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'''Mubashir''' (Gharbic: مباشر, c. 136 BCE - 21 June 66 CE) was a Gharbi political, social, and religious leader and the founder of [[Irsad]]. According to Irsadic doctrine, he was and is the Seal of the Prophets, sent to confirm and perfect the monotheistic teachings of [[Takhmaspa]], [[Osmaryn]], and [[Alydian]], which had fallen into error through the idolatry and apostasy of their followers. Mubashir recited the verses of [[Nashwad]], which when compiled under [[Abu Hakim]] would become the holiest text in the Irsadic religion, under divine revelation and laid the foundations for the Caliphate that would one day encompass vast swathes of [[Catai]], [[Majula]], and [[Arabekh]]. He is referred to by many appellations including '''The Bright Singer''', '''The Prophet Mubashir''', '''The Shepherd''', '''al-Mahdī''', and '''Sayyid'''.
{{Infobox religious biography
| honorific_prefix  = The Prophet
| name              = Mubashir
| native_name        = {{lang|ar|مباشر}}
| image              =
| caption=
| alt                =
| birth_date        = 698 CE
| birth_place        = {{longitem|[[Sulh]], [[Fahran]]}}
| death_date        = {{death date and age|770|6|4|698|df=y}}
| death_place        = {{longitem|[[Sulh]], [[Fahran]]}}
| resting_place      =
| resting_place_coordinates =
| other_names        = {{unbulleted list|style=line-height:1.3em; |'''Rasūl Djeday'' (Messenger of Gedayo)}}
| known_for          = Founding [[Azdarin]]
| spouse            = [[Fatimah ibn Rabi]]
| children          = [[Arwa bint Mubashir]]<br>[[Umar ibn Mubashir]]
| parents            = [[Samah ibn Abd al-Yazah]] (father)<br>
| relatives          = [[House of Yuha'min]]
| module            = {{Infobox Arabic name|embed=yes
| ism = Mubashir
| nasab = Mubashir ibn [[Samah ibn Abd al-Yazah|Samah]] ibn [[Abd al-Yazah ibn Shahar|Abd al-Yazah]] ibn [[Shahar ibn Dhu Hasbah|Shahar]] ibn [[|Dhu Hasbah ibn Nasir|Dhu Hasbah]] ibn [[Nasir ibn Karabil|Nasir ibn Karabil]] ibn Karabil
| kunya = Abu [[Arwa bint Mubashir|Areej]]
| laqab = }}
| signature          = }}


Born approximately 136 BCE in the city of [[Sulh]] at the end of a long drought, Mubashir belonged to the [[Banu Sulaym]], a sub-tribe of the [[Soureysh]]
, who held a position of prominence and esteem, serving as judges and priests of [[al-Hamayim]]. He was raised in the household of his father [[Samah ibn Abd al-Malik]] and, upon his death in 125 BCE, was later sent to live with his maternal uncle [[Ghalwan ibn Nasha]]. His family held grazing rights to extensive pastures and Mubashir became a wealthy shepherd and textile merchant. After a traumatic episode that involved getting lost in the desert and wandering for seven days, all the while struggling with mirages and thirst, Mubashir experienced a divine revelation and heard the [[Music of Asira]]. He was then guided back to the walls of Sulh by the angel [[Sufra]] and commanded to remedy the discordant notes of past prophesies. A year later, in 92 CE, Mubashir began preaching these revelations publicly, proclaiming {{wp|tawhid}} and {{wp|wahid}} to be intrinsic aspects of Allah, imploring the people of Sulh to abandon immoral and callous practices, and decrying the worship of idols as apostasy and discordance.


The followers of Mubashir were initially few in number, and experienced mockery and persecution at the hands of polytheists and [[Alydianism|Alydianists]]. After Mubashir orated his ''Sermon Between the Pillars'', wherein he castigated Sulh's religious elites and tribal elders, including his paternal family within the [[House of Yuha'min]], for their corruption, discordance, and materialism, in 90 CE, this culminated in his expulsion from the city together with his followers, who sought refuge with the [[Banu Azd]] in the [[Hasidhmawt]].
'''Mubashir''' (Gharbaic: مباشر, c. 698 CE - 4 June 770 CE) was a Gharib political, social, and religious leader and, alongside {{wp|Oracle|seeress}} [[Amsalech]], one of the founder of [[Azdarin]]. While Yen doctrine ascribes the recitation of the [[Layansaa]] to Amsalech and its compilation to the  {{wp|Caliph}} [[Khuzayma ibn Abi Sufyan|Abd al-Halim]], Mubashir is credited with instituting the [[Tasarakh Almatbuea]], making the lifetime pilgrimage to [[Nutum Inyaru]] an essential element of [[tashbith]], and rendering judgements that would serve as an informal basis for the [[Iqār]].
 
would become the holiest text in the Yen religion, under divine revelation and laid the foundations for the Caliphate that would one day encompass vast swathes of Eastern Scipia. He is referred to by many appellations including '''The Prophet''', '''The Shepherd''', '''al-Mahdī''', and '''Sayyid'''.
 
