Suleiman Ahmed Muhammad Khalid Effendi: Difference between revisions
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| academic_advisors = Mehmet Ali Pasha, Muhammad Ali Jinnah Khan | | academic_advisors = Mehmet Ali Pasha, Muhammad Ali Jinnah Khan | ||
| doctoral_students = | | doctoral_students = | ||
| notable_students = | | notable_students = Prince Dawood Khan | ||
| main_interests = Ethics and philosophy of religion | | main_interests = Ethics and philosophy of religion | ||
| notable_ideas = The shadow theory (any human description of God is an impression or "shadow" of the truth rather than the truth itself as God is incomprehensible) | | notable_ideas = The shadow theory (any human description of God is an impression or "shadow" of the truth rather than the truth itself as God is incomprehensible) | ||
Revision as of 17:41, 27 July 2020
Suleiman Ahmed Muhammad Khalid Effendi is a famous and controversial Sharifistani philosopher and public intellectual who is known for his advocacy of natural law theory, his "shadow" theory of the relationship between religious beliefs and God and his controversial remarks about gender relations.
Sipahi Suleiman Ahmed Muhammad Khalid Effendi PHD (Doctorate of Philosophy), Nişan De Onur | |
|---|---|
| Born | 1980 Madinat Al-Islam, Sharifistan |
| Nationality | Sharifistani |
| Other names | Professor Suleiman |
| Education | Doctorate of Philosophy (PHD) |
| Alma mater | Oxford University |
Notable work | Natural Law: How Morality Can Be Objective, Does God exist? (and who is this God person anyway?) |
| Awards | Nişan De Onur |
| Era | contemporary philosopher |
| Region | Middle-East |
| School | Natural law theory, Islamic philosophy |
| Institutions | Madinat Al-Islam University (Professor) |
| Thesis | Natural Law,Divine Command Theory and the Is-Ought Problem. (2003) |
| Doctoral advisor | Mehmet Ali Pasha |
| Other academic advisors | Mehmet Ali Pasha, Muhammad Ali Jinnah Khan |
| Notable students | Prince Dawood Khan |
Main interests | Ethics and philosophy of religion |
Notable ideas | The shadow theory (any human description of God is an impression or "shadow" of the truth rather than the truth itself as God is incomprehensible) |
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