Non-Human Species of Anagonia

History

Early Developments

Several decades before the fall of the United Republic, the United Republic Military intervened to rescue a small Non-Human populace from genocide in a foreign land. This group, consisting of several hundred individuals from isolated tribal communities, was provided with protected lands upon their arrival in Anagonia. They established new communities with minimal interaction with the outside world.

Following the fall of the United Republic, Master Sergeant Tiberius Samsus honored his agreements with these communities by enshrining their protected status in the Constitution of the Confederate States. As the 1st President of the Confederacy, Samsus enacted laws to preserve the tribal status of these Non-Human communities, granting them dual citizenship and sovereign governance over their lands. His efforts ensured that the communities could either integrate into Anagonian society or remain in their traditional environments. Over time, members of these Non-Human species contributed to modern society, including in politics and the armed forces. By 105 AUR, President Mileethus Canisilus became the first Non-Human citizen elected as President , and the 17th President of the Confederate States.

The Great War and Wildlantaria

During the Great War (1931-1951), the Confederate States intervened in the Kingdom of Sarda, which had been destabilized by a brutal civil conflict and subsequent partisan raids. The Confederate States, with crucial support from the Federal Republic of Meridon, played a key role in securing vital sea routes and defeating Sarda’s military forces.

The peace treaty that concluded the Great War required Sarda to relinquish all territories gained during the conflict and pay reparations. As a result, the Confederate States annexed the Territory of Wildlantaria. This region, now part of Anagonia, was notable for its diverse population, including a high concentration of sapient Non-Human inhabitants such as Komodren and Kromen.

President Jason Faltore, the 3rd President, honored the legacy of the Constitution and the 1st President by officially declaring the new citizens of Wildlantaria as equal and protected under the law. The acquisition of Wildlantaria not only expanded Anagonia’s territorial holdings but also significantly enhanced its cultural and demographic diversity. This integration underscored Anagonia's commitment to inclusivity and the recognition of its diverse Non-Human populations as integral members of the Confederacy. The acquisition highlighted Anagonia's dedication to embracing and respecting its rich, multi-species heritage while continuing its role as a dominant regional power.

Rare Non-Human Species

Various non-human humanoid species live within the Confederacy. These species, at present, usually refuse to enter into modern Anagonian society either due to their reclusive nature or their limited population. They typically reside in separate, tribal preservation communities located in the wilderness of the Confederate countryside and forests. These communities are given wellness checks by the Confederate States Military Police a few times per year. If any members of these species are seen outside their tribal preservations, it is considered an extremely rare sight. Those who do become citizens often find themselves in the spotlight of popular culture.

Rare Non-Human Species comprise mammalian, avian, and reptilian humanoids. These species were typically affected by the ravages of war or genocide and were among those saved by the United Republic Military during various operations a long time ago. Having had time to exist in safer and more protected lands, most of these species have recovered significantly from what could have been their total extinction. In addition to the protection provided by the Confederate Military Police, Confederate Tribal Preservationists and Independent Researchers work diligently to gather valuable information for preserving these intelligent non-humans and their way of life.

Azallians

The Azallians[1] are a race of humanoid equines whose history remains largely obscure to researchers. They were rescued from an attempted genocide by the United Republic Navy (predecessor to the Confederate States Navy) and were provided with a reservation where they were left with minimal external interaction. As of 106 AUR, the Azallian population has grown significantly from an initial 251 individuals to 1,562, thanks to the protective measures of the United Republic and later the Confederate States. Interaction between Anagonians and Azallians is infrequent, primarily due to the Azallians' preference for minimal contact. Most interactions are limited to occasional health checkups during supply runs.

Settlement and Society

The Azallians inhabit a large reservation within the Territory of Wildlantaria. Their society is highly communal and self-sustaining, engaging in activities such as pottery making, metal tool crafting, wagon building, and crop cultivation. They have adapted well to their environment and display a resourceful and creative approach to their lifestyle. Although hunting and fishing are less common, these activities have been noted. The Azallians live in clean attire, often patched creatively, and prefer traditional building materials over modern alternatives. Their communal living conditions reflect their cooperative and interconnected way of life.

The division of labor within Azallian society is distinctly marked by gender roles. Females are primarily responsible for childrearing and care, while males undertake tasks related to construction and agriculture. This division may be influenced by traditional practices or adaptations to their environment. Their language comprises various equine vocalizations such as grunts, neighs, and whinnies, which are not fully understood by outsiders. However, they are capable of speaking English with a slight accent during interactions with Military Policemen.

