Pohnpenesia
Country of Pohnpenesia
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 Flag
 seal
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| Motto: Hana Lo Kai'i Loko Glory is Found in Seas | |
| Anthem: Hamoia oha ma Taheá o Ponapa "Anthem of the Country of Pohnpenesia" | |
| Status | Recognised as a country of Riamo with independence in foreign relations de jure; operating as an independent state under Riamese protection de facto (since 1971). |
| Capital and | Harpan |
| Official languages | Pohnpenesian Common Language Hoterallian Hylian de facto |
| Recognised national languages | Ponape Creole |
| Recognised regional languages | Korsean Yaapese Boscettian Creole |
| Ethnic groups (2021) |
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| Religion (2021) |
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| Demonym(s) | Pohnpenesian Ponapeni |
| Government | Regional parliamentary democracy under a federal monarchial republic |
• Monarch | Diana II |
• President | Kaimana Hilokiki |
| Legislature | Congressional Keuva |
| Country of Riamo | |
• Self-government | 19 September 1956 |
• Country status | 1 March 1971 |
• E.C overthrows the local government | 9 February 1981 |
• Recognition of independence in foreign relations | 22 July 1988 |
• E.C dissolves | 13 January 2015 |
| Area | |
• | 16,785.0 km2 (6,480.7 sq mi) |
• Water (%) | negligible |
| Population | |
• 2023 estimate | 2,880,000 |
• 2021 census | 2,930,000 |
• Density | 174.561/km2 (452.1/sq mi) |
| GDP (PPP) | 2020 estimate |
• Total | 90.29 billion |
• Per capita | 43,200.96 |
| GDP (nominal) | 2020 estimate |
• Total | 90.29 billion |
• Per capita | 43,200.96 |
| Gini (2020) | 28.2 low |
| HDI (2020) |  0.789high |
| Currency | Ponape Federal Dollar (PFD) |
| Time zone | UTC+6 (UTC) |
• Summer (DST) | UTC+7 (DST) |
| Date format | dd/mm/yyyy |
| Driving side | left |
| Calling code | +450 |
| Internet TLD | .pn |
Pohnpenesia, officially the Country of Pohnpenesia (Pohnpenesian: Taheá o Ponapa; Ponape Creole: Kontri o Ponapa), is an archipelago nation centered in the Kaldaz Ocean. The country occupies the Pohnpenesian Archipelago, made of 14 islands in various sizes. According to the National Demographic Census of 2021, over 2.93 million people inhabit the territory. The largest city and capital is Harpan, home to over 446,000 people, comprising around 21% of the national population. The government-owned properties and lands are mainly located in the Harpan District, which is an administrative entity separate from the city. Harpan is also the key center of transportation, economy, culture and government activities in Pohnpenesia.
Of the population, 62.5% identify as ethnically Pohnpenesian, while 24.9% identify as descendants of Riamese, Kakish, Hylian and other colonial groups — commonly referred to under the umbrella term 'white' by government law and in the Census.
As of 1988, Pohnpenesia has been acknowledged as an autonomous legal entity, distinct from Riamo. This status empowers Pohnpenesian officials to engage in diplomatic missions and establish treaties in its own right. In the recent past, Pohnpenesia has pursued a more autonomous foreign policy, establishing direct diplomatic relationships with several countries. Nevertheless, citizens of Pohnpenesia continue to maintain Riamese nationality and certain laws that apply across the federation still apply to Pohnpenesia.
Pohnpenesia has a history that dates back to 2,000 years of permanent settlement when the first settlers arrived and established the Nahakir system of governance. The Colonial Era began in the late 17th century with the arrival of Riamese colonists, who brought new technologies and crops while introducing Christianity. In the early 20th century, Pohnpenesia faced a competitive period. during the Great War when it was invaded by Hoterallia. After the war, Pohnpenesia was handed over to the Riamese Federation, gaining self-government status in the late 1950s and country status in the early 1960s, becoming a sovereign nation within the federation while still under Riamese sovereignty. The country faced economic devastation from 1988 to the dissolving in 2015, when the Equalitarian Communion overthrew the government and imposed strict policies, resulting in decades of political and economic instability.
