fuigo uprising of 1592 during which a group of peasants known as the “Lotus Sun Society, organized a revolt which swept through the neglected rural regions of northern Ruuzoji. This revolt lasted nearly a year but was eventually put down by the Ruuzoji army who pushed the insurrectionists into the hills and mountains of northern Ruuzoji. The leaders of the Lotus Sun Society were imprisoned and executed, causing the revolt to break apart; zealotry however remained high and the insurrection continued well into the 16th century.

In 1604, the Empress stepped down from her position and declared her son, Prince Shoji, to be the new emperor of the Ruuzoji Domain. Emperor Shoji’s reign was extremely chaotic compared to his mothers due to him being left the broken carcass of Imperial politics; different factions within the imperial court threatened to break the very balance created by his grandfather and great-grandfather; although the late Empress Hitomi did attempt to control corruption and power imbalance within the court, her reforms were simply not enough. Shoji was also unable to control the displeased samurai class within Yamato society, many of these samurai would later retire from all public positions of power (including the army) in protest, leaving the army in a sorry and degraded state; these same samurai would later go on to blame the Prince and his mother for their absence. Shoji’s reign would start a long line of reportedly ineffectual and incompetent emperors, finally ending in 1815.

Graceful Reconstruction and Aldlocke

As the second great war came to a close, Ilbon was in ruins. Some years before, massive waves from the eastern ocean had washed over Ilbons eastern coast, wiping out the Grand Eastern Navy and putting the nationalist government on edge. Cities were in ruins, refugees were fleeing further and further inland, and political tensions, long thought extinguished, returned and began putting more strain on the Ilbonese National Government. Revolts broke out in many of Ilbons corporate cities as workers were denied their paychecks and bread, similar revolts broke out in Ilbons corporate farms. Activists and revolutionaries attacked provincial capitals and broke into armories to arm themselves in preparation for their upcoming struggle with the National Government. The army was recalled from its deployments around the world to put down the revolts. In the days, weeks, and months following its redeployment to the Ilbonese mainland, the Ilbonese National Army and its associated paramilitaries killed nearly 90,000 insurrectionists, bringing state control over regions which were declared to be in "full anarchy". It was found that the majority of these insurrections were anarchists, libertarians, and "anti-statists", this fact would linger over Ilbon for the rest of its history, as a deep-seated hatred of anarchists and libertarians. Even though the revolts may have been put down, the government's ongoing instability was an unavoidable issue, and so the long-reigning “Directorate” government was replaced by a clique of Junior reformist officers, all of whom were dedicated to preparing Ilbon for the future.

5 years after the deluge, Ilbon once again found itself at war, this time against the Cesyllen Federation, who had committed acts of aggression against its neighbors. Ilbon's military government saw a chancee at redemption and began preparing troops, supplies, and advisors to be sent overseas to fight the Ceysellen Federation; nearly 200,000 Ilbonese soldiers, some of whom were veterans from the second World War, and others were newly trained draftees. Enthusiasm over the nation's supposed redemption in the war espoused by Ra Jiwoo soon died down as the Ilbonese volunteers realized just how terrible fighting in Cesylle would be. Ilbonese troops came across burned cities, mass graves, and other atrocities committed by the Federation against the land. In combat, they went toe-to-toe with Federal tanks, who were often left unopposed on the battlefield until heavier vehicles, such as the Type 5 Heavy, were deployed to the battlefield to deal with them. Ra Jiwoo, after speaking to General Secretary Jad Madsen of Druermarsk, changed his initial strategy in the war almost completely, and began ruthlessly engaging Cesyllen troops wherever his expeditionary force could find them. Fire bombings, napalmings, and other acts of total war were committed against the territories of Aldlocke, the initial task of redeeming Ilbon had become so blurred to thhe that many Ilbonese soldiers reportedly turned to the ways of Bushido to find purpose in the wars brutalitiy. After a year of fighting, nearly 50,000 Ilbonese soldiers had died, the rest had come home, but many were deeply hurt by the experiences they had in Aldlocke; the term "壊れた" (Kowareta or "Broken") given to them. Stories, novels, manuscripts, and autobiographies written and shared by the veterans of the war in Aldlocke would soon be spread across the National Republic in the coming years and eventually helped to form the basis for Ilbonese foreign policy in the coming decades.