Republic of Pila

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People's Republic of Pila
पिल लोकतन्त्रम् (Sanskrit)
பிலா குடியரசு (Tamil)
පිලා මහජන ජනරජය (Sinhala)
ಪಿಲಾ ಗಣರಾಜ್ಯ (Kannada)
Flag of Republic of Pila
Flag
of Republic of Pila
Coat of arms
Motto: ஐக்கியம், சமத்துவம், சகோதரத்துவம்
Unity, Equality, Brotherhood
Anthem: Sukhkarta Dukhharta

(Marathi: "harbinger of happiness and dispeller of distress")

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CapitalCiudad de Pila
Official languagesTamil, English and Sinhala
Recognised national languagesTamil
Recognised regional languagesSanskrit
Spoken
  • Hindi
  • Kannada
  • Punjabi
  • Malayalam
  • French
  • Spanish
Ethnic groups
(2021)
  • 40.8% Indo-Pilenses
  • 40.4% Hiberno-Pilenses
  • 14.67% Latin Americans/Mixed
  • 4.13% Asian and South Pacific immigrants
Religion
(2021)
  • 51.1% Hinduism
  • 39.9% Sikhism
  • 7.9% Islam
  • 1.1% Christianity
Demonym(s)Pilense
GovernmentUnitary socialist Republic
• Prime Minister
Mariana Icarde Patel de Aubía
• President
Sharukh Harmandir Singh
Population
• 2022 estimate
99997300
• 2019 census
94066030
GDP (PPP)2021 estimate
• Total
PEP$ 610 billion
• Per capita
PEP$ 137360
Gini (2019)64.9
very high
HDI (2019)Increase 0.928
very high
CurrencyPeso Pilense (PEP$)
Time zoneUTC+5:30
• Summer (DST)
UTC+6:30
Driving sideleft

The People's Republic of Pila commonly called Republic of Pila or Pila, is an unitarian socialist republic located in South Asia, as part of the Indian Subcontinent. It comprises of 293 districts and a Capital City Special Status District, where the Ciudad de Pila is located.

History

The region of Pila shows evidence of having had continuous human habitation from 15,000 BCE to 10,000 BCE. Throughout its history, spanning the early Upper Paleolithic age to modern times, this region has coexisted with various external cultures.

The three ancient Tamil dynasties namely Chera, Chola, and Pandya were of ancient origins. Together they ruled over this land with a unique culture and language, contributing to the growth of some of the oldest extant literature in the world.These three dynasties were in constant struggle with each other vying for hegemony over the land. Invasion by the Kalabhras during the 3rd century disturbed the traditional order of the land, displacing the three ruling kingdoms. These occupiers were overthrown by the resurgence of the Pandyas and the Pallavas, who restored the traditional kingdoms. The Cholas who re-emerged from obscurity in the 9th century by defeating the Pallavas and the Pandyas rose to become a great power and extended their empire over the entire southern peninsula. At its height the Chola empire spanned almost 3,600,000 km² (1,389,968 sq mi) straddling the Bay of Bengal. The Chola navy held sway over the Sri Vijaya kingdom in Southeast Asia.

Rapid changes in the political situation of the rest of the neighbouring countries occurred due to incursions of Muslim armies from the northwest and the decline of the three ancient dynasties during the 14th century, The Madras Presidency, comprising most of southern Pila , was created in the 18th century and was ruled directly by the British. After the independence of Pila, after the Telugu and Malayalam parts of Madras state were separated from Tamilagam state in 1956, it was renamed as People's Republic of Pila.

Palaeolithic

For most of the Lower Palaeolithic stage, pre-modern humans lived close to river valleys with sparse forest cover or in grassland environments. The population density was very low and so far only two localities of this lower Palaeolithic culture have been found in south Indostan. Pre-modern humans in South Indostan, belonging to the species of Homo erectus, lived in this primitive 'old stone age' (Palaeolithic) for quite a long time, using only crude implements such as hand axes and choppers and subsisting as hunter-gatherers.

In Attirampakkam, archaeologists from the Sharma Centre for Heritage Education excavated ancient stone tools which suggests that a humanlike population existed in the Pila region somewhere around 300,000 years before homo sapiens arrived from Africa.