Physical Characteristics

• Size: Azallians typically stand between five and eight feet tall. Both males and females exhibit significant muscle mass, with females often being equal to or taller than males.

• Coat, Mane, and Eye Colors: They display a wide range of coat colors, including deep browns, blacks, creams, and grays. Their manes and tails also vary in color, with some having vibrant hues or unique patterns. Eye colors range from deep browns to striking greens and blues.

• Tail Structure: Azallians have a robust tail with a less bushy skirt compared to natural equine species. Their tails are thicker and end in a tuft of hair, which is adapted for their bipedal stance.

• Hoof-like Feet: They stand on two hoof-like feet, with fingers and thumbs covered in cartilage similar to their hooves. This adaptation allows for fine motor skills and the ability to manipulate tools effectively.

• Intelligence and Secrecy: Known for their high intelligence, Azallians demonstrate exceptional mathematical abilities and advanced crafting skills. Their secrecy about their culture and practices adds to their enigmatic reputation.

Tribes

The Azallians are organized into three known tribes on their reservation:

• Tribe Alpha: 722 members
• Tribe Bravo: 525 members
• Tribe Charlie: 315 members

Due to their reluctance to share detailed information, Confederate Tribal Preservationists have assigned these names to the tribes. The name "Azallian" is derived from a reference to "Azallia," mentioned in a gift presented during one of the early supply visits. The exact significance of "Azallia" remains unclear and might relate to cultural or historical aspects of their society beyond being a mere identifier.

Cultural and Hypothetical Insights

Cultural and Hypothetical Insights The name "Azallian" is derived from a reference to "Azallia," mentioned in a gift presented during one of the early supply visits. The significance of "Azallia" remains unclear, and it is speculated that it could be tied to ancient Azallian legends or historical events. It might refer to a mythical land, a significant historical figure, or an important event that has shaped Azallian culture.

The division of labor between genders within Azallian society might be rooted in long-standing traditions or ceremonial roles. The specific tasks assigned to males and females could reflect historical practices that have been preserved through generations. This traditional structure might play a crucial role in maintaining societal balance and cultural continuity.

Azallian crafting techniques and artistic styles, such as their pottery and metalwork, could reveal unique technological advancements or cultural values. Their preference for traditional building materials over modern alternatives may indicate a cultural emphasis on preserving historical practices and honoring ancestral methods

Kolven

The Kolven[2] are a race of highly intelligent avian humanoids, standing between 3 to 4.5 feet tall. Like the Azallians, the Kolven were rescued from an attempted genocide by the United Republic Navy. Upon their arrival in Anagonia, they were granted a reservation situated between the Territory of the Wildlands and the Sovereign Republic of Liberty, covering a few hundred miles. Much like the Azallians, their original population was decimated during the genocide attempt, arriving in Anagonia with fewer than 150 individuals. As of 106 AUR, their population has grown to over 820 Kolven, thanks to the protection and support provided by Confederate Tribal Preservationists.

Settlement and Society

The Kolven live in an extremely tribal society, preferring to construct huts made of sticks or straw rather than more modern materials. Their reservation is characterized by this traditional living style, reflecting their preference for maintaining their cultural heritage. The environment within the reservation is maintained to mimic their natural habitat, providing a suitable and familiar setting for the Kolven to thrive.

Physical Characteristics

• Size: They stand between 3 to 4.5 feet tall.
• Feathers: Their feathers are often painted with white or colorful designs. The use of paint is believed to serve multiple purposes, including gender identification, status within the tribe, or role-specific markings.
• Kolven Spur: A key feature for gender identification is the "Kolven Spur," a tiny claw-like appendage at the rear of their feet. Females typically have a less pronounced spur with a tiny claw, while males have a more pronounced spur with a more lethal claw. Differences in beak structure have been noted but are not reliable for gender identification. The Kolven Spur is also used in various cultural practices, such as ceremonial displays or combat.

