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{{Infobox | {{Infobox ethnic group | ||
| | |group = Bahio-Imaguans<br> | ||
| | |image = [[File:Africa_unite_symposium.jpg|250px]] | ||
|caption = A black grandmother with her daughters and granddaughters | |||
| | |population = '''~2,000,000''' | ||
| | |region1 = {{flag|Imagua and the Assimas}} | ||
| | |pop1 = 783,903 | ||
|region2 = | |||
|pop=2 | |||
|langs = {{wp|English language|Estmerish}}, {{wp|Italian language|Etrurian}}, and [[Imaguan Creole]] | |||
|rels = {{wp|Christian|Sotirianism}} | |||
|related = | |||
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}} | }} | ||
'''Bahio-Imaguans''' ({{wp|Italian language|Etrurian}}: ''Bahiano-imaguani'', [[Imaguan Creole]]: ''Bahian-imakule'') are people in [[Imagua and the Assimas]] who are of [[Bahia|Bahian]] descent. | |||
==Etymology== | |||
The term '''Bahio-Imaguan''' was first used by anthropologist [[Lou Walsham]] in 1886 in a paper describing the "lifestyle of those Bahians who have migrated to [[Imagua (island)|Imagua]] from their homes in [[Bahia]]." At the time, it was initially used to only refer to those who were from Bahia, with their descendants being considered simply '''blacks''' ({{wp|Italian language|Etrurian}}: ''nere'' or ''neri'', [[Imaguan Creole]]: ''swatna''). | |||
However, in the early twentieth century, the [[Labour Party of Imagua|Labour Party]] (precursor to the [[Democratic Labour Party of Imagua|Democratic Labour Party]]) used the term to refer to all persons of Bahian descent, with co-founder and party leader [[Clayton Keating]] saying in 1908 that: | |||
<blockquote>"''The term Bahio-Imaguan gives dignity to a people who for generations have been considered inferior to the white population, for it connects them to the achievements of their [[Bahia|Bahian]] homeland, while acknowledging that we have developed our own identity separate from our cousins in Bahia''."</blockquote> | |||
Over the next few decades, this term gained widespread use among the left-wing, while the right-wing continued to maintain the usage of "black" or "black Imaguan," with [[Democratic Party of Imagua|Democratic]] [[Prime Minister of Imagua and the Assimas|Prime Minister]] [[Peter Hansson]] saying in 1918 that the term "black Imaguan" was "accurate, as only a handful of them are from Bahia." | |||
However, by the 1940s, Bahio-Imaguan became accepted as a formal term for referring to those of Bahian descent in Imagua, but black continued to be used in informal circumstances until the late 1960s and early 1970s, when the term became seen as offensive. | |||
==History== | |||
===Slave trade=== | |||
The ancestors of what would become the Bahio-Imaguan population on [[Imagua and the Assimas]] first arrived in (TBC). | |||
==Culture== | |||
Revision as of 14:56, 27 November 2019
 A black grandmother with her daughters and granddaughters | |
| Total population | |
|---|---|
| ~2,000,000 | |
| Regions with significant populations | |
| File:ImaguaFlag.png Imagua and the Assimas | 783,903 |
| Languages | |
| Estmerish, Etrurian, and Imaguan Creole | |
| Religion | |
| Sotirianism | |
Bahio-Imaguans (Etrurian: Bahiano-imaguani, Imaguan Creole: Bahian-imakule) are people in Imagua and the Assimas who are of Bahian descent.
Etymology
The term Bahio-Imaguan was first used by anthropologist Lou Walsham in 1886 in a paper describing the "lifestyle of those Bahians who have migrated to Imagua from their homes in Bahia." At the time, it was initially used to only refer to those who were from Bahia, with their descendants being considered simply blacks (Etrurian: nere or neri, Imaguan Creole: swatna).
However, in the early twentieth century, the Labour Party (precursor to the Democratic Labour Party) used the term to refer to all persons of Bahian descent, with co-founder and party leader Clayton Keating saying in 1908 that:
"The term Bahio-Imaguan gives dignity to a people who for generations have been considered inferior to the white population, for it connects them to the achievements of their Bahian homeland, while acknowledging that we have developed our own identity separate from our cousins in Bahia."
Over the next few decades, this term gained widespread use among the left-wing, while the right-wing continued to maintain the usage of "black" or "black Imaguan," with Democratic Prime Minister Peter Hansson saying in 1918 that the term "black Imaguan" was "accurate, as only a handful of them are from Bahia."
However, by the 1940s, Bahio-Imaguan became accepted as a formal term for referring to those of Bahian descent in Imagua, but black continued to be used in informal circumstances until the late 1960s and early 1970s, when the term became seen as offensive.
History
Slave trade
The ancestors of what would become the Bahio-Imaguan population on Imagua and the Assimas first arrived in (TBC).