Community and kinship in Talahara: Difference between revisions

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==Community==
==Community==
Community in Talahara refers to both general and specific structures in Talaharan life. Both definitions frequently correlate but are not necessarily inclusive. In general, non-directly familial social environments make up a general nexus of community. These communities are ordinarily tight-knit and provide a bulk of informal supports and forums for socialization. Distinguished from direct family by an absence of notable blood ties, communities nevertheless play major roles in defining lifestyles and socialization in Talahara.
In the specific sense, community refers to the communal political structure. Communes are the most local level of political organization, identified more generally with their constituents than by strict geographic boundaries. In addition to political representation, communes are the primary providers of social services and informal economic and labour union districting.
===Political structures===
===Political structures===
===Employment===
===Employment===
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==Kinship==
==Kinship==
===Family structure===
===Family structure===
===Name conventions===
===Birth and childcare===
===Birth and childcare===
===Education===
===Education===

Revision as of 21:03, 1 August 2022

Talahara's community and kinship structures are the fundamental social and economic building blocks of Talaharan culture and society. The most common familial structure is based on local kinship or community groupings; rather than patriarchal/matriarchal, extensive clan, or nuclear systems.

The template for Talaharan community and family structure comes from the traditional structures of the Kel Aman and Kel Hadar cultures. These two core cultures of the Talaharan nation each had distinct approaches to community structures which appear to have synthesized in the 18th century to form a common community structure along the coast and the foothills of the Adras Mountains. At the extremes, more traditional kinship associations have been maintained in Kel Aman communities on the coast and Kel Hadar communities in the mountains and desert. However, socio-political structures in the 19th and 20th centuries post-revolutionary era have predominantly promoted the synthesized Kel family structure.

As an element of the revolutionary program of the Talaharan Civil War, social and familial structures were rewritten and communities were reformed to promote social, political, and economic equity. This process is typically known as the Social Revolution, which spread through the country from the end of the Civil War to the turn of the century. The Social Revolution upturned traditional gender roles, clan/caste structures, and community governance structures. Further developments in the 20th and 21st centuries have altered perceptions and approaches to the integration and inclusion of marginalized groups.

Community

Community in Talahara refers to both general and specific structures in Talaharan life. Both definitions frequently correlate but are not necessarily inclusive. In general, non-directly familial social environments make up a general nexus of community. These communities are ordinarily tight-knit and provide a bulk of informal supports and forums for socialization. Distinguished from direct family by an absence of notable blood ties, communities nevertheless play major roles in defining lifestyles and socialization in Talahara.

In the specific sense, community refers to the communal political structure. Communes are the most local level of political organization, identified more generally with their constituents than by strict geographic boundaries. In addition to political representation, communes are the primary providers of social services and informal economic and labour union districting.

Political structures

Employment

Holidays and leisure

Socialization

Gender roles and sexuality

Kinship

Family structure

Name conventions

Birth and childcare

Education

Marriage and partnerships

Elderhood

See also