Social Structure and Culture

The Kolven demonstrate complex social behaviors and cultural practices:

• Gender Identification: Gender differentiation is challenging due to the androgynous appearance of Kolven. Paint patterns on feathers and the Kolven Spur are primary indicators. Research has shown that females often have more elaborate line drawings on their feathers, particularly when caring for chicks. Males may have fewer or no line drawings, and their markings are less detailed. It is hypothesized that paint patterns could also indicate individual achievements or social status within the tribe.
• Cultural Markings: The use of body paint might serve to identify gender roles, special societal functions, or individual accomplishments. A notable incident involved researchers misidentifying colorful Kolven as females, only to find that these Kolven were males with a pronounced spur, indicating a possible role reversal or cultural misunderstanding. Paint may also play a role in rituals or ceremonies, potentially symbolizing important life events or transitions.
• Caretaking Roles: There has been some confusion regarding caretaking roles. Male Kolven have been observed caring for chicks, a role typically associated with females. This has led to speculation that the colorful markings might denote roles or preferences within their society. It is possible that Kolven society has fluid gender roles or that caretaking duties are shared regardless of gender. Further research might reveal that such roles are more complex than initially understood, with cultural significance attached to the involvement of both genders in parenting.

Interactions with Anagonians

There is minimal contact between Anagonians and Kolven during supply runs to their reservation. Kolven chicks have shown an impressive ability to mimic Military Policemen, demonstrating their intelligence and adaptability. Despite their reclusiveness, Kolven do not appear to mind Anagonians observing them, although they have not shared detailed insights into their culture or ways of life. The interactions with researchers and Military Policemen might also be influenced by Kolven customs regarding outsiders, possibly involving ceremonial aspects or specific protocols for engagement.

Cultural Secrecy

The Kolven are known for their secrecy regarding their cultural practices. They identify themselves as "Kolvenites" or "Kolven" during interactions but have not divulged much information about their customs. Their reclusiveness and the limited cultural exchange have left much of their societal practices shrouded in mystery. This secrecy may be a cultural norm or a protective measure to preserve their traditions and avoid external influence. The lack of detailed cultural exchange highlights the challenges faced by researchers in understanding the full scope of Kolven society and practices.

Narrvine

The Narrvine[3] are a race of canine/canid-like anthro humanoids, whose story of survival and recovery is a testament to resilience. When their homeland faced catastrophic devastation that nearly led to their extinction, the United Republic Navy intervened with a rescue operation to save the remnants of their species. By the time the Narrvine were evacuated, only around 80 individuals remained, struggling on the brink of total annihilation.

Settlement and Growth

Upon their arrival in Anagonia, the Narrvine were granted a reservation in the State of Arkansis, strategically located near the mountainous border with the Territory of the Wildlands. This reservation, encompassing lush forests and rolling hills, provided a sanctuary where the Narrvine could reestablish their communities away from the conflict that had nearly wiped them out. The initial years in their new homeland were marked by a cautious rebuilding process, but over time, the Narrvine adapted and thrived under the protection of the Confederate States.

As of 106 AUR, the Narrvine population has grown to over 2,500 individuals, a remarkable recovery from their near-extinction. This growth is attributed to the supportive measures put in place by the Confederate States, including regular wellness checks by Confederate Military Police and the efforts of Tribal Preservationists. These measures have ensured the preservation of their culture while aiding their reintegration into the broader Anagonian landscape.

Physical Characteristics

The Narrvine are a race of canine/canid-like humanoids standing around four to five feet tall. They have a fluffy coat of orangish fur with distinctive black markings. Females are more curvaceous, resembling human female proportions, while males are bulkier and more muscular. This physical distinction contributes to their well-defined social roles within their society. The Narrvine display clear sexual dimorphism, with males and females exhibiting different physical traits that reflect their respective societal functions.

Social Structure

Despite their growth, the Narrvine remain a largely reclusive and insular species. They maintain a friendly disposition towards conservationist visitors, who are allowed to observe their way of life. However, they are notably protective of their young, and interactions with pups are rare. Females are responsible for caring for the young and managing domestic tasks, while males focus on hunting, gathering, and land preparation. This division of labor is reflected in their physical attributes and behavior.

Communication

The Narrvine’s communication system is as complex as their history. Their native language, which comprises growls, barks, and other canine-like vocalizations, is a sophisticated mode of interaction that has yet to be fully deciphered by outsiders. Although Narrvine can speak a rudimentary form of English, their native tongue remains a rich and largely unexplored area of study. Body language, including tail movements and postures, plays a crucial role in their communication.

