This article belongs to the lore of Ajax.

Beranism: Difference between revisions

Jump to navigation Jump to search
No edit summary
No edit summary
Line 1: Line 1:
{{Region_icon_Ajax}}
{{Region_icon_Ajax}}
{{WIP}}
{{WIP}}
'''Beranism''' is an {{wp|ontologically}} {{wp|monistic}} {{wp|moral philosophy}} which serves as the state philosophy of the [[Ostrozava|Prime Republic of Ostrozava]]. It originates from the works of early 20th-century [[Ostrozava|Ostrozavan]] philosophers Vlastimil Beran and Julius Jahoda. Existing in tandem with economic and materialist ideas derived from {{wp|Marxism|Wernerism}}, Beranism instead focuses on {{wp|metaphysics|metaphysical issues}} such as free will, the nature of {{wp|the Absolute}}, and the meaning of life. In writing, Beran referred to his work as aiming to find "global spiritual consensus"; Beran and Jahoda both did not frame their philosophies as a formulation, but rather as a discovery of existing natural systems.
{{multiple image
| align = right
| direction = vertical
| width = 200
| header = Founders of Beranism
| image1 = PNG transparency demonstration 1.png
| alt1 = Vlastimil Beran
| caption1 = Vlastimil Beran
| image2 = VlastimilBeran.jpg
| alt2 = Julius Jahoda
| caption2 = Julius Jahoda
}}
'''Beranism''' is an {{wp|ontologically}} {{wp|Idealism|Idealistic}} {{wp|moral philosophy}} which serves ''de jure'' as the state philosophy of the [[Ostrozava|Prime Republic of Ostrozava]]. It originates from the works of early 20th-century [[Ostrozava|Ostrozavan]] philosophers Vlastimil Beran and Julius Jahoda. While influenced by {{wp|Marxism|Wernerism}}, Beranism denies a fully materialist conception of the world by instead asserting that the {{wp|Marxist|Wernerist}} ideal of {{wp|dialectical materialism}} only partially addresses the problem of oppression. Instead, Beranism synthesizes the {{wp|dialectical idealism}} of {{wp|Hegel|NAME}} with the early {{wp|psychology}} of figures such as Stan Báca, asserting that {{wp|class struggle}} and {{wp|warfare|human conflict}} stem from {{wp|Maslow's hierarchy of needs|psychological needs}} rather than material needs. Drawing partially from [[Ostrozava#Vykopal Era|Karminian]] conceptions, Beranism stresses that {{wp|free will}} is not given, but rather seized through great mental effort; a classically Beranist axiom is


Concieved after members of the Wernerist Ostrozavan academic underground went on a subsequently much-propagandized "journey of discovery" across the world in the mid-late 1890s, Beranism was the result of syncretic and even scientific observation of the world's various religions. For Beran, the focal point of interest were the native religions of Norumbria, particularly the belief in the {{wp|Great Spirit|Great Mystery}} varyingly espoused by {{wp|Athabaskan languages|Wakato}}, {{wp|Siouan language|Olkota}}, {{wp|Iroquoian languages|Kahnawà꞉ke}}, and {{wp|Opata language|Okomi}} peoples in [[Enyama]] and [[Gristol-Serkonos]]. Jahoda, on the other hand, focused on the Dharmacakra faith he saw in [[Ayvana]] and [[Jhengtsang]]. Upon returning to Karsko, various activists which had taken their own individual journeys abroad coalesed in the Three Forks Tavern (Ostrozavan: ''Hospoda Třividlice''), where several intense philosophical discussions took place, attempting to outline commonalities observed between the individual members' observations about global religion, and the infant but revolutionary academic fields of {{wp|psychoanalysis}} and {{wp|quantum theory}}.
{{Quote frame|INSERT QUOTE|Vlastimil Beran|O Původu Boha}}