Etymology
The word "Pohnpenesia" comes from the name of the largest island in the archipelago, Ponape. The exact origins of the name Ponape are unclear, but some scholars believe it may be derived from the word "pwun," meaning "mountain," and "pei," meaning "upon." Thus, Ponape could mean "upon the mountain." The name Pohnpenesia was likely coined by Riamese explorers during the colonial era as a way to describe the entire archipelago of islands in the region.
History
Early History
The earliest evidence of human habitation dates back to 3 kya, where human remains dating back to 6000 B.C were discovered. However, permanent inhabitation didn't begin until the first millenium. Being inhabited by humans since around 1 A.D, Pohnpenesia has a rich ancient history that dates back to over 2,000 years of permanent settlement. The islanders gradually developed complex systems of agriculture, fishing, and navigation, building canoes that allowed them to trade and travel across the Kaldaz and conduct trade with neighboring peoples. The Nahakir system of governance, established in 600 A.D was a decentralized system established by the peoples that divided the islands into five tribes or kingdoms, each with their own ruling clan. The clans were headed by a chief or Nahnmwarki, who was responsible for maintaining order and settling disputes within their tribe. However, the Naraha'kiki also had to work together to ensure the stability of the entire island chain, and meetings were held periodically to discuss issues affecting all tribes. The Pohnpenesians also had a system of social organization based on matrilineal descent, with inheritance passing through the mother's line. This system helped to maintain balance and prevent the concentration of power in the hands of a few individuals or families.
The ancient culture of Pohnpenesia was deeply rooted in its relationship with the natural environment, and the islanders developed a strong spiritual connection with the land, sea, and sky. They believed in a pantheon of deities that governed different aspects of their lives, such as the god of the ocean and the goddess of fertility. The islanders also developed an intricate system of rituals and ceremonies to honor these deities and to seek their blessings.
Art and music were also integral parts of the Pohnpenesian ancient culture. The islanders created works of art, such as intricately woven textiles (bakon), hand-carved wooden figures, and pottery. They also developed a unique musical tradition that included singing, dancing, and playing a variety of instruments, such as the bamboo flute, drums, and gongs. These artistic expressions were often tied to spiritual beliefs and practices, and they played an important role in the islanders' social and cultural life.
Pohnpenesia's economy was based on agriculture, with the indigenous people cultivating yams, taro, breadfruit, coconuts, and other crops. They also engaged in fishing and hunting, using the abundant marine resources to sustain their livelihoods. Trading was also an important part of the economy, with the islanders exchanging goods with neighboring communities, including the Faio people of Freice and the D people of the Vatotou Islands. This trade network helped the Pohnpenesians acquire goods that were not available on their islands, such as obsidian, which was used for making tools.
Kaldaic Empire
The Pohnpenesian and Pohnpeian kingdoms and clans united in the early 13th century to form the Kaldaic Empire, which was the first centralized state in the Kaldaz Ocean.
The Kaldaic Empire was formed through a combination of alliances, intermarriage, and conquest, and it rapidly expanded its territory to include much of the Kaldaz archipelago and parts of the neighboring Sundaic regions. The empire was ruled by an absolute monarch known as the Kaldaic Emperor, who wielded both political and religious power. The emperor was seen as a divine figure and was believed to have the power to control the weather and other natural phenomena. The Empire's wealth was bolstered by the production of highly sought-after commodities such as pearls, tortoise shells, and dried fish.
In terms of culture, the Kaldaic Empire was renowned by historians for its artistic achievements, including advanced Taqaise (metal) carvings, religious pottery, and a thriving architecture school. The Empire was also known for its complex social hierarchy that was not prevelant prior to the formation, with a ruling class that held great political and economic power, while the majority of the population worked as farmers, fishermen, or craftsmen. Despite these inequalities, the Kaldaic Empire was able to maintain social stability through a well-organized system of governance, with a centralized monarchy that wielded significant power over the various kingdoms that made up the Empire.
During the 15th and 16th centuries, the Kaldaic Empire experienced a golden age of development, particularly in the arts and literature. The endemic Kaldaic script was developed, and literature flourished. Historical chronicles, religious texts, and epic poems were composed and recorded, several being stored in massive libraries. Architecture and the decorative arts also flourished, with the construction of grand temples and palaces, as well as works of pottery, textiles, and metalwork. The city of Haraù emerged as the cultural and economic center of the Kaldaic Empire, with a thriving port, bustling markets, and a large node of global trade routes.