Integration and Cultural Exchange

Unlike the Azallians and Kolven, the Narrvine have seen a degree of integration into modern Anagonian society. Several dozen Narrvine families now live among Anagonians, contributing to a unique cultural exchange that enriches both communities. This integration has facilitated a deeper understanding of the Narrvine culture and their contributions to Anagonian society. Their presence has fostered a more inclusive environment where cultural exchanges are celebrated.

Origins and Speculation

The origins of the Narrvine are a subject of intrigue and speculation. While genetic testing confirms that they are naturally evolved, there are persistent theories suggesting possible genetic experimentation or manipulation in their distant past. These theories add a layer of mystery to the Narrvine, making them a fascinating subject of study for anthropologists and historians alike.

Cramuun

The Cramuun[4] are a race of semi-intelligent crocodilian humanoids whose natural habitat was invaded by the Soviet Union of Nodea Rudav. The invasion led to the near-extinction of the Cramuun, who were subsequently displaced northward into Anagonian territory. The Confederate States of Anagonia intervened to protect and provide sanctuary for the Cramuun. The Commonwealth of Saratoga allocated a fifty-mile area of preservation for the Cramuun in the northwest region of their state, on the uppermost peninsula bordering the Sea of Independence. The 85 surviving Cramuun, rescued from Rudavian hunting parties, were resettled there in 75 AUR. Since then, the population has increased to over 150, as confirmed by Military Police and Confederate Tribal Preservationists. Their preservation area is adjacent to that of the Gratven, another species that received similar protection and was also saved from extinction by the Nodea Rudav government.

Communication and Behavior

The Cramuun exhibit a remarkable degree of friendliness towards Anagonians. While their language remains incompletely understood, researchers have identified a variety of vocalizations used for communication, including growls, hums, hisses, roars, jaw clacking, and claw scratching. These vocalizations are often accompanied by specific body postures, which play a crucial role in their communication system. The Cramuun's species name was derived from one of their vocalizations when a researcher asked about their name. This name has become a permanent cultural and species identifier. The Cramuun's communication methods reflect their need for nuanced interaction within their close-knit communities.

Physical Characteristics

Cramuun stand between 9 to 10 feet tall and are characterized by their bulky and muscular build. Despite their imposing size and strength, they have shown a notable level of restraint and non-aggression towards humans. This peaceful disposition is evident even in their historical context, as they did not retaliate when pursued by Rudavian forces. Cramuun are known for their exceptional speed, both on land and in water, which aids them in hunting. They utilize every part of their prey, including fur pelts and bone ornaments, demonstrating a deep respect for the resources provided by nature. Female Cramuun, being more bulky and taller than males, are recognized for their nurturing behaviors. They perform a unique form of greeting and affection, known as a "Cramuun hug," which involves wrapping their tails around individuals and gently rubbing their snouts against them. Females also engage in the care of domesticated animals such as cows and sheep, highlighting their role in maintaining the tribe’s welfare.

Social Structure and Culture

The Cramuun's social structure is marked by clear gender roles. Males are primarily responsible for hunting, gathering, and land preparation, while females focus on nurturing the young and handling domestic tasks. The recent development of body paint among males is a significant cultural shift. Researchers have observed that males use natural pigments to decorate their bodies, which may serve both as a cultural identifier and a means of sexual attraction. This practice reflects a broader trend of cultural evolution within the Cramuun society. The females' roles in domestic life and their interactions with researchers underscore the Cramuun's cooperative and community-oriented nature.

Interactions with researchers and Military Police have been largely positive. The Cramuun have displayed no hostility and have even presented gifts such as pottery to visitors. Their stone-age technology and cultural practices have led to their designation as a permanently protected species by the Confederate States government. This status reflects the Cramuun's successful integration into their new environment and the ongoing efforts to preserve their cultural heritage.

Body Paint

The phenomenon of body paint among Cramuun males has emerged relatively recently. This practice involves the use of natural dyes derived from berries and other substances to create patterns on the body. The body paint serves multiple purposes, including cultural expression and sexual display. Female Cramuun have not widely adopted body paint, instead focusing on traditional roles within the tribe. The use of body paint by males may indicate shifting cultural norms and increasing emphasis on personal and cultural identity. Notably, male Cramuun have been observed engaging in "hazing" of other males who wear body paint, though they show no similar behavior towards females. Instead, female Cramuun with body paint receive heightened attention and affection from males.