Born approximately 698 CE in the city of [[Sulh]] at the end of a long drought, Mubashir belonged to the [[House of Yuha'min]], an important family of the [[Banu Sulaym]], a sub-tribe of the [[Soureysh]]
, who held a position of prominence and esteem, serving as judges and priests of [[al-Hamayin]]. He was raised in the household of his father [[Samah ibn Abd al-Malik]] and, upon his death in 705 E, was  sent to live with his maternal uncle [[Ghalwan ibn Nasha]]. His uncle's family held grazing rights to extensive pastures and Mubashir became a wealthy shepherd and textile merchant. After a traumatic episode that involved getting lost in the desert and wandering for four days, all the while struggling with mirages and thirst, Mubashir experienced a divine revelation. He was then guided back to the walls of Sulh by the temenaa [[Sufra]] and commanded to remedy the discordant notes of past prophesies. A year later, in 733 CE, Mubashir began preaching these revelations publicly, proclaiming {{wp|tawhid}} and {{wp|wahid}} to be intrinsic aspects of Gedayo, imploring the people of Sulh to abandon immoral and callous practices, and decrying the worship of idols as apostasy and discordance.
 
The followers of Mubashir were initially few in number, and experienced mockery and persecution at the hands of polytheists, Christians, and Jews. After Mubashir orated his ''Sermon Between the Pillars'', wherein he castigated Sulh's religious elites and tribal elders, including his paternal family within the [[House of Yuha'min]], for their corruption, discordance, and materialism, in 735 CE, this culminated in his expulsion from the city together with his followers, who sought refuge with the [[Banu Azd]] in the [[Hasidhmawt]].


89 BCE - Mubashir is separated from his caravan and has a vision of Ramalhadh - the hell of biting sands and blood-drinking ghouls - according to mystical sources. Several sermons about moderation, losing one’s way, and perseverance are delivered. Mubashir prophesies his triumphant return to Sulh.
89 BCE - Mubashir is separated from his caravan and has a vision of Ramalhadh - the hell of biting sands and blood-drinking ghouls - according to mystical sources. Several sermons about moderation, losing one’s way, and perseverance are delivered. Mubashir prophesies his triumphant return to Sulh.


87 BCE - Mubashir marries Alia bint Baroukkar, the daughter of one of the foremost princes among the Banu Azd, on a date that will become an important cultural holiday. This represents his full acceptance into the tribal caste system.
87 BCE - Mubashir marries Alia bint Rabi, the daughter of one of the foremost sheikhs among the Banu Azd, on a date that will become an important cultural holiday. This represents his full acceptance into the tribal caste system.


86 CE - The twins Arwa and Ummar are born to Alia bint Baroukkar. Arwa’s head emerges first, but Ummar is birthed grasping her heel fiercely and with hair already growing on his head. This is seen as a miracle because throughout his life all of Mubashir’s children had died and he was already in his old age.
86 CE - The twins Arwa and Umar are born to Alia bint Rabi. Arwa’s head emerges first, but Ummar is birthed grasping her heel fiercely and with hair already growing on his head.


83 BCE - The Banu Azd wholly embrace the teachings of Mubashir and, together with his followers within the city of Sulh, plan to return him to his prior position of authority. After seeing the Banu Azd arrayed against them, the elders of Sulh surrender immediately and fling open their gates. Mubashir makes a triumphant entrance on the back of his horse al-Kardal, who is described as being black and as sleek as night. He grants his persecutors mercy so long as they swear never to rise against him again. Idols are destroyed.
83 BCE - The Banu Azd wholly embrace the teachings of Mubashir and, together with his followers within the city of Sulh, plan to return him to his prior position of authority. After seeing the Banu Azd arrayed against them, the elders of Sulh surrender immediately and fling open their gates. Mubashir makes a triumphant entrance on the back of his horse al-Kardal, who is described as being black and as sleek as night. He grants his persecutors mercy so long as they swear never to rise against him again. Idols are destroyed.
==Names and Appellations==
==Sources of Biographical Information==
==Life==
===Early Life===
===Revelations===
===Beginnings of the Layansaa===
===Opposition and Exile===
===Life Among the Banu Azd===
===Ascent===
===Conquests===
===Masebi===
===Farwell Sermon===
===Death===
===After Mubashir===
==Yen Social Reforms==
==Appearance==
==Household==
[[Category:Ajax]]
[[Category:MT]]
[[Category:Azdarin]]

