Zacapican
Red Banner Tribunal Panchichiltic Tlahtoloyan | |
|---|---|
 Flag | |
| Capital | Tequitinitlan |
| Largest city | Tecolotlan |
| Official languages | Nahuatl |
| Ethnic groups |
|
| Demonym(s) | Zacapine Zacapitec |
| Government | Federal parliamentary constitutional monarchy |
| Nochcalima I | |
• Prime Minister | Chicacua Xiomara |
• Senate Speaker | Tachto Callcalan |
• House Speaker | Queya Iluyollo |
| Legislature | Popular Assembly |
| Senate | |
| House of Representatives | |
| Formation | |
• Pre-Dynastic Period | 2,600-2000 BCE |
• Old Empire | 2000-119 BCE |
• First Intermediate Period | 119 BCE-21 CE |
• Middle Empire | 21-1534 CE |
• Second Intermediate Period | 1534-1599 CE |
• Start of New Empire period | 19 August 1599 |
• 1st Constitutional Reformation | 22 February 1706 |
| 1756-1781 | |
• 2nd Constitutional Reformation | 13 November 1781 |
| Population | |
• 2021 estimate |  61,558,935 |
• 2019 census | 60,785,909 |
| GDP (nominal) | 2019 estimate |
• Total | $1.67 Trillion |
• Per capita | $27,474 |
| HDI (2019) | 0.888 very high |
| Driving side | right |
Zacapican, formally the Red Banner Tribual (Nahuatl: Panchichiltic Tlahtoloyan), is an Imperial Federation located in southern Oxidentale, bordering Kayahallpa to the north. It is a constitutional monarchy in which power is shared between the monarchic Huetlatoani (lit. "Great Speaker", equivalent to the title of "Emperor") or the female equivalent Cihuahuetlatoani and the corresponding parliamentary authorities of the Popular Assembly which are the triumvirate formed by the Prime Minister, the Senate Speaker and the House Speaker. The wider Zacapine government is organized as a federation of city states called Atlepetl, each formally ruled by a figurehead Tlatoani lord while the operations of the focal city, satellite towns and rural communities is generally left to the Calpolli, which function as democratic council governments in towns or wards within a city. Atlepetl tier governments therefore mirror the federal tier government with a hereditary noble executive balanced against a popular assembly, derived from nationwide voting districts on the federal level and from Calpolli representatives at the state level.
Modern Zacapican is considered to be the legitimate continuation of an ancient Nahua empire which has occupied the southern cone region of Oxidentale for over 4,000 years, as the Panchichiltic Tlahtoloyan encompasses the 4th and 5th dynasties of the New Empire period in Zacapine historiography. However many aspects of the traditional culture and political structure of the empire have changed dramatically since the early modern period, namely the First Constituional Reformation which reorganized the feudal 2nd dynasty into a crowned republic dominated by wealthy landowners and urban elites which sought to dismantle the ancient Calpolli system, and then by the Red Banner Uprisings of the latter half of the 18th century along with the Second Constitutional Reformation, which again reshaped the national and local government systems according to the revolutionary principles of the rebel Red Banner peasants, re-establishing a revised version of the traditional Calpolli system and empowering the rural aristocracy to rule in the stead of the 3rd dynasty's crowned republic system.
Under the reformed Calpolli system and the revised constitutional monarchy, Zacapican has enjoyed prolonged periods of stability and relative prosperity. Although the accptance of new agricultural and industrial techniques and methods has not been without some resistance, in general the nation has readily accepted and contributed to the advance of technology and its economic applications, allowing modern Zacapican to benefit from a fully developed secondary sector and growing tertiary sector of the economy. Zacapican is therefore considered to be a developed country with a diverse composition of agriculture, manufacturing and service industries. Zacapican is the third largest economy in Oxidentale, behind the economic powerhouses of Mutul and Sante Reze in northern Oxidentale.
Etymology
The common name Zacapican is derived from the nahuatl zacapi, itself a truncated form of zacapiliztli meaning to harvest or collect grasses, maize or other crops, along with the suffix -can. Thus together Zacapican can be translated as "place where the grass is harvested", a term which may have been assigned to the area in which the ancient migratory nahuas settled as they are believed to have imported sedentary agriculture to the region. Historians believe this name was originally ascribed specifically to the Zacaco grassland region in which the nahuas roginally settled, streaching across what is now central and eastern Zacapican, and was only later ascribed to the broader nahua empire which grew to dominate the southern cone of Oxidentale but was always based in the Zacaco plains.
Panchichiltic Tlahtoloyan, generally translated as Red Banner Tribunal, is the formal name of the current government and ruling system within the state. Panchichiltic is derived from the nahuatl Pantli meaning flag and Chichiltic denoting a red color, representing the red colored flags used as the rallying symbol of the Red Banner peasant rebellions which resulting in the overthrow of the previous dynasty and installation of the new regime. Tlahtoloyan is a more traditional designation, derived from the nahuatl Tlahto- meaning a ruling or decision, and the suffix -loyan, and so translates roughly to "place where decisions are made", although it may be more loosely translated as Empire or Tribunal. Those who rule a Tlahtoloyan are termed Tlatoani or Heutlatoani, the former translating directly as "decision maker" but more commonly as "Arbiter" or "Speaker", and the latter simply adding the Hue- prefix meaning big, and so translating to "Great Speaker" (or "Great Arbiter"). In Zacapine culture, a hegemonic Tlatoani is considered equivalent to and may often be loosely translated as King and thus the higher Huetlatoani is considered equivalent to can be translated as Emperor. Female equivalents of both simply involve the addition of the prefix Cihua-, meaning "woman", resulting in Cihuatlatoani and Cihuahuetlatoani translating directly to "Woman Speaker" and "Woman Great Speaker" respectively.