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Mats I
Emperor Mats I 1834.png
Posthumous portrait by Olof Dahlquist, 1884
Emperor of Keppland
Reign11 February 1820 – 20 October 1852
PredecessorMonarchy established
SuccessorMonarchy abolished
BornMats Rönnlund
19 June 1787
Åkapan, First Kepplandic Republic
Died23 September 1881 (aged 93)
Vajki, Second Kepplandic Republic
Burial30 September 1881
ConsortAnita Hellstedt
IssueGunnar, Crown Prince of Keppland
Princess Caroline
HouseRönnlund

Mats Rönnlund (19 June 1787 – 23 September 1881), later known as Mats I of Keppland, was a Kepplandic military officer, businessman, and statesman who ruled the Kepplandic Empire as Emperor from 1820 until 1852. One of the most significant and controversial figures in Kepplandic history, Mats is often referred to as the father of the modern Kepplandic state.

Activationism

Activationism, also known as national activationism or Steenism, is a political ideology that developed in Keppland during the early 20th century. The ideology is broadly characterized by populist rhetoric, an expansive view of property rights, state support for churches and other traditional social institutions, and opposition to electoral democracy. Political scientists often describe activationism as a syncretic movement, and supporters of the ideology claim to reject conventional left- and right-wing politics.

The philisophical foundation of activationism is rooted in the enlightened absolutism of Mats I, who ruled Keppland as Emperor from 1840 to 1852. In the aftermath of the Great Collapse, Henrik Steen seized power in a military coup d'état and served as President until 1935. Steen was heavily influenced by Emperor Mats, whose reputation as a benevolent dictator had resulted in a wave of nostalgia for imperial Keppland during the early 20th century. Activationism was banned under the Kepplandic Council Republic, but reemerged as a major political movement after the X Revolution. In the 2010 elections, X of the National Activationist Party was elected as Keppland's first openly activationist president since 1935.

Activationism considers private property to be the ultimate expression of human liberty, and views the right to property as both a negative and positive right. As such, the state has a responsibility to not only defend the rights of the people from infringement, but to actively ensure equitable access to property ownership through non-invasive welfare programs and support for churches, charities, and other social institutions. Activationism also rejects liberal democracy, which it considers to be ineffective and easily manipulated by the malign influence of elites.  Instead, activationists advocate for a strong and authoritative state apparatus that is compelled to act in the interests of the people by the threat of rebellion from an armed citizenry.

  • Individualism
  • Promotes a strong and authoritative state apparatus to maximize human liberty and defend the people against aggression and coercion
  • Using the state to strengthen social institutions such as churches
  • Freedom of choice for the individual to engage with society as much or as little as he chooses
  • Safety net to ensure equitable access to property, and thus freedom
  • Basically property ownership is the ultimate form of freedom
  • Rejects liberal democracy as being inneffective and prone to corruption by elites and/or tyranny of the majority, instead supports a strong state which is compelled to act in the best interest of thr people out of fear of armed rebellion
  • Differentiates between political and personal freedoms

Etymology

History

Philosophy

Principles of National Activation

Notable proponents

Variants

Parties and movements

Criticism and support