Gratven

The Gratven[5] are semi-intelligent alligator humanoids who, like the Cramuun, were hunted to near extinction by the Soviet Union of Nodea Rudav. They were provided with a reservation of equal size to the Cramuun Reservation, located in the marshy territory bordering it within the Commonwealth of Saratoga. Both species display comparable levels of intelligence and stone-age development, leading researchers to speculate that they once coexisted before their near-extinction by the Rudavians. Today, the Gratven and Cramuun rebuild their societies side by side in the northern peninsula of the Commonwealth of Saratoga.

Communication and Behavior

Gratven exhibit a similar friendliness to humans as their Cramuun counterparts. They tolerate the presence of researchers and preservationists, generally displaying a welcoming demeanor. However, the Gratven are fiercely protective of their young. An incident occurred when a researcher attempted to enter a hut used for egg-laying, nearly resulting in harm. The Gratven, while not injuring the researcher, forcibly expelled them. Consequently, it has been decided that young Gratven are to be examined from a safe distance, while older Gratven are approachable and affectionate.

Physical Characteristics

Gratven stand between 6 to 7 feet tall and share a similarly bulky and muscular frame with the Cramuun, albeit smaller in stature. They communicate in a manner akin to the Cramuun, leading researchers to believe that both species may share a common language of origin. Females are generally smaller and are responsible for caring for the young and housekeeping, while males focus on hunting, gathering, and land preparation. Both sexes participate in tending to cattle, which is eventually used for food. Gratven are notably fast both on land and in water and use every part of their kills for survival, pleasure, and decoration.

Social Structure and Culture

Gratven society is structured around a deeply ingrained sense of community and mutual support. Social interactions are characterized by a strong emphasis on cooperation and shared responsibilities. Females typically take on nurturing roles, including the care of young Gratven and maintaining domestic duties. They are also involved in the crafting of traditional items, such as woven mats and ceremonial artifacts, which play a central role in their cultural practices.

Males are primarily responsible for hunting, gathering, and land preparation. They engage in communal hunting parties, where teamwork is essential for success. The Gratven's hunting skills are honed through both land and water-based techniques, and they utilize every part of their kills for various purposes, from food to ceremonial items. Despite their formidable appearance, Gratven males are known for their discipline and adherence to traditional practices, which include complex rituals and ceremonies.

The Gratven have a rich tradition of storytelling, with oral histories passed down through generations. These stories often involve mythological elements and serve as a means of preserving their cultural heritage. Rituals and ceremonies are an integral part of their lives, with significant events marked by elaborate dances, chants, and feasts. The Gratven hold strong beliefs in ancestral spirits, and their spiritual practices reflect a deep connection to their environment and history.

Interactions between Gratven and researchers are generally positive, though researchers are advised to approach with respect and caution, particularly around nesting sites. The Gratven's initial resistance to intrusion highlights their protective instincts and underscores the importance of maintaining respectful boundaries.

Body Paint

Interest in body paint among the Gratven began only after observing the Cramuun's use of it. Female Gratven have shown a keen interest in body painting, particularly as a means of sexual attraction, with painted females receiving more attention from males. This practice has evolved into a form of personal expression and cultural identification. Various patterns and colors are used, with each design potentially carrying personal or social significance.

Male Gratven have displayed limited interest in body paint, with only a few seen with minor decorations. When body paint is used, it often serves as a marker of status or achievements. Male Gratven practice a form of "hazing" among other males with body paint, which involves playful or competitive interactions. This practice fosters camaraderie and social bonding among males, though it does not extend to females.

Overall, body paint has become an important cultural phenomenon among the Gratven, influencing social interactions and personal expression. The evolving use of body paint reflects the dynamic nature of Gratven culture and its interaction with neighboring species, such as the Cramuun.

Gratven never displayed a single interest in body paint until Cramuun began displaying an interest in it, with the females of the Gratven species particularly showing a keen interest in painting their bodies. It has been noted that this new practice seems to be more focused in the areas of sexual attraction, with the males showing a higher interest in painted females over females who choose no body paint. As of yet, no male Gratven has shown an interest in body painting with only a few males even seen with one or two lines of it. It has been noted that male Gratven will display a form of "hazing" to other males with any amount of body paint. Male Gratven show no interest in hazing females for it, rather displaying a high level of affection and interest in any female displaying such body paint.