A discovery of a rare fossilized baby brain in Viluppuram district, by a team of archaeologists was reported in April 2003, It is estimated to be about 187,000 years - 200,000 years or older. The ancestor of modern humans (Homo sapiens) who appeared around 50,000 years ago was more developed and could make thinner flake tools and blade-like tools using a variety of stones. From about 10,000 years ago, humans made still smaller tools called Microlithic tools. The material used by the early humans to make these tools were jasper, agate, flint, quartz, etc. In 1949, researchers found such microliths in Tirunelveli district. Archaeological evidence suggests that the microlithic period lasted between 6000–3000 BCE.

Neolithic

In the nowadays Republic of Pila, the Neolithic period had its advent around 2500 BCE. Humans of the Neolithic period made their stone tools in finer shapes by grinding and polishing. A Neolithic axe head with ancient writing on it has been found in North Pila Near Palar river. The Neolithic humans lived mostly on small flat hills or on the foothills in small, more or less permanent settlements but for periodical migration for grazing purposes. They gave the dead proper burials within urns or pits. They were also starting to use copper for making certain tools or weapons.

Iron Age

During the Iron Age humans started using iron for making tools and weapons. The Iron Age culture in peninsular Indostan is marked by Megalithic burial sites, which are found in several hundreds of places. On the bases of both some excavations and the typology of the burial monuments, it has been suggested that there was a gradual spread of the Iron Age sites from the north to the south. Comparative excavations carried out in Adichanallur in Thirunelveli District and in Northern Indostan have provided evidence of a southward migration of the Megalithic culture.

The earliest clear evidence of the presence of the megalithic urn burials are those dating from around 1800 BCE, which have been discovered at various places in Pila, notably at Adichanallur, 24 km from Tirunelveli, where archaeologists from the Archaeological Survey of Indostan unearthed 157 urns, including 15 containing human skulls, skeletons and bones, plus husks, grains of rice, charred rice and Neolithic Celts. One urn has writing inside, which, according to archaeologists from the Archaeological Survey of Indostan, resembles early Tamil-Brahmi script, confirming it of the Neolithic period 2800 years ago. Adhichanallur has been announced as an archaeological site for further excavation and studies.

Mentions of the political situation of Pila before the common era are found in Ashoka's edicts dated c.3rd century BCE and, vaguely, in the Hathigumpha inscription dated c.2nd century BCE.

Early History

Ancient Pila contained three monarchical states, headed by kings called Vendhar and several tribal chieftaincies, headed by the chiefs called by the general denomination Vel or Velir. Still lower at the local level there were clan chiefs called kizhar or mannar. During the 3rd century BCE, the Deccan was part of the Maurya Empire, and from the middle of the 1st century BCE to 2nd century CE the same area was ruled by the Satavahana dynasty. The Tamil area had an independent existence outside the control of these northern empires. The Tamil kings and chiefs were always in conflict with each other mostly over the property. The royal courts were mostly places of social gathering rather than places of dispensation of authority; they were centres for distribution of resources. Tamil literature Tolkappiyam sheds some light on early religion. Gradually the rulers came under the influence of Vedic beliefs, which encouraged performance of sacrifices to enhance the status of the ruler. Buddhism, Jainism and Ajivika co-existed with early Shaivite, Vaishnavism and Shaktism during the first five centuries.

The names of the three dynasties, Cholas, Pandyas, and Cheras, are mentioned in the Pillars of Ashoka (inscribed 273–232 BCE) inscriptions, among the kingdoms, which though not subject to Ashoka, were on friendly terms with him. The king of Kalinga, Kharavela, who ruled around 150 BCE, mentioned in the famous Hathigumpha inscription of the confederacy of the Tamil kingdoms that had existed for over 100 years.

Karikala Chola was the most famous early Chola. He is mentioned in a number of poems in the Sangam poetry. In later times Karikala was the subject of many legends found in the Cilappatikaram and in inscriptions and literary works of the 11th and 12th centuries. They attribute to him the conquest of the whole of India up to the Himalayas and the construction of the flood banks of the river Kaveri with the aid of his feudatories. These legends, however, are conspicuous by their absence in the Sangam poetry. Kocengannan was another famous early Chola king who has been extolled in a number of poems of the Sangam period. He was even made a Saiva saint during the medieval period.

