Banwa (government type): Difference between revisions
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==History== | ==History== | ||
==Presidency== | ==Presidency== | ||
A key part of the Banwa is a {{wp|collective presidency}}, rooted in the idea of the {{wp|elder (political title)|village elders}}. Bao explained this concept in his seminal work ''Banwa: A Linavian State from the Past for the Future'', stating that "In the village we do not rely upon one man to make the decisions. No man can shoulder the weight of his entire people's responsibility. One voice cannot be the only one heard. Only a council of elected officials can effectively regulate the nation's discourse and guide it. A garden is more beautiful with more flowers." In | A key part of the Banwa is a {{wp|collective presidency}}, rooted in the idea of the {{wp|elder (political title)|village elders}}. Bao explained this concept in his seminal work ''Banwa: A Linavian State from the Past for the Future'', stating that "In the village we do not rely upon one man to make the decisions. No man can shoulder the weight of his entire people's responsibility. One voice cannot be the only one heard. Only a council of elected officials can effectively regulate the nation's discourse and guide it. A garden is more beautiful with more flowers." In practice, this takes the form of a council of elected officials who together represent the {{wp|head of state}} and {{wp|head of government}}. Any executive decision must be made with unanimous support from all members, meaning that executive decisions are forced to be highly non-partisan and therefore appeal to the entire population. In addition to this role, each of the members of the {{wp|President (government title)#Collective presidency|collective presidency}} heads one of the government's ministries. | ||
===Magulang=== | ===Magulang=== | ||
The Magulang, directly translatable as ''"elder"'', is the most senior member of the presidency. While their powers are the same as those of the other members of the presidency, they are expected to serve as the face of the administration and represent the Banwa at international summits and over events. The position of Magulang is chosen based upon age instead of time served on the council, an approach some have deemed {{wp|gerontocracy|gerontocratic}} and dissuading of the youth voice in the country. This is reinforced by the fact that in being based off age and not a direct vote, the Magulang can be from the least popular party in the council and still be the face of the country. | |||
===Elections=== | ===Elections=== | ||
The presidency are elected indirectly, with each party choosing its nominees for the presidency before they are selected in a proportional way based upon a {{wp|magic formula}} which assigns a set number of seats to each of the four largest parties represented within the {{wp|lower house}} of the {{wp|legislature}}. The members of this house are elected directly, then with the numbers of seats for each party counted the members of the presidency are allocated following a formula of 3-2-2-1. | |||
==Legislative== | ==Legislative== | ||
==Judiciary== | ==Judiciary== | ||
==Property== | ==Property== | ||
Revision as of 23:03, 22 April 2020
A Banwa is a Savaian form of government that unites characteristics of the Asuran Republic with more indigenous Savaian concepts of statehood. In contrast to a monarchy, power is not passed down in a hereditary manner. It is marked by strong federalism to the point of confederalism, collective leadership, communalism and direct democracy on local issues. The idea of a Banwa emerged at the end of the 19th century in the writings of Maalam Bao, a pan-Torangese thinker who was the ideological inspiration for the Linavian All-People's Army which would eventually win independence for Linavia.
As a natively-developed political system, the Banwa has not seen adoption outside of Savai. It is sometimes compared to a form of libertarian socialism or even third positionism, incorporating concepts from across the political spectrum.
Name
The name "Banwa" comes from the Baybaya word Bansa, which means "community" in Newreyan. This term has traditionally been used to refer to a village and encapsulates the idea of a united village where every inhabitant works together for the common good of the community. It is often translated as republic in Newreyan and other Asuran language, which lacks the nuance of the term while being strictly accurate due to the lack of an unelected and hereditary monarch.
History
Presidency
A key part of the Banwa is a collective presidency, rooted in the idea of the village elders. Bao explained this concept in his seminal work Banwa: A Linavian State from the Past for the Future, stating that "In the village we do not rely upon one man to make the decisions. No man can shoulder the weight of his entire people's responsibility. One voice cannot be the only one heard. Only a council of elected officials can effectively regulate the nation's discourse and guide it. A garden is more beautiful with more flowers." In practice, this takes the form of a council of elected officials who together represent the head of state and head of government. Any executive decision must be made with unanimous support from all members, meaning that executive decisions are forced to be highly non-partisan and therefore appeal to the entire population. In addition to this role, each of the members of the collective presidency heads one of the government's ministries.
Magulang
The Magulang, directly translatable as "elder", is the most senior member of the presidency. While their powers are the same as those of the other members of the presidency, they are expected to serve as the face of the administration and represent the Banwa at international summits and over events. The position of Magulang is chosen based upon age instead of time served on the council, an approach some have deemed gerontocratic and dissuading of the youth voice in the country. This is reinforced by the fact that in being based off age and not a direct vote, the Magulang can be from the least popular party in the council and still be the face of the country.
Elections
The presidency are elected indirectly, with each party choosing its nominees for the presidency before they are selected in a proportional way based upon a magic formula which assigns a set number of seats to each of the four largest parties represented within the lower house of the legislature. The members of this house are elected directly, then with the numbers of seats for each party counted the members of the presidency are allocated following a formula of 3-2-2-1.