Anomai: Difference between revisions
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Maism postulates that life and the universe itself is impermanent, but not capable of a true end. In Maist doctrine, every action lingers in some form eternally, connected to Dam. Maists view the universe as cyclical, with death and endings only illusion. This view is justified by the principle that existence begets existence, and that once started cannot be stopped. As a result, Maists reject ideas of heaven or a hell, and view the afterlife as existence beyond current existence. Maist cosmology accepts the idea of additional universes, each with their own creator god, all connected through Dam. | Maism postulates that life and the universe itself is impermanent, but not capable of a true end. In Maist doctrine, every action lingers in some form eternally, connected to Dam. Maists view the universe as cyclical, with death and endings only illusion. This view is justified by the principle that existence begets existence, and that once started cannot be stopped. As a result, Maists reject ideas of heaven or a hell, and view the afterlife as existence beyond current existence. Maist cosmology accepts the idea of additional universes, each with their own creator god, all connected through Dam. | ||
Maist practitioners are concerned with the lingering of action and the direct effect of choices on the self and on others. Exemplifying higher virtue established by doctrine will not only be beneficial to the self and | Maist practitioners are concerned with the lingering of action and the direct effect of choices on the self and on others. Exemplifying higher virtue established by doctrine will not only be beneficial to the self and others, but is what separates one's soul and existence from mindless creation. Anomai followers believe that humans are special by virtue of sentient choice, and must better exercise that in accordance with the faith to align themselves with god. An individual will pay for their negative actions eternally because the ripples from which are never destroyed, nor is the individual. Likewise, they will also reap the rewards of positive action eternally as well. As the individual receives the results from their conduct, so too will others benefit or suffer from the actions of fellow man. | ||
Maism has no singular established scriptural text, but is instead spread out among a series of poems and epics that define doctrine. It follows heavily from monastic tradition, with teaching stemming down from monastic lineages. Anomai is divided among various monastic schools of thought, some of which hold traditions contrary to the primary | Maism has no singular established scriptural text, but is instead spread out among a series of poems and epics that define doctrine. It follows heavily from monastic tradition, with teaching stemming down from monastic lineages. Anomai is divided among various monastic schools of thought, some of which hold traditions contrary to the primary teachings of the faith. It is notable for having a religious state in [[Jashnagar]]. | ||
==Etymology== | ==Etymology== | ||
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==History== | ==History== | ||
The Anomai faith likely started as a temple sect in the lower [[Jash]] kingdoms sometime between 300 BCE and 140 BCE. | The Anomai faith likely started as a temple sect in the lower [[Jash]] kingdoms sometime between 300 BCE and 140 BCE, originating from pre-Damic re. | ||
By | By around 100 BCE, Maism had spread beyond its initial temples and began to estAfter the War of Flames, outward expansion for the faith had become a focus, with monks acting as missionaries and the first armed crusades against foreign non-believers launched. | ||
[[File:My Son tower2.JPG|300px|thumb|right|Bankara Temple, a ruined Anomai temple from 25 BCE]] | [[File:My Son tower2.JPG|300px|thumb|right|Bankara Temple, a ruined Anomai temple from 25 BCE]] |
Revision as of 01:06, 9 December 2019
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Anomai |
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Beliefs |
Panentheism • Meditation • Damic |
Anomai, also Aga Ma'i or Maism, is a religion founded and first spread in Jashnagar. Maism is considered both a spiritual and philosophical practice by its followers, and is concerned with the uplifting and transcendence of the individual and soul. Anomai states that the universe was created by a single god, whose presence maintains the universe and its function. This god and the universe are subject to the concept of Dam, an underlying and immutable force that permeates the core of all existence.
Maism postulates that life and the universe itself is impermanent, but not capable of a true end. In Maist doctrine, every action lingers in some form eternally, connected to Dam. Maists view the universe as cyclical, with death and endings only illusion. This view is justified by the principle that existence begets existence, and that once started cannot be stopped. As a result, Maists reject ideas of heaven or a hell, and view the afterlife as existence beyond current existence. Maist cosmology accepts the idea of additional universes, each with their own creator god, all connected through Dam.
Maist practitioners are concerned with the lingering of action and the direct effect of choices on the self and on others. Exemplifying higher virtue established by doctrine will not only be beneficial to the self and others, but is what separates one's soul and existence from mindless creation. Anomai followers believe that humans are special by virtue of sentient choice, and must better exercise that in accordance with the faith to align themselves with god. An individual will pay for their negative actions eternally because the ripples from which are never destroyed, nor is the individual. Likewise, they will also reap the rewards of positive action eternally as well. As the individual receives the results from their conduct, so too will others benefit or suffer from the actions of fellow man.
Maism has no singular established scriptural text, but is instead spread out among a series of poems and epics that define doctrine. It follows heavily from monastic tradition, with teaching stemming down from monastic lineages. Anomai is divided among various monastic schools of thought, some of which hold traditions contrary to the primary teachings of the faith. It is notable for having a religious state in Jashnagar.
Etymology
History
The Anomai faith likely started as a temple sect in the lower Jash kingdoms sometime between 300 BCE and 140 BCE, originating from pre-Damic re.
By around 100 BCE, Maism had spread beyond its initial temples and began to estAfter the War of Flames, outward expansion for the faith had become a focus, with monks acting as missionaries and the first armed crusades against foreign non-believers launched.
After the unification of Jashnagar under King Ilo'gnara, the A'sina priestess of Yuram was declared the physical link to God, and Anomai doctrine was officially codified by the state. This move formerly tied the religious and secular aspects of the Jashnagari government together, and established it as an authority for Anomai faithful worldwide.
Adherents of the faith continue to use missionary work as the primary form of conversion and as a result Anomai is a growing religion. Meanwhile, the Jashnagari military still hosts a "crusader" title for their armed forces, typically engaged in humanitarian aid where possible.
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