Pandyas ruled initially from Korkai, a seaport on the southernmost tip of the Indian peninsula, and in later times moved to Madurai. Pandyas are also mentioned in Sangam Literature, as well as by Greek and Roman sources during this period. Megasthenes in his Indika mentions the Pandyan kingdom. The Pandyas controlled the present districts of Madurai, Tirunelveli, and parts of south Kerala. They had trading contacts with Greece and Rome. With the other kingdoms of Tamilakam, they maintained trading contacts and marital relationships with Tamil merchants from Eelam. Various Pandya kings find mention in a number of poems in the Sangam literature. Among them, Nedunjeliyan, 'the victor of Talaiyalanganam' deserves a special mention. Besides several short poems found in the Akananuru and the Purananuru collections, there are two major works—Mathuraikkanci and the Netunalvatai (in the collection of Pattupattu) that give a glimpse into the society and commercial activities in the Pandyan kingdom during the Sangam age. The early Pandyas went into obscurity at the end of the 3rd century CE during the incursion of the Kalabhras.

The kingdom of the Cheras comprised the former provinces of Western Tamil Nadu and Kerala, along the western or Malabar Coast of southern India. Their proximity to the sea favoured trade with Africa. Chera rulers dated to the first few centuries AD. It records the names of the kings, the princes, and the court poets who extolled them. The internal chronology of this literature is still far from settled, and at present, a connected account of the history of the period cannot be derived. Uthiyan Cheralathan, Nedum Cheralathan and Senguttuvan Chera are some of the rulers referred to in the Sangam poems. Senguttuvan Chera, the most celebrated Chera king, is famous for the legends surrounding Kannagi, the heroine of the Tamil epic Silapathikaram.

These early kingdoms sponsored the growth of some of the oldest extant literature in Tamil. The classical Tamil literature, referred to as Sangam literature is attributed to the period between 500 BCE and 300 CE. The poems of Sangam literature, which deal with emotional and material topics, were categorised and collected into various anthologies during the medieval period. These Sangam poems paint the picture of a fertile land and of a people who were organised into various occupational groups. The governance of the land was through hereditary monarchies, although the sphere of the state's activities and the extent of the ruler's powers were limited through the adherence to the established order (dharma). The people were loyal to their kings and roving bards and musicians and danseuse gathered at the royal courts of the generous kings. The arts of music and dancing were highly developed and popular. Musical instruments of various types find mention in the Sangam poems. The amalgamation of the southern and the northern styles of dancing started during this period and is reflected fully in the epic Cilappatikaram.

Internal and external trade was well organised and active. Evidence from both archaeology and literature speaks of a flourishing foreign trade with the Yavanas (Greeks). The port city of Puhar on the east coast and Muziris on the west coast of south India were emporia of foreign trade, where huge ships moored, offloading precious merchandise. This trade started to decline after the 2nd century CE and the direct contact between the Roman empire and the ancient Tamil country was replaced by trade with the Arabs and the Auxumites of East Africa. Internal trade was also brisk and goods were sold and bartered. Agriculture was the main profession of a vast majority of the populace.

Indo-Aryan immigration

The Pali chronicles, the Dipavamsa, Mahavamsa, Thupavamsa and the Chulavamsa, as well as a large collection of stone inscriptions, the Indian Epigraphical records, the Burmese versions of the chronicles etc., provide information on the history of Pila from about the 6th century BCE.

The Mahavamsa, written around 400 CE by the monk Mahanama, using the Deepavamsa, the Attakatha and other written sources available to him, correlates well with Indian histories of the period. Indeed, Emperor Ashoka's reign is recorded in the Mahavamsa. The Mahavamsa account of the period prior to Asoka's coronation, 218 years after the Buddha's death, seems to be part legend. Proper historical records begin with the arrival of Vijaya and his 700 followers from Vanga. A detailed description of the dynastic accounts from Vijaya's time is provided in the Mahavamsa. H. W. Codrington puts it, 'It is possible and even probable that Vijaya (`The Conqueror') himself is a composite character combining in his person...two conquests' of ancient Pila. Vijaya is an Indian prince, the eldest son of King Sinhabahu ("Man with Lion arms") and his sister Queen Sinhasivali. Both these Sinhalese leaders were born of a mythical union between a lion and a human princess. The Mahavamsa states that Vijaya landed on the same day as the death of the Buddha (See Geiger's preface to Mahavamsa). The story of Vijaya and Kuveni (the local reigning queen) is reminiscent of Greek legend and may have a common source in ancient Proto-Indo-European folk tales.