Along with these cultural and artistic advancements, the Kaldaic Empire also saw significant developments in science, medicine, and technology. Scholars made strides in astronomy, mathematics, and engineering, and the empire became known for its advanced irrigation and agricultural practices. The development of new tools and techniques helped to boost agricultural production, and the empire became a major exporter (particuarly to Sundaic areas) of agricultural goods such as rice, exotic fruits, and spices.
The Kaldaic Empire had a centralized government system with an emperor as its head. The emperor ruled over a hierarchy of officials who were responsible for governing different regions of the empire. Each island had a governor who was responsible for maintaining law and order, collecting taxes, and overseeing local affairs. The empire had a strong military force that was used to enforce the emperor's authority and maintain control over the provinces. The emperor was also responsible for appointing judges and overseeing the judicial system. The government was highly bureaucratic, with officials appointed based on merit and loyalty to the emperor. The empire had a well-organized system of record-keeping, which enabled efficient administration and communication throughout the vast empire.
Hylian missionaries
In the mid-17th century, a group of Christian Hylian missionaries arrived in the archipelago, marking a significant turning point in the religious and cultural landscape of the region. Driven by their faith and a desire to spread their beliefs, these missionaries set out to establish Christian communities in the archipelago. Their arrival had a profound impact on the islands of Naheli'i, Hala'ube, and Poraphon (now collectively known as the Boscetes), where they established several monasteries and built permanent settlements.
Hylia, the home of the Hylians, was a predominantly Christian nation at the time. The missionaries, who hailed from this country, were well-received by the local population, who were curious about the new religion and eager to learn from the missionaries. The first monastery was established on the outskirts of Naisaoka (modern-day Diarine), and it quickly became a center of learning and worship. The monks who lived there were known for their piety and devotion to their faith, and they soon began to attract followers from across the island. Over time, more monasteries were established in other parts of the region, and the Christian faith began to spread rapidly.
The impact of the Christian Hylian missionaries was particularly significant in the Boscetes. There, they established several monasteries and built settlements, which became centers of Christian worship and learning. The missionaries were also instrumental in the development of the region, helping to build roads and bridges and introducing new farming techniques and crops to the local population. As a result, the Boscetes flourished both culturally and economically, becoming one of the most important regions in the Empire.
One of the most lasting impacts of the Christian Hylian missionaries in the Boscetes was the adoption of Hylian as a Christian liturgical language. The missionaries introduced new translations of Christian texts and liturgical practices, which helped to cement the language's place in the region's religious and cultural life.
Decline and Colonial Era
The Kaldaic Empire faced significant challenges in the early 18th century that contributed to its gradual decline and eventual collapse. One of the key factors was the economic decline of the empire, which was caused by several factors. The empire's economy was largely based on agriculture, fishing, and trade, but over time, these industries became less profitable due to the exhaustion of natural resources and the increasing competition from other regions. Additionally, the empire faced challenges from changing trade patterns and the arrival of new technologies, which disrupted traditional industries and markets.
These economic challenges were compounded by social unrest and political instability within the empire. The empire had a complex system of government that relied on the cooperation of different kingdoms and tribes, but as power shifted and alliances changed, this system became increasingly fragile. There were frequent conflicts between different groups, and the empire struggled to maintain stability and order.
The arrival of colonial powers in the region was another significant challenge to the empire's stability. Colonial powers, including the Kakish and the Riamese, established colonies in the region and began to exert control over local economies and political systems. This disrupted traditional power structures and further weakened the empire, ultimately leading to its collapse and the colonization of the archipelago by Riamo.
After the collapse of the Kaldaic Empire in the early 18th century, the Riamese and Kakish peoples vied for control over the archipelago. Eventually, the two groups split the territory, with the Kakish taking control of the northern islands and the Riamese retaining the southern extended islands. After years of conflict between the Riamese and Kakish factions, a formalized treaty was finally signed in 1785 to split the islands of the archipelago. The treaty established a clear border between the two factions, with the northern islands falling under the control of the Kakish and the southern extended islands being designated as Riamese territory. The treaty also established guidelines for trade and travel between the two factions, as well as a mutual defense pact to protect against external threats. While tensions remained high between the two factions, the treaty marked a significant step towards peace and stability in the region. Over time, the Riamese and Kakish cultures would continue to evolve and develop independently of each other, with their own unique customs, traditions, and languages.