Latest revision as of 18:39, 4 July 2022

The Prophet

Mubashir
مباشر
Other names
  • Rasūl Djeday (Messenger of Gedayo)
Personal
Born698 CE
Died4 June 770(770-06-04) (aged 71–72)
SpouseFatimah ibn Rabi
ChildrenArwa bint Mubashir
Umar ibn Mubashir
ParentsSamah ibn Abd al-Yazah (father)
Known forFounding Azdarin
Other names
  • Rasūl Djeday (Messenger of Gedayo)
RelativesHouse of Yuha'min
Template:Infobox Arabic name


Mubashir (Gharbaic: مباشر, c. 698 CE - 4 June 770 CE) was a Gharib political, social, and religious leader and, alongside seeress Amsalech, one of the founder of Azdarin. While Yen doctrine ascribes the recitation of the Layansaa to Amsalech and its compilation to the Caliph Abd al-Halim, Mubashir is credited with instituting the Tasarakh Almatbuea, making the lifetime pilgrimage to Nutum Inyaru an essential element of tashbith, and rendering judgements that would serve as an informal basis for the Iqār.

would become the holiest text in the Yen religion, under divine revelation and laid the foundations for the Caliphate that would one day encompass vast swathes of Eastern Scipia. He is referred to by many appellations including The Prophet, The Shepherd, al-Mahdī, and Sayyid.

Born approximately 698 CE in the city of Sulh at the end of a long drought, Mubashir belonged to the House of Yuha'min, an important family of the Banu Sulaym, a sub-tribe of the Soureysh , who held a position of prominence and esteem, serving as judges and priests of al-Hamayin. He was raised in the household of his father Samah ibn Abd al-Malik and, upon his death in 705 E, was sent to live with his maternal uncle Ghalwan ibn Nasha. His uncle's family held grazing rights to extensive pastures and Mubashir became a wealthy shepherd and textile merchant. After a traumatic episode that involved getting lost in the desert and wandering for four days, all the while struggling with mirages and thirst, Mubashir experienced a divine revelation. He was then guided back to the walls of Sulh by the temenaa Sufra and commanded to remedy the discordant notes of past prophesies. A year later, in 733 CE, Mubashir began preaching these revelations publicly, proclaiming tawhid and wahid to be intrinsic aspects of Gedayo, imploring the people of Sulh to abandon immoral and callous practices, and decrying the worship of idols as apostasy and discordance.

The followers of Mubashir were initially few in number, and experienced mockery and persecution at the hands of polytheists, Christians, and Jews. After Mubashir orated his Sermon Between the Pillars, wherein he castigated Sulh's religious elites and tribal elders, including his paternal family within the House of Yuha'min, for their corruption, discordance, and materialism, in 735 CE, this culminated in his expulsion from the city together with his followers, who sought refuge with the Banu Azd in the Hasidhmawt.

89 BCE - Mubashir is separated from his caravan and has a vision of Ramalhadh - the hell of biting sands and blood-drinking ghouls - according to mystical sources. Several sermons about moderation, losing one’s way, and perseverance are delivered. Mubashir prophesies his triumphant return to Sulh.

87 BCE - Mubashir marries Alia bint Rabi, the daughter of one of the foremost sheikhs among the Banu Azd, on a date that will become an important cultural holiday. This represents his full acceptance into the tribal caste system.

86 CE - The twins Arwa and Umar are born to Alia bint Rabi. Arwa’s head emerges first, but Ummar is birthed grasping her heel fiercely and with hair already growing on his head.

83 BCE - The Banu Azd wholly embrace the teachings of Mubashir and, together with his followers within the city of Sulh, plan to return him to his prior position of authority. After seeing the Banu Azd arrayed against them, the elders of Sulh surrender immediately and fling open their gates. Mubashir makes a triumphant entrance on the back of his horse al-Kardal, who is described as being black and as sleek as night. He grants his persecutors mercy so long as they swear never to rise against him again. Idols are destroyed.

Names and Appellations

Sources of Biographical Information

Life

Early Life

Revelations

Beginnings of the Layansaa

Opposition and Exile

Life Among the Banu Azd

Ascent

Conquests

Masebi

Farwell Sermon

Death

After Mubashir

Yen Social Reforms

Appearance

Household