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<div style="float:left;margin:0.5em 0.9em 0.4em 0;">[[File:Miriam Makeba (1969).jpg|150px]]</div> '''Djeli pop''' is a {{wp|musical genre|genre}} of {{wp|popular music}} originating in [[Bahia]]. The modern conception of the genre became prevalent in the 1980s with the popularity of the genre amongst the Bahian diaspora, in particular the success of [[Garambura|Garamburan]] artist Chloe Kolisi, but its original forms can be traced back to the mid 1960s in [[Mabifia]] where such music was seen as a way of combining traditional sounds with modern, especially Euclean, techniques as a revolt against the socialist regime of Fuad Onika. It is marked by its usage not only of traditional instruments such as the {{wp|balafon}}, but also Euclean instruments like the {{wp|electric guitar}} and even {{wp|digital music software}} in contemporary pieces. Despite its origins in the traditional {{wp|Mandinka people|Bélé}} Houregic caste, Djeli pop was quickly adopted by singers of other ethnic backgrounds. Its first star was Honorine Uwineza, an ethnically {{wp|Banyarwanda|Barobyi}} singer who saw limited international success, but due to Mabifia's international isolation the genre remained highly local until its adoption by Garamburan artists in the 1970s. Thanks to the international connections of [[Mambiza|Sainte-Germaine]], Djeli pop was able to attain international success. While Garamburan Djeli pop was initially related to the independence struggle due to its Mabifian links, it eventually became associated with the [[Pan-Bahianism|Pan-Bahian movement]]. This has continued to the modern day, and despite the prevalence of diasporic artists the focus of Djeli pop remains an embrace of Bahian traditions and pride in Bahian culture. Its popularity is not constrained to the Bahian population and diaspora, as its association with {{wp|anti-imperialism}} and {{wp|urban culture}} has led to the rise of a subculture in several Euclean nations. ('''[[Djeli pop|See more...]]''')
<div style="float:left;margin:0.5em 0.9em 0.4em 0;">[[File:Talaharan Constitution Sample.png|150px]]</div> The '''Supreme Consensus of Talahara''' ({{wp|Central Atlas Tamazight|Takelat}}: ⴰⵎⵙⴻⴼⵀⴰⵎ ⴰⵄⵍⴰⵢⴻⵏ ⵏ ⵜⴰⵍⴰⵀⴰⵔⴰ; ''Amsefham Aɛlayen n Talahara'') is the constitution of the [[Talahara|United Communes of Talahara]]. Drafted over a period of three years between 1838 and 1841, the first two parts of the Supreme Consensus enshrined the rights and freedoms of all persons in Talahara, in addition to democratic and usufructary rights. Part three of the Supreme Consensus was completed later in 1841 and codified the roles of the three branches of government and divisions of power between national, regional, and communal levels of government. Both laws created by the [[Supreme Legislative Council (Talahara)|Legislative Councils of Talahara]] and the executive functions of government must abide by the protections and limitations enshrined by the Supreme Consensus. Constitutional principles are also used alongside Talaharan customary legal principles to interpret laws. The Supreme Consensus has been amended a total of four times. These amendments include the addition of the third part, electoral reform, and the addition of new rights and protections. Constitutional amendments require the passage of a provision by a two-thirds supermajority in the Supreme Legislative Council (34 of 50 members) and subsequent ratification by a two-thirds supermajority by the membership of the 1,250 Communal Legislative Councils in Talahara (8,334 of 12,500 members). ('''[[Supreme Consensus of Talahara|See more...]]''')


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Latest revision as of 01:03, 10 July 2024

Talaharan Constitution Sample.png

The Supreme Consensus of Talahara (Takelat: ⴰⵎⵙⴻⴼⵀⴰⵎ ⴰⵄⵍⴰⵢⴻⵏ ⵏ ⵜⴰⵍⴰⵀⴰⵔⴰ; Amsefham Aɛlayen n Talahara) is the constitution of the United Communes of Talahara. Drafted over a period of three years between 1838 and 1841, the first two parts of the Supreme Consensus enshrined the rights and freedoms of all persons in Talahara, in addition to democratic and usufructary rights. Part three of the Supreme Consensus was completed later in 1841 and codified the roles of the three branches of government and divisions of power between national, regional, and communal levels of government. Both laws created by the Legislative Councils of Talahara and the executive functions of government must abide by the protections and limitations enshrined by the Supreme Consensus. Constitutional principles are also used alongside Talaharan customary legal principles to interpret laws. The Supreme Consensus has been amended a total of four times. These amendments include the addition of the third part, electoral reform, and the addition of new rights and protections. Constitutional amendments require the passage of a provision by a two-thirds supermajority in the Supreme Legislative Council (34 of 50 members) and subsequent ratification by a two-thirds supermajority by the membership of the 1,250 Communal Legislative Councils in Talahara (8,334 of 12,500 members). (See more...)

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