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Though united through the religious [[Nurab Revolution]], the land of Pavirata was still politically divided among feuding Kings. By 1500, Thae-Kaew influence had fully ceded from Pavirata with the ongoing collapse of the empire. The Queen of the Vatram, [[Sanjukta]], ruled the land like a theocracy, becoming relatively close to the Nurabi and inviting them as council. With support of the Nurabi, warriors loyal to her across the land, Sanjukta led a conquest of much of Pavirata. Consolidating its power, Nurab religion spread across this new Vatram Empire during the revolution.
Though united through the religious [[Nurab Revolution]], the land of Pavirata was still politically divided among feuding Kings. By 1500, Thae-Kaew influence had fully ceded from Pavirata with the ongoing collapse of the empire. The Queen of the Vatram, [[Sanjukta]], ruled the land like a theocracy, becoming relatively close to the Nurabi and inviting them as council. With support of the Nurabi, warriors loyal to her across the land, Sanjukta led a conquest of much of Pavirata. Consolidating its power, Nurab religion spread across this new Vatram Empire during the revolution.


Politically, Empress Sanjukta needed to unite her diverse court and drive the revolution further. Economically, dominance could be attained by opening a new trade lane with the fall of Thae-Kaew, as well as new converts. Nepantia was rich in items such as chocolate and gems. The Nurabi already held contempt for what they broadly defined as "Nepantian religious practices". So 1530, the Great Jathadar, Vivekbir, listened to Sanjukta's advice, calling for a new revolution against "Heretical Polytheism".
Politically, Empress Sanjukta needed to unite her diverse court and drive the revolution further. Economically, dominance could be attained by opening a new trade lane with the fall of Thae-Kaew, as well as new converts. Nepantia was rich in items such as chocolate and gems. The Nurabi already held contempt for what they broadly defined as "Nepantian religious practices". So 1530, the Great Jathadar, Vivekbir, listened to Sanjukta's advice, calling for a new revolution against the "Demonic Pagans".


Sanjukta would personally lead the Nurabi, headed by her Vatram Army. A fleet of thousands would depart southern [[Jinhong Khem]], planned to strike Xalisco. The fleet would be mostly destroyed by a storm in the Daeshan, with Sanjukta having perished and the rest of the fleet led by second-in-command, Balchandra. He landed the battered fleet remnant's in Oxti, where he scouted the land. Balchandra now wanted to leave, stranded in a foreign land with little resources, against an enemy who surely outnumbered them.  
Sanjukta would personally lead the Nurabi, headed by her Vatram Army. A fleet of thousands would depart southern [[Jinhong Khem]], planned to strike Xalisco. The fleet would be mostly destroyed by a storm in the Daeshan, with Sanjukta having perished and the rest of the fleet led by second-in-command, Balchandra. He landed the battered fleet remnant's in Oxti, where he scouted the land. Balchandra now wanted to leave, stranded in a foreign land with little resources, against an enemy who surely outnumbered them.  

Revision as of 21:08, 29 January 2020

Nepantian Nurab War
Man in Armor (preparatory sketch for Entering the Mosque).jpg
A Nurab warrior
Date1530–1560
Location
primarily Inik Xalisco
Result

Tepanec victory

Belligerents

The Nurab Holy Wars in Nepantia are a serie of campaigns started by Pavirata against the Teenek kingdoms and Nawal kingdoms at first, and then against the coalition led by Azcapotzalco. These campaigns had been thought by the Nurabs as "aggressive Proselytism and its participants as both holy warriors and missionaries. A more material goal was to gain an hold on lands and an access of rare ressources such as chcoolate, rubber and precious gems now that Pavirata was cut from the Thae Kaew Empire's trade network.

During the War, the Nurab would establish a few short-lived settlements and try to convert the local populations. But their violence and tendency for raids and plunders made these attempts fruitless. By the 1550, native rulers had called Azcapotzalco for help and, now that it had recovered from the Teltetzaltin Plague, it was free to do so and sent armies to fight against the Nurab invaders. As such, while the Holy Wars failed to expand the Nurabinic world, it did allow for the weakened Tepanecs to reaffirm their dominant position and kickstart the Second Wave of Expansion of the Tlatholoyan, bringing the western Nahuatl and the Teenek into its orbit.