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During the first colonial era, life for the natives of Pohnpenesia was initially peaceful. The colonizers primarily sought to establish trading relationships with the local people, and as a result, there was minimal conflict between the two groups. The colonizers brought with them new technologies, such as firearms and textiles, which the natives eagerly adopted. They also introduced new crops, which helped to improve the local diet and increase food security.
The natives continued to live their traditional way of life, which revolved around fishing, farming, and community gatherings. They also continued to celebrate their cultural traditions, including the Nahakir system of governance and their spiritual practices. The colonizers did not seek to interfere with these practices, and in fact, often participated in them. This peaceful coexistence continued for several decades, as both groups benefited from the trade relationships they had established.
However, as more Riamese settlers came, colonial officals began to implement the 'divide and conquer' tactic, where they allied with tribes and waged wars against others in exchange for resources and wealth. This lead to the Riamese ultimately conquering the archipelago, and a class system was naturally formed. While the Riamese and the native Pohnpenesians maintained a peaceful relationship, the Riamese colonial government still relied heavily on native labor. The natives often worked on plantations and in the construction of new colonial buildings, often in un-desirable conditions, with only some pay or recognition.
The 'hele mamao' were on the top of the system, being the colonial Riamese settlers that often owned the plantations. The 'huikau' were 2nd, being the criollo bourgeoise mixed with settlers that allied with the tribes that benefited from the wars, also Hylians. They were generally prosperous and did not face much discrimination compared to the natives. On the bottom of the system were the natives and indigenous people. Despite establishing a peaceful relationship with the Riamese, the native population was often concealingly exploited financially, leading to a noticeable inequality compared with the huikau and the settlers.
In 1798, the Riamese established the city of Harponne on Ponape Island, which would later become known as Harpan. The city was strategically located on the eastern coast of the island and served as a hub for trade and commerce. The Riamese were attracted to the island for its abundant natural resources, including timber, copra, and fish. They quickly established a presence on the island and began to develop infrastructure, such as docks and warehouses, to facilitate trade with the surrounding islands.
As the city of Harponne grew, it became a center of cultural exchange between the Riamese and the native Pohnpenesians. The Riamese brought with them their own traditions, including music, art, and cuisine, which were blended with the existing culture of the Pohnpenesians to create a unique and vibrant community. The city also became home to a diverse population of immigrants from other parts of the archipelago, further enriching the cultural landscape of the city. Despite some cultural differences and occasional conflicts, the Riamese and Pohnpenesian generally lived in harmony, with many forming close friendships and business partnerships.
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In the mid-19th century, the Riamese government enacted reforms to better govern their colonial territories, including Pohnpenesia. They established a colonial administration to oversee the territory and heavily invested in infrastructure such as roads, bridges, and public buildings. They also promoted education by building new schools and encouraging enrollment for both Riamese and Pohnpenesian children, leading to significant improvements in literacy rates in Pohnpenesia. The mentality towards the natives also began to positively at this time. However, inequality still persisted.
As the 19th century progressed, the Riamese government continued to heavily invest in education and infrastructure, with a focus on improving the country's modernization and creating a stable and prosperous society. Efforts were made to improve literacy rates, provide access to education for all, and build roads, bridges, and public buildings. These developments helped to modernize the country and establish a solid foundation for its future growth.
Alongside these developments, Riamese Orthodoxy was introduced to Pohnpenesia by Riamese missionaries and was largely adopted by non-Boscettian natives, replacing Hylian Christianity (which had a presence in the archipelago since the 16th century). The introduction of Christianity brought about significant social and cultural changes, as the Pohnpenesians adapted to new religious beliefs and practices. Riamese Orthodoxy also played a role in the development of education and literacy, as mission schools were established to teach Christian values and provide education to the Pohnpenesia. In 1856, the Pohnpenesian Unity Church was established by local Pohnpenesia who had converted to Christianity. The church blended Christian beliefs with traditional Pohnpeneisan customs and practices, creating a unique form of Christianity that was embraced by many on the islands. The church's leaders worked to spread their faith throughout the islands, building churches and organizing missionary efforts. As a result, the sect became the most dominant in Pohnpenesia.
