Suleiman Ahmed Muhammad Khalid Effendi

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Suleiman Ahmed Muhammad Khalid Effendi is a famous and controversial Sharifistani philosopher and public intellectual who is known for his advocacy of natural law theory, his "shadow" theory of the relationship between religious beliefs and God and his controversial remarks about gender relations.

Sipahi

Suleiman Ahmed Muhammad Khalid Effendi

PHD (Doctorate of Philosophy), Nişan De Onur
Born1980
Madinat Al-Islam, Sharifistan
NationalitySharifistani
Other namesProfessor Suleiman
EducationDoctorate of Philosophy (PHD)
Alma materOxford University
Notable work
Natural Law: How Morality Can Be Objective, Does God exist? (and who is this God person anyway?)
AwardsNişan De Onur
Eracontemporary philosopher
RegionMiddle-East
SchoolNatural law theory, Islamic philosophy
InstitutionsMadinat Al-Islam University (Professor)
ThesisNatural Law,Divine Command Theory and the Is-Ought Problem. (2003)
Doctoral advisorTarquin Arthur Smith
Other academic advisorsVincent De Clifford, Muhammad Ali Jinnah Khan
Notable studentsPrince Dawood Khan
Main interests
Ethics and philosophy of religion
Notable ideas
The shadow theory (any human description of God is an impression or "shadow" of the truth rather than the truth itself as God is incomprehensible)
Influences
  • Thomas Aquinas, Averroes, Aristotle, Abu Mansur al-Maturidi, Muhammad, Plato.
Influenced
  • most Sharifistani philosophers.

Early life

Born into an upper-class family in Madinat Al-Islam, his father was a Qadi (Judge) and his mother was a lawyer. As a child he was known for being highly intelligent. From the age of 7 until the age of 16 he wanted to be a Detective.

Education

After graduating from Süleymān Ḳānūnī Grammar School with 4 A-Levels (Religious Studies, Philosophy, Economics and Politics), he attended Oxford University studying Philosophy, Politics and Economics for a Bachelor of Science Course graduating at the age of 26 in 2006. Then in 2010 graduated with a Doctorate of Philosophy.


Careeer

After serving a year as a conscript (an intelligence soldier), he applied for a job lecturing at Madinat Al-Islam University in 2011, becoming a professor in 2013, the year after that he wrote the books Natural Law: How Morality Can Be Objective and Does God exist? (and who is this God person anyway?). In 2021, he left Sharifistan as a refugee and took a job as a philosophy professor at the University of Jordan.

philosophical and political views

As well as being famous for his "shadow theory" (any human description of God is an impression or "shadow" of the truth rather than the truth itself as God is incomprehensible)Suleiman Ahmed Muhammad Khalid Effendi subscribes to the natural law theory,In this theory morality comes from God but can be followed by people whether they believe in God or not as the ability to distinguish between right and wrong is natural (or God-given). He also believes in Plato's theory of the forms. Suleiman Ahmed Muhammad Khalid Effendi supports the Sharifistani Liberal Party and subscribes to just war theory. He supports the education of women and racial equality whilst also supported hereditary class distinctions (on the basis that intelligence is partly genetic), traditional roles within marriage and the death penalty for a variety of offences.

controversy

In 2015 he courted controversy outside of Sharifistan with his remarks that "gender double standards are completely natural. They exist so that children would know who their fathers were before DNA tests existed and so the women wouldn't all die." In Sharifistan this comment went unheeded as this is considered normal there.

personal life

Suleiman Ahmed Muhammad Khalid Effendi has two wives: Khadijah Aisha Yilmaz (age: 20, a philosophy student) and Aisha Ahmed (age: 28, philosophy professor at the University of Jordan. He currently lives in Petra. His hobbies include football, Turkish traditional wrestling, chess, writing poetry and reading.