1585 Itzatlán raids
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| 1585 Itzatlán raids | |||||||
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 An artist depiction of a Xaliecan warrior fighting one of the sen-ōkami | |||||||
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| Belligerents | |||||||
| Ahuitzotl II's Xaliecan remnant | Hōrō-zō | ||||||
| Commanders and leaders | |||||||
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Ahuitzotl II
| Fuwa Kazuemon Masatane | ||||||
| Strength | |||||||
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Around 1,600-2,000 warriors |
2 junks 150 tops Hōrō-zō | ||||||
| Casualties and losses | |||||||
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450-550 casualties Unknown number of native allies killed or injured. | Around 70-85 casualties | ||||||
The 1585 Itzatlán raids were a series of clashes between a Xaliecan remnant led by the self-proclaimed tlatoani of the Xaliecan Empire, Ahuitzotl II, and masterless Hōrō-zō headed by Fuwa Kazuemon Masatane. These raids, which took place in the vicinity of the ruins of Itzatlán, finally resulted in a Xaliecan victory.
This event is a recorded battle between the recently-conquered but traditionalist Xaliecan warriors against heavily experienced Hoterallian Sen-ōkami. The raids are still considered one of the strangest events in Anterian history due to how surreal it was.
Background
In 1521, the Canterian conquest of the Xaliecan Empire concluded with the majority of the Xaliecan Empire and its capital, Tlaxomolco being destroyed and Gran Rugido officially became the Vicerroyalty of New Canteria. By the 1570s, remnants of the Xaliecan Empire remained as unorganized but lethal groups. One of these was led by Ahuitzotl II, one of the many self-proclaimed tlatoani of his specific remnant. Ahuitzotl II was inherited with Xaliecan knowledge by his grandfather, José Miguel Maxixcatl and was already in a truce with the Tarascan Confederacy during the Canterian conquest of Tectetán, supporting the natives periodically.
In 1582, Ahuitzotl II's remnant came across the ruins of the Didxažon capital of Itzatlán, where the first Canterians arrived in 1519 and established the now abandoned colony of Santiago de Pascua. Ahuitzotl, knowing the potential of the ruins and their hisotry decided to establish the new capital of his remnant nearby the former ruins, creating the small settlement known as Mitla (Xaliecan: Place of the dead) in the former place of the Canterian fort. In the following years, the Xaliecan remnant was armed with a combination of arquebuses, traditional macuahuitls, and atlatls to defend themselves from any possible Canterian raids.
In 1583, Fuwa Kazuemon Masatane and his group of sen-ōkami lost their master, Kuwabatake Sanjuro of the Sanjuro Domain, resulting in the group becoming hōrō-zō, masterless sen-ōkami. The group was banished from their former master's domain, wandering the country before obtaining two junks and leaving the country. The group turned into petty thieves and muggers, ransacking small port cities before being lost at sea.
Prelude
According to records kept by the group, they were lost for over five months. Lacking morale and malnourished, the group's junks ran aground a beach in early January 1585. The Xaliecan calendar and the Figueroa Codex records the arrival of "people from the Mictlán" around the 8-Malinalli of the 1-Tecpatl (6 January 1585).
Although initially hospitable to the sen-okami, Ahuitzotl II soon began to negotiate with them, pleading for their aid in the Xaliecas' eventual reconquest of the capital of Tlaxomolco as supposed proof of his loyalty, which Masatane probably denied. Soon, the sen-okami began to show their true nature, which Ahuitzotl took personally when he learned that some of them forced themselves on indigenous women as a way of relieving their frustration.
Probably fearing another massacre at the Templo Mayor, Ahuitzotl declared the sen-okami to be "false gods" before expelling them by Juan de Dios Tízoc, a Christianized Xalieca who had recently joined Ahuitzotl's remnant on the 4-Cipactli of the 1-Tecpatl (January 15, 1585). The sen-okami soon established their settlement while others repaired the two junks they had landed on. Ahuitzotl II soon began further arming Mitla in preparation for possible assaults. Lacking food, shelter and likely stranded for several weeks, the group resorted to raids on the seashores of Iztatlán, facing Ahuitzotl II several times on almost a daily basis.
Events
Both the Figueroa Codex and Polácica Codex detail that the raids by the sen-okami were almost daily. Raids for food, drinking water, and sometimes valuable loots were also taken. The sen-okami's previous time of being thieves and raiders helped in many successful looting. However, the Xaliecans began taking the upper hand in their sixth raid to Itzatlán. Many sen-okami were captured by Xaliecan warriors, only to be sacrificed to Omiteotl to assist their war effort. Although unfamiliar with the fighting style of the sen-okami, Ahuitzotl's troops soon began to cut their losses by the time the castaways had finished their first junk, thanks to ancient knowledge of the former xochiyáoyotls against their Tarascan allies. The new strategy included the now-usuable arquebus at long-range engagements and traditional infantry charges as their front.
The raids by the sen-okami were caracterized as ruthless and unforgiving, killing most xaliecan civilians and burning their houses, resulting in casualties of many of the Gran Rugidoense natives. Likewise, the xaliecans became revengeful against captured sen-okamis for their ruthlessness against civilians. Accounts of the Figueroa Codex details an ocassion in which xaliecan ocēlōmeh warriors ambushed a small group of sen-okamis, impaling their heads as a warning sign agains any other raiders. By the 9-Quiahuitl of the 1-Tecpatl (February 1, 1585), it was registered that the sen-okami and the xaliecans faced themselves a final time, before the eventual escape of the sen-okami in their junks. By the evening, Ahuitzotl forces returned home when the sen-okami junks were considerably away from the coastline.
Aftermath
The Xaliecan remnant of Ahuitzotl II, facing heavy casualties but "pleasuring the might of Omiteotl", remained in control of Itzatlán until 1587. Ahuitzotl himslef eventually went to aid the Tarascans in their defense of Tayasal from the Canterians. The leader of the xaliecan remnant was killed in action and his body was never recovered. With his death, and specially after an outbreak of typhus, his remnant was eventually discovered by Canterian friars who peacefully converted the small population into Catholicism. Stories of the xaliecan defense of the "demons of the Mictlán" were rescued by the Fiugeroa Codex and engravings in the ruins of Mitla. The strangeness of the event and overall the entiretly of it, has prompted both Gran Rugido and Hoterallia to search their past for any other "supposed" contacts between natives of both countries.