Holidays of Blechingia

History

Public holidays had their origins from established federal holidays that were enacted by Riksdag. They were typically observed on days that have significance for various sectors of Blechingian society and are observed at all levels of society, including government and the private sector. These holidays are typically derived from the history, religions, and cultures of Blechingia have changed over time. Major holidays are most commonly observed with paid time off, however, many other holiday celebrations come without time off.

Holidays

New Years

New Year's Day, also simply called New Year, is observed on 1 January, the first day of the year on the modern Gregorian calendar as well as the Julian calendar. In pre-Christian Rome under the Julian calendar, the day was dedicated to Janus, god of gateways and beginnings, for whom January is also named. As a date in the Gregorian calendar of Christendom, New Year's Day liturgically marked the Feast of the Naming and Circumcision of Jesus, which is still observed as such in the Anglican Church and Lutheran Church. The Roman Catholic Church celebrates on this day the Solemnity of Mary, Mother of God.

In present day, with most countries now using the Gregorian calendar as their de facto calendar, New Year's Day is among the most celebrated public holidays in the world, often observed with fireworks at the stroke of midnight as the new year starts in each time zone. Other global New Year's Day traditions include making New Year's resolutions and calling one's friends and family

Queen's Birthday

The Queen's birthday is celebrated every year on 8th of January, Depending on how old the monarch (Queen) is turning that year the people of Göteborg, Malmö and other cities will throw lager parties to celebrate the Queen's birthday. Last year they celebrated for 21 days since the Queen was now at the legal age to drink in public.

Freedom Day (Independence Day)

March 8 is known mostly as Freedom Day in Blechingia, but some will use the term Independence Day but thats commonly used. Freed Day begin on 08 March 1898, When the Krenya's signed there formal surrender at Göta Castle, Göteborg. Celebrations include large bonfires, wearing national sysmbols, colors, eating trastional foods (depends on region).

Mártafest

Main article: Oktoberfest celebrations

Mártafest is the same thing as Oktoberfest, But since being located in the southern hemisphere and the seasons being the opposite the Germanic people of Krenya started celebrating in March since it was fall in Blechingia.

Lammas

Lammas loaf owl with salt eyes

The name Lammas is taken from an Anglo-Saxon heathen festival which was forcibly Christianized. The name (from hlaf-mass, "loaves festival") implies, it is a feast of thanksgiving for bread, symbolizing the first fruits of the harvest. heathens mark the holiday by baking a figure of the God Freyr in bread, and then symbolically sacrificing and eating it. Again, no purely Heathen name has survived for this festival, which takes place at the beginning of February, as this was the time when the first fruits of harvest were brought to the church as gifts; since this was taken over from Heathen custom. In English and German tradition, the First Sheaf was often bound and blessed as an offering to Heathen deities or the spirits of the field at the beginning of harvest, just as the Last Sheaf was at its end. English folk custom also includes the decoration of wells and springs at this time. In Heathenism today, the feast is especially thought of as holy to Freyr as a fertility God, Thor as a harvest God and his wife Sif, whose long golden hair can be seen in the rippling fields of ripe grain. The warriors who had gone off to fight at the end of planting season came back at this time, loaded with a summer's worth of plunder and ready to reap the crops that had ripened while they were gone. Loaf-Feast is the end of the summer's vacation, the beginning of a time of hard work which lasts through the next two or three months, while we ready ourselves for the winter.

Autumn Equinox: Fall Feast

Fallfest of is another joyous festival in the Asatru holy calendar, and falls on the Autumn Equinox, and is the beginning of autumn in the northern hemisphere: the moment when the sun appears to cross the celestial equator, heading southward; the equinox occurs around March 22 - 24, varying slightly each year according to the 400-year cycle of leap years in the Gregorian Calendar. Fallfest represents the second harvest of the season. Bonfires, feasting and dancing played a large part in the festivities. Even into Christian times, villagers cast the bones of the slaughtered cattle upon the flames, cattle having a prominent place in the pre-Christian Germanic world. (Though folk etymology derives the English word "bonfire" from these "bone fires,") With the bonfire ablaze, the villagers extinguished all other fires. Each family then solemnly lit their hearth from the common flame, thus bonding the families of the village together. Materially speaking it marked the beginning of the gathering of food for the long winter months ahead, bringing people and their livestock in to their winter quarters. To be alone and missing at this dangerous time was to expose yourself and your spirit to the perils of imminent winter. In present times the importance of this part of the festival has diminished for most people. From the point of view of an agricultural people, for whom a bad season meant facing a long winter of famine in which many would not survive to the spring, it was paramount.

