Waripa Thought: Difference between revisions
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'''Waripa Thought''' ({{wp|Southern Quechua|Kaya simi}}: ''Waripa yuyay'') is the official ideology of [[Kayahallpa]], described by the government as the "Kaya Path to Social Progress and Harmony". It serves to codify and legitimize the {{wp|absolute monarchy|absolute}} {{wp|totalitarianism|totalitarian}}, {{wp|theocratic}} government of Kayahallpa by cultivating a {{wp|cult of personality}} around the nation's hereditary leader, the [[Sapa Inka]], while at the same time combining it with militant {{wp|socialism}} and {{wp|Autarky|self-reliance}}. It is widely viewed as a tool for the state's enforcement of {{wp|social control}} through {{wp|propaganda}}, {{wp|surveillance}}, {{wp|disinformation}} and total authority over its citizens lives. | '''Waripa Thought''' ({{wp|Southern Quechua|Kaya simi}}: ''Waripa yuyay'') is the official ideology of [[Kayahallpa]], described by the government as the "Kaya Path to Social Progress and Harmony". It serves to codify and legitimize the {{wp|absolute monarchy|absolute}} {{wp|totalitarianism|totalitarian}}, {{wp|theocratic}} government of Kayahallpa by cultivating a {{wp|cult of personality}} around the nation's hereditary leader, the [[Sapa Inka]], while at the same time combining it with militant {{wp|socialism}} and {{wp|Autarky|self-reliance}}. It is widely viewed as a tool for the state's enforcement of {{wp|social control}} through {{wp|propaganda}}, {{wp|surveillance}}, {{wp|disinformation}} and total authority over its citizens lives. | ||
Waripa Thought originated in the late 19th century at the behest of [[Tupaq Churan II]] to condense the political and social workings of the empire into a single, cohesive ideology. | Waripa Thought originated in the late 19th century at the behest of [[Tupaq Churan II]] to condense the political and social workings of the empire into a single, cohesive ideology. | ||
Revision as of 18:48, 14 February 2021
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Waripa Thought (Kaya simi: Waripa yuyay) is the official ideology of Kayahallpa, described by the government as the "Kaya Path to Social Progress and Harmony". It serves to codify and legitimize the absolute totalitarian, theocratic government of Kayahallpa by cultivating a cult of personality around the nation's hereditary leader, the Sapa Inka, while at the same time combining it with militant socialism and self-reliance. It is widely viewed as a tool for the state's enforcement of social control through propaganda, surveillance, disinformation and total authority over its citizens lives.
Waripa Thought originated in the late 19th century at the behest of Tupaq Churan II to condense the political and social workings of the empire into a single, cohesive ideology.