Background

The Nurab Wars took place in a context of political fragmentation all around the Daeshan Ocean. The Thae Kaew Empire and Azcapotzalco had fought for over 20 years during the Totonac Wars. The displacements, troops movements, and death provoked by these wars led to the creation of the Teltetzaltin Plague which greatly weakened the Tepanecs. Hearing of the news, the Thae prepared a new campaign against their Nepantian ennemy. But the collect of the funds and manpower required for such an expedition sparkled unrests in the populations that considered they were already overburdened by the taxes previously raised for the other millitaristic endeavors of the Empire. These unrests became riots and then rebellion. Among the succesful ones there was the Keiyan Revolution, but also the Nurab Revolution that led to the independence of Pavirata. This revolution was sprear-headed by the Nurab warrior-societies and their gurus. The resulting theocracy quickly revitalized the non-theistic teachings of the religion, rejecting the numerous gods worshipped by the populations, including "foreign importations" such as Quetzalcoatl.

Nepantia-Pavirata relations

There are very few remnants of the Quetzacoatl cult in Pavirata left

Since before the Thae Kaew, the kingdoms of today Pavirata and Calpullali had extensive trade contacts, leading to trader communities living in each others lands, slowly building up syncretic cultures where contacts were especially commons. The presence of the Thae and their control over trades had greatly diminished these contacts, but communities of Teenek and Nawals still existed in coastal cities of Pavirata. These communities had preserved the worship of their own gods, especially Quetzalcoatl. Despite participating in the anti-Thae revolts, they were quickly targeted by the Nurab because of their "amoral practices" such as bloodletting and animal sacrifices and because of their refusal to convert. The following massacres are seen by some historians as a prelude to the following holy wars.

Inik kingdoms

At the start of the 16th century, the region known as Inik was divided in five kingdoms. The dominant ethnies was the Teenek, but other ethnies living in these states were the Xiuy, the Ñuhmu, and the Nahuatl. At first, the coastal kingdoms were the dominant power in the area, enjoying the profits of trans-Daeshan trade. But with the rise of the Thae Kaew, their power waned in favour of more inland settlements such as Tamohi, a religious center who greatly expanded during the 15th century. By the 16th century, its priest-kings had become the de-facto hegemons of Inik. This position however, was still unstable, contested by most of the other Teenek kingdoms and threatened by both Chichimecas incursions and Azcapotzalco raids.

Nawal Kingdoms

Glyph-Emblem of Xalisco

The Nawal are a branch of Nahuatl speakers that settled in the northwest of Calpullali. Contrary to their more central bretheren, quickly unified under the Tepanec banner, they remained a very divided people. However, by the 16th century, two main polities had emerged : Xalisco and Michuaco. Both were in competition over the control of the lucrative salt market and had their respective networks of inland vassals and clients to fight alongside them. Densely populated for its time and well integrated to the larger maritime and continental traderoads, the Nawal had to face the Teltetzaltin Plague which had reached their kingdoms between 1525 and 1530.


The War

First Campaign

Though united through the religious Nurab Revolution, the land of Pavirata was still politically divided among feuding Kings. By 1500, Thae-Kaew influence had fully ceded from Pavirata with the ongoing collapse of the empire. The Queen of the Vatram, Sanjukta, ruled the land like a theocracy, becoming relatively close to the Nurabi and inviting them as council. With support of the Nurabi, warriors loyal to her across the land, Sanjukta led a conquest of much of Pavirata. Consolidating its power, Nurab religion spread across this new Vatram Empire during the revolution.

Politically, Empress Sanjukta needed to unite her diverse court and drive the revolution further. Economically, dominance could be attained by opening a new trade lane with the fall of Thae-Kaew, as well as new converts. Nepantia was rich in items such as chocolate and gems. The Nurabi already held contempt for what they broadly defined as "Nepantian religious practices". So 1530, the Great Jathadar, Vivekbir, listened to Sanjukta's advice, calling for a new revolution against the "Demonic Pagans".

Sanjukta would personally lead the Nurabi, headed by her Vatram Army. A fleet of thousands would depart southern Jinhong Khem, planned to strike Xalisco. The fleet would be mostly destroyed by a storm in the Daeshan, with Sanjukta having perished and the rest of the fleet led by second-in-command, Balchandra. He landed the battered fleet remnant's in Oxti, where he scouted the land. Balchandra now wanted to leave, stranded in a foreign land with little resources, against an enemy who surely outnumbered them.

The Nurabi relied on raiding for resources, even attempting to subjugate from the locals along the coast, from Xalisco to Oxti. Unable to make inroads and now set for a peril journey back across the Daeshan, Balchandra ordered his fleet back to Jinhong Khem.

Second Campaign

Aftermath and consequences