Fascinated by the discussions, Beran and Jahoda saw that the other members of their circle of friends, such as Vladan Vítek, had taken a more immediate interest in the emancipatory struggle, by 1900 already attempting to organize the working class to strike, in the nascent beginnings of the [[Crimson Revolution]]. Seeing the infant movements beginning to take steam, but taking note that many of the Ostrozavan peasantry had a noted "split between fanaticism or cynical indifference", Beran and Jahoda began writing ''O Původu Boha'' (Ang: ''On the Origin of God''), widely considered to be the central text of what became Beranism.
Upon returning to [[Karsko]], various activists which had taken their own individual journeys abroad coalesed in the Three Forks Tavern (Ostrozavan: ''Hospoda Třividlice''), where several intense philosophical discussions took place, attempting to outline commonalities observed between the individual members' observations about global religion, and the infant but revolutionary academic fields of {{wp|psychoanalysis}} and {{wp|Marxist economics|Wernerist economics}}.
 
Fascinated by the discussions, Beran and Jahoda saw that the other members of their circle of friends, such as Vladan Vítek, had taken a more immediate interest in the emancipatory struggle, by 1900 already planning the early stages of the [[1st Worker's Convention]], in the nascent beginnings of the [[Crimson Revolution]]. Seeing the infant movements beginning to take steam, but taking note that many of the Ostrozavan peasantry had a noted "split between fanaticism or cynical indifference", Beran and Jahoda began writing ''O Původu Boha'' (Ang: ''On the Origin of God''), widely considered to be the central text of what became Beranism. Though ostensibly {{wp|agnosticism|agnostic}} in its worldview,


Beranism has had a profound impact on global academia, having influenced many fields, including archaeology, art history and theory, anthropology, media studies, science studies, political science, theater, history, sociology, cultural studies, education, economics, ethics, criminology, geography, literary criticism, film theory, psychology, and philosophy.
Beranism has had a profound impact on global academia, having influenced many fields, including archaeology, art history and theory, anthropology, media studies, science studies, political science, theater, history, sociology, cultural studies, education, economics, ethics, criminology, geography, literary criticism, film theory, psychology, and philosophy.

Revision as of 20:06, 4 December 2020

Founders of Beranism
Vlastimil Beran
Vlastimil Beran
Julius Jahoda
Julius Jahoda

Beranism is an ontologically Idealistic moral philosophy which serves de jure as the state philosophy of the Prime Republic of Ostrozava. It originates from the works of early 20th-century Ostrozavan philosophers Vlastimil Beran and Julius Jahoda. While influenced by Wernerism, Beranism denies a fully materialist conception of the world by instead asserting that the Wernerist ideal of dialectical materialism only partially addresses the problem of oppression. Instead, Beranism synthesizes the dialectical idealism of NAME with the early psychology of figures such as Stan Báca, asserting that class struggle and human conflict stem from psychological needs rather than material needs. Drawing partially from Karminian conceptions, Beranism stresses that free will is not given, but rather seized through great mental effort; a classically Beranist axiom is

INSERT QUOTE — Vlastimil Beran, O Původu Boha

Upon returning to Karsko, various activists which had taken their own individual journeys abroad coalesed in the Three Forks Tavern (Ostrozavan: Hospoda Třividlice), where several intense philosophical discussions took place, attempting to outline commonalities observed between the individual members' observations about global religion, and the infant but revolutionary academic fields of psychoanalysis and Wernerist economics.

Fascinated by the discussions, Beran and Jahoda saw that the other members of their circle of friends, such as Vladan Vítek, had taken a more immediate interest in the emancipatory struggle, by 1900 already planning the early stages of the 1st Worker's Convention, in the nascent beginnings of the Crimson Revolution. Seeing the infant movements beginning to take steam, but taking note that many of the Ostrozavan peasantry had a noted "split between fanaticism or cynical indifference", Beran and Jahoda began writing O Původu Boha (Ang: On the Origin of God), widely considered to be the central text of what became Beranism. Though ostensibly agnostic in its worldview,

Beranism has had a profound impact on global academia, having influenced many fields, including archaeology, art history and theory, anthropology, media studies, science studies, political science, theater, history, sociology, cultural studies, education, economics, ethics, criminology, geography, literary criticism, film theory, psychology, and philosophy.