20th century
At the beginning of the 20th century, Pohnpenesia had made significant progress in terms of infrastructure, education, and social development. The Riamese colonial administration continued to invest in these areas, buildinga and improving transportation systems such as trains, ferries. However, the country was still controlled by the Riamese colonial government, and some Pohnpenesians continued to resist colonial rule. Despite this, Pohnpenesia was transforming into a more stable and prosperous society, from being reliant on Riamese aid to becoming a self-sufficent economy. During the early 20th century, the banking and financial services industry began to thrive in Pohnpenesia. The establishment of several major banks and financial institutions contributed to the growth of the economy and the creation of new jobs. One of the key factors in the success of the banking industry was the stability and reliability of the Pohnpeneisan government, which had maintained a stable political climate for many years. Additionally, the archipelago's position as a major hub for trade and commerce in the Kaldaic region made it an attractive location for international banks to establish operations. The government also actively encouraged the growth of the banking industry by providing tax incentives and other benefits to companies that established themselves in Pohnpenesia.
The flourishing banking and financial services industry in Pohnpenesia attracted a significant flow of expats to the country. Many foreign professionals, particularly from Riamo, Hoterallia, and nations in the Kaldaic, came to Pohnpenesia seeking employment in the industry. They brought with them their expertise and knowledge, contributing to the growth and success of the industry. The expat community also brought diversity to Pohnpeneisan society, introducing new customs, languages, and traditions. This caused a financial and demographic shift in the population. Foreign investors also became increasingly interested in Pohnpenesia, attracted by the country's abundant natural resources, strategic location, and the aforementioned thriving banking and financial services industry. These investors, primarily from Riamo and other developed countries, invested heavily in a range of industries, including agriculture, mining, manufacturing, and transportation. They also helped to fund large-scale infrastructure projects such as ports, airports, and highways, which further facilitated the flow of goods and people in and out of the archipelago. These investments brought much-needed capital and technological expertise to Pohnpenesia, but also brought concerns about resource exploitation and unequal economic relationships.
Throughout the early 20th century, Pohnpenesia's tourism industry also experienced significant growth. The colony's natural beauty, rich cultural heritage, and unique attractions drew visitors from all over the world. The government invested in the development of tourism infrastructure, including hotels, resorts, and transportation networks. As a result, Pohnpenesia became a popular destination. The tourism industry also provided significant economic benefits, creating jobs and generating significant revenue for the colony.
Hoterallian occupation
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At the dawn of the Great War, tensions were high between Riamo and Hoterallia. Due to Riamo's attack on their colonies, Hoterallia saw Riamo's presence as a threat to their strategic interests, and aimed to eliminate their naval presence in the Kaldaic and South Sundaic regions. In 1909, Hoterallia launched a naval campaign to conquer the 14 islands of the Kaldaic archipelago. The campaign was successful, and the islands were quickly brought under Hoterallian control.
After the Hoterallian navy successfully eliminated Riamo's presence in the Kaldaic archipelago, Hoterallia established a colonial mandate over the islands. During the period of military occupation, the Hoterallian authorities pursued a relatively lenient approach, seeking cooperation from native leaders. In 1913, an "Elected Authority" was established to provide for native self-government. Additionally, Hoterallia promoted cultural and linguistic nationalism among the native population in an attempt to gain their favor. This involved teaching the Pohnpenesian language in schools and encouraging native practices that had been suppressed by the Riamese. However, the Hoterallians simultaneously exploited Pohnpenesian natural resources and agriculture while suppressing any independence movements.
The colonial mandate period had a profound impact on Pohnpenesia, fundamentally altering the archipelago's political, social, and economic landscape. Under Hoterallian rule, Pohnpenesia experienced significant modernization, including the construction of modern infrastructure. this development came at a significant cost to Pohnpenesian culture and identity, with many traditional practices being naturally suppressed or replaced by Hoterallian customs. The exploitation of natural resources and agriculture also led to significant environmental damage, and the suppression of independence movements and political dissent resulted in a lack of political freedoms for Pohnpenesian people. Despite these challenges, the colonial period also saw the emergence of a new educated class of Pohnpenesians who would go on to play significant roles in the post-colonial era.
Post-Hoterallian occupation and the road to