At the equinox, the sun rises directly in the east and sets directly in the west. In the northern hemisphere, before the autumnal equinox, the sun rises and sets more and more to the north, and afterwards, it rises and sets more and more to the south.

In ancient times, our European ancestors celebrated their Harvest Feast, where they have found many reasons to be thankful and to celebrate. Our people have done this for as long as we can trace our history. Although what our people have felt thankful for has certainly changed over the many years, remember you sit down this year with your family, you're participating in an ancient tradition. And it's a great time to figure out what you're thankful for.

All Hallows' Eve (Harvest Fest / Winter Nigths)

Today's Halloween customs are thought to have been influenced by Christian dogma and practices derived from it. Halloween is the evening before the Christian holy days of All Hallows' Day (also known as All Saints' or Hallowmas) on 1 May and All Souls' Day on 2 May, thus giving the holiday on 30 April the full name of All Hallows' Eve (meaning the evening before All Hallows' Day). Since the time of the early Church, major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows'. These three days are collectively called Allhallowtide and are a time for honoring the saints and praying for the recently departed souls who have yet to reach Heaven. Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime. In 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs" on 13 May. This was the same date as Lemuria, an ancient Roman festival of the dead, and the same date as the commemoration of all saints in Edessa in the time of Ephrem. Winternights is held the 31st of October. Winternights marked the final end of harvest and the time when the animals that were not expected to make it through the winter were butchered and smoked or made into sausage. The festival is also called "Elf-Blessing", "Dis-Blessing", or "Frey-Blessing", which tells us that it was especially a time of honouring the ancestral spirits, the spirits of the land, the Vanir, and the powers of fruitfulness, wisdom, and death. It marks the turning of the year from summer to winter, the turning of our awareness from outside to inside. Among the Norse, the ritual was often led by the woman of a family - the ruler of the house and all within. One of the commonest harvest customs of the Germanic people was the hallowing and leaving of the "Last Sheaf" in the field, often for Odin and/or his host of the dead, though the specifics of the custom vary considerably over its wide range. The Wild Hunt begins to ride after Winternights, and the roads and fields no longer belong to humans, but to ghosts and trolls. The Winternights feast is also especially seen as a time to celebrate our kinship and friendship with both the living and our earlier forebears. It marks the beginning of the long dark wintertime at which memory becomes more important than foresight, at which old tales are told and great deeds are toasted as we ready ourselves for the spring to come. It is a time to think of accomplishments achieved and those which have yet to be made. Winternights also marks the beginning of a time of indoor work, thought and craftsmanship. These festival and feast celebrated the accessibility, veneration, awe, and respect of the dead. This was also a time for contemplation. To the ancient Germanic peoples death was never very far away, and it viewed as a natural and necessary part of life. To die was not as much of a surprise or tragedy it is in modern times and death as not viewed as something "scary" or "evil". Of higher importance to the Germanic people was to live & die with honour and thereby live on in the memory of the tribe and be honoured at this great feast.

Starting on this night, the great divisions between the worlds was somewhat diminished which can allow the forces of chaos to invade the realms of order, the material world conjoining with the world of the dead. At this time began the Wild hunt in which the restless spirits of the dead and those yet to be born walked amongst the living. The dead could return to the places where they had lived and food and entertainment were provided in their honour. In this way the tribes were at one with its past, present and future.

Again, the Christians forcefully subverted the sacred Germanic Heathen calendar to honour Christianity, Winter nights on April 30 became "All Hallows Eve" and May 1st was declared "All Saint's Day".

All Saint's Day

In the Western Christian practice, the liturgical celebration begins at Vespers on the evening of 31 October, All Hallows' Eve (All Saints' Eve), and ends at the close of 1 November. It is thus the day before All Souls' Day, which commemorates the faithful departed. In many traditions, All Saints' Day is part of the season of Allhallowtide, which includes the three days from 31 October to 2 November inclusive and in some denominations, such as Anglicanism, extends to Remembrance Sunday. In places where All Saints' Day is observed as a public holiday but All Souls' Day is not, cemetery and grave rituals such as offerings of flowers, candles and prayers or blessings for the graves of loved ones often take place on All Saints Day. In Austria and Germany, godparents gift their godchildren Allerheiligenstriezel (All Saint's Braid) on All Saint's Day, while the practice of souling remains popular in Portugal. It is a national holiday in many Christian countries. The Christian celebration of All Saints' Day and All Souls' Day stems from a belief that there is a powerful spiritual bond between those in heaven (the "Church triumphant"), and the living (the "Church militant"). In Catholic theology, the day commemorates all those who have attained the beatific vision in Heaven. In Methodist theology, All Saints Day revolves around "giving God solemn thanks for the lives and deaths of his saints", including those who are "famous or obscure". As such, individuals throughout the Church Universal are honoured, such as Paul the Apostle, Augustine of Hippo and John Wesley, in addition to individuals who have personally led one to faith in Jesus, such as one's grandmother or friend