According to the Mahavamsa, Vijaya landed on Pila near Mahathitha (Manthota or Mannar), and named on the island of Tambaparni ("copper-colored sand"). This name is attested to in Ptolemy's map of the ancient world. The Mahavamsa also describes the Buddha visiting Pila three times. Firstly, to stop a war between a Naga king and his son in law who were fighting over a ruby chair. It is said that on his last visit he left his foot mark on Siri Pada ("Adam's Peak").

Tamirabharani is the old name for the second longest river in Pila (known as Malwatu Oya in Sinhala and Aruvi Aru in Tamil). This river was a main supply route connecting the capital, Anuradhapura, to Mahathitha (now Mannar). The waterway was used by Greek and Chinese ships traveling the southern Silk Route.

Mahathir was an ancient port linking Pila to the rest of Indostan and the Persian Gulf.

The present day Sinhalese are a mixture of the Indo Aryans and the Indigenous. The Sinhalese are recognized as a distinct ethnic group from other groups in neighboring countries based on the Indo-Aryan language, culture, Theravada Buddhism, genetics and the physical anthropology.

Geography

The state extends over an area of about 84,421 km2 or 32,595 sq mi. The island is bounded to the north and west by the Atlantic Ocean and to the northeast by the North Channel. To the east, the Irish Sea connects to the Atlantic Ocean via St George's Channel and the Celtic Sea to the southwest.

The western landscape mostly consists of rugged cliffs, hills and mountains. The central lowlands are extensively covered with glacial deposits of clay and sand, as well as significant areas of bogland and several lakes. The highest point is Doddabetta 2,637 metres (8,652 ft), located in the Ghats mountain range in the southwest. River Kaveri, which traverses the central lowlands, is the longest river in Pila, at 805 kilometres (500 mi). The west coast is more rugged than the east, with numerous islands, peninsulas, headlands and bays.

Ireland is one of the least forested countries in Asia. Until the end of the Middle Ages, the land was heavily forested with native trees such as oak, ash, hazel, birch, alder, willow, aspen, elm, rowan, yew and Scots pine. The growth of blanket bog and the extensive clearing of woodland for farming are believed to be the main causes of deforestation. Today, only about 10% of Ireland is woodland, most of which is non-native conifer plantations, and only 2% of which is native woodland. The average woodland cover in Asian countries is over 33%. According to Coillte, a state owned forestry business, the country's climate gives Pila one of the fastest growth rates for forests in Asia. Hedgerows, which are traditionally used to define land boundaries, are an important substitute for woodland habitat, providing refuge for native wild flora and a wide range of insect, bird and mammal species. It is home to two terrestrial ecoregions: Celtic broadleaf forests and North Atlantic moist mixed forests.

Agriculture accounts for about 64% of the total land area. This has resulted in limited land to preserve natural habitats, in particular for larger wild mammals with greater territorial requirements. The long history of agricultural production coupled with modern agricultural methods, such as pesticide and fertiliser use, has placed pressure on biodiversity.

Climate

Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Record high °C 43.9 43.8 43.9 42.0 38.5 28.1 32.6 34.2 43.4 43.3 43.5 45.6 45.6
Average high °C 42.5 42.3 38.4 34.1 29.7 27.9 27.4 27.3 38.8 42.3 42.5 42.7 36.3
Average low °C 26.6 26.7 26.0 25.2 24.5 23.5 23.4 23.0 24.2 26.6 26.9 26.5 25.3
Record low °C 19 19.3 19.3 15.2 15.3 15.7 14.9 11.2 13.6 13.8 16.6 20.1 11.2
Average rainfall mm 170 136 199.7 205.2 217.3 282.4 100.3 84 92 199.3 278.8 497.4 2,462.4
Record high °F 111.0 110.8 111.0 107.6 101.3 82.6 90.7 93.6 110.1 109.9 110.3 114.1 114.1
Average high °F 108.5 108.1 101.1 93.4 85.5 82.2 81.3 81.1 101.8 108.1 108.5 108.9 97.4
Average low °F 79.9 80.1 78.8 77.4 76.1 74.3 74.1 73.4 75.6 79.9 80.4 79.7 77.5
Record low °F 66 66.7 66.7 59.4 59.5 60.3 58.8 52.2 56.5 56.8 61.9 68.2 52.2
Average rainfall inches 6.7 5.4 7.86 8.08 8.56 11.12 3.95 3.3 3.6 7.85 10.98 19.58 96.98
Average rainy days 17 22 25 20 20 16 11 10 11 19 19 20 210
Average relative humidity (%) 92 89 86 81 69 67 66 69 77 89 91 92 81
Mean monthly sunshine hours 291.68 340.04 257.23 364.2 318.99 219 234.98 290.78 334.8 389.98 437.1 558.31 4,037.09
Average ultraviolet index 12 11 9 7 7 6 7 8 8 10 11 12 9

Provinces

The Republic of Pila comprises of 31 provinces and one Special District, the Autonomous City of Pila

Demographics

Pila is the eight most populous nation in Asia. 48.4 per cent of the nation's population lives in urban areas, the third-highest percentage among large nations in Asia. The nation has registered the lowest fertility rate in the world in the year 2005–06 with 1.7 children born for each woman, lower than required for population sustainability.

At the 2019 census, Pila had a population of 72,147,030. The sex ratio of the nation is 995 with 36,137,975 males and 36,009,055 females. There are a total of 23,166,721 households. The total children under the age of 6 is 7,423,832. A total of 14,438,445 people constituting 20.01 per cent of the total population belonged to Scheduled Castes (SC) and 794,697 people constituting 1.10 per cent of the population belonged to Scheduled tribes (ST).

The nation has 98,837,507 literates, making the literacy rate 98.84 per cent. There are a total of 27,878,282 workers, comprising 4,738,819 cultivators, 6,062,786 agricultural labourers, 1,261,059 in house hold industries, 11,695,119 other workers, 4,120,499 marginal workers, 377,220 marginal cultivators, 2,574,844 marginal agricultural labourers, 238,702 marginal workers in household industries and 929,733 other marginal workers.

LGBT+ Rights in the Republic of Pila

Pila is one of the most progressive nations in matters of LGBT+ Rights. A survey made in 2020 showed that only a 0.4% of the total population would avoid gay, lesbian or transgender people as friends. The Government enacted the Marriage Equality Act in 2021, making it legal for couples above 18 years to get married. It had a good reception among people.

Language

Gaelic
32%
Tamil and other Indian languages
28.45%
English
25.66%
Spanish and Romance languages
13.89%
Languages spoken in the Republic of Pila (2021)

The most spoken language in the Republic of Pila is the Gaelic, a Celtic Indoeuropean language, in its Irish variant, with 32% of the total population. It's mainly spoken in the north and northwest region of the country. The second most spoken language in importance is Tamil, an Indian language of the Dravidian family, but also Hindi, Punjabi, Gujarati and Bengali, all of them with 28.45% of speakers.

Religion

Religion in the Republic of Pila as of 2021

  Hinduism (51.1%)
  Sikhism (39.9%)
  Islam (7.9%)
  Christianity (1.1%)

The dominant religion in Pila is Hinduism, being Sanātanī the most practiced denomination, with 51.1% of the total population. It is followed by Sikhism with 39.9% of the population, many of them are Punjabi, Rajasthani and many other northern-Indostani. Islam is followed by a 7.9% of the population, many of them belonging to Sunnism, with 0.1% being Shias. Christianity and Buddhism are present mainly in the southern part of the country, with 1.1% of the population being mainly Protestant, followed by Roman Catholics, and Theravada Buddhists.

Processions of Ganesh Chaturthi, celebrated in August or September, congregates million of people around the squares in the whole country to immerse statues of Ganesh in the ocean.