Saminshayist movement: Difference between revisions
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[[File:WikiProject_Myanmar_peacock.svg|right|thumb|The {{wp|green peafowl}}, or the ''daung'', is the symbol of ancient Bethausian monarchs]] | [[File:WikiProject_Myanmar_peacock.svg|right|thumb|The {{wp|green peafowl}}, or the ''daung'', is the symbol of ancient Bethausian monarchs]] | ||
The '''Saminshayist movement''', also known as '''Saminshayism''' ({{wp|Burmese language|Barmian}}: သမိနသဟယဝါဒ; ''Saminshayward''), is a {{wp|political}} and {{wp|ethno-nationalist}} movement and {{wp|ideology}} within [[Bethausia]] that was created during the 1950s. It advocated for the restoration of ethnic {{wp|Bamar people|Barma}} and {{wp|Mon people|Mon}} rule dating back before the creation of the [[House of Konbaung-Seppayilä-Caelum#Konbaung-Seppayilä Dynasty|Konbaung-Seppayilä branch]]. Alongside this, it also preached the superiority of the two ethnic groups and exaggerated their contribution to Bethausian civilization. Saminshayism also exhibits their disdain for the {{wp|monarchy}} and endorsement of a {{wp|republican government}}, giving rise to other branches of the movement that advocated for other forms of anti-monarchist systems such as {{wp|socialism}} and {{wp|militarism}}. | The '''Saminshayist movement''', also known as '''Saminshayism''' ({{wp|Burmese language|Barmian}}: သမိနသဟယဝါဒ; ''Saminshayward''), is a {{wp|political}} and {{wp|ethno-nationalist}} movement and {{wp|ideology}} within [[Bethausia]] that was created during the 1950s. It advocated for the restoration of ethnic {{wp|Bamar people|Barma}} and {{wp|Mon people|Mon}} rule dating back before the creation of the [[House of Konbaung-Seppayilä-Caelum#Konbaung-Seppayilä Dynasty|Konbaung-Seppayilä branch]]. They denounce the rule of [[William Edwardius III]] and his ancestors and the administration of [[Aeindra Inzali Zin Kyaw]] and her predecessors. Alongside this, it also preached the "rightful" superiority of the two ethnic groups and exaggerated their contribution to Bethausian civilization throughout its history. Saminshayism also exhibits their disdain for the {{wp|monarchy}} and endorsement of a {{wp|republican government}}, giving rise to other branches of the movement that advocated for other forms of anti-monarchist systems such as {{wp|socialism}} and {{wp|militarism}}. | ||
==Etymology== | ==Etymology== | ||
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===Konbaungism=== | ===Konbaungism=== | ||
Konbaungism refers to the "original and pure" [[Konbaung Dynasty]] and this precept deliberates on the idea that native rule should be preserved. | |||
===Republicanism=== | |||
==Variants== | ==Variants== | ||
Revision as of 04:03, 11 October 2019
The Saminshayist movement, also known as Saminshayism (Barmian: သမိနသဟယဝါဒ; Saminshayward), is a political and ethno-nationalist movement and ideology within Bethausia that was created during the 1950s. It advocated for the restoration of ethnic Barma and Mon rule dating back before the creation of the Konbaung-Seppayilä branch. They denounce the rule of William Edwardius III and his ancestors and the administration of Aeindra Inzali Zin Kyaw and her predecessors. Alongside this, it also preached the "rightful" superiority of the two ethnic groups and exaggerated their contribution to Bethausian civilization throughout its history. Saminshayism also exhibits their disdain for the monarchy and endorsement of a republican government, giving rise to other branches of the movement that advocated for other forms of anti-monarchist systems such as socialism and militarism.
Etymology
Saminshay originates from two Barmian words saminekyaungg (သမိုင်းကြောင်း) and shayyroehcwal (ရှေးရိုးစွဲ), meaning "historically" and "conservative," respectively.
History
Ideology
Konbaungism
Konbaungism refers to the "original and pure" Konbaung Dynasty and this precept deliberates on the idea that native rule should be preserved.
Republicanism
Variants
Saminshayist Socialism
Saminshayist Militarism
The militarist movement stems from members, especially the general officers, of the Bethausian military and advocates of militarism. Particular individuals such as Kaung Thura Kan emphasized the need for a strong military to defend the ideology and the country and how the military should dominate social life to ensure stability.