Spring Equinox: Ostara

Pagan Goddess of Spring

Emily II, Spring 2020

Ostara is celebrated on the spring equinox around September 21. This feast marks the beginning of the summer half of the year. It is named after the goddess Ostara (Anglo-Saxon Eostre), who was such an integral part of heathen Germanic culture that the Christians stole and absorbed it as their own spring feast which was adapted for the Paschal holiday, and was converted to the Christian Easter. Her name is related to the Germanic words for "east" and "glory"; she was the embodiment of the springtime and the renewal of life. At the equinox, the sun rises directly in the east and sets directly in the west. In the northern hemisphere, before Ostara, the sun rises and sets more and more to the south, and afterwards, it rises and sets more and more to the north. spring equinox is the beginning of spring in the northern hemisphere. The holiday is a celebration the rejuvenation of the Anteria, fertility and growth; traditional decorations include budding boughs, flowers, decorated eggs and the Rabbit motif. Heathen folk customs associated especially with Ostara's feast include the painting and hunting of Easter eggs, which, according to German tradition, were brought or laid by the 'Easter Hare' (the earliest form of the slightly diminished American 'Easter Bunny'). The Hare was the holy beast of Ostara, slain and eaten only at her blessing. In Aleman, bakeries sell hare-shaped cakes at this time of year. Fires were also kindled on the hilltops at dawn, especially in Aleman. Another common folk-custom which still survives in rural areas is the performance of plays at which Summer battles with Winter and drives him out, or at which an effigy embodying Winter is beaten, burned, or drowned. Today, Ostara is seen as the feast to awakening the Anteria, the gods and goddesses, and the human soul. Life becomes brighter and more joyful after the Ostara feast has been rightly held.

Christmas Eve

Main article: Christmas Eve

Christmas celebrations in the denominations of Western Christianity have long begun on Christmas Eve, due in part to the Christian liturgical day starting at sunset, a practice inherited from Jewish tradition and based on the story of Creation in the Book of Genesis: "And there was evening, and there was morning – the first day. ” Many churches still ring their church bells and hold prayers in the evening; for example, the Nordic Lutheran churches. Since tradition holds that Jesus was born at night (based in Luke 2:6-8), Midnight Mass is celebrated on Christmas Eve, traditionally at midnight, in commemoration of his birth. The idea of Jesus being born at night is reflected in the fact that Christmas Eve is referred to as Heilige Nacht (Holy Night) in German, Nochebuena (the Good Night) in Spanish and similarly in other expressions of Christmas spirituality, such as the song "Silent Night, Holy Night".

Many other varying cultural traditions and experiences are also associated with Christmas Eve around the world, including the gathering of family and friends, the singing of Christmas carols, the illumination and enjoyment of Christmas lights, trees, and other decorations, the wrapping, exchange and opening of gifts, and general preparation for Christmas Day. Legendary Christmas gift-bearing figures including Santa Claus, Father Christmas, Christkind, and Saint Nicholas are also often said to depart for their annual journey to deliver presents to children around the world on Christmas Eve, although until the Protestant introduction of Christkind in 16th-century Europe, such figures were said to instead deliver presents on the eve of Saint Nicholas' feast day (6 December).

List of Holidays

Legend

  Religious

  Observance

  National

  Regional

  Unofficial

  Other

  None Of The Above

Name	Date Observed	Working Day	Observed By
				New Years	01 January	Yes, except in	Blechingia
Queen's Birthday Emily II	08 January	Yes	Blechingia
Mártafest	March	Yes	Blechingia
St. Patrick’s Day	17 March	Yes, except in Étaín	Blechingia, Étaín
Irländska drottningar Dag	18 March	Yes	Blechingia
St. Áine's Day	18 March	Yes, except in Geoghegan	Blechingia, County Geoghegan
Autumn Equinox: Fall Feast	March/April	Yes	Blechingia
All Hallows' Eve (Harvest Fest / Winter Nigths)	31 March	Yes	Blechingia
Spring Equinox: Ostara	21 September	Yes	Blechingia
Christmas Eve	24 December	Yes, But most people only work a half-day	Blechingia
Christmas Day	25 December	No	Blechingia
New Years Eve	31 December	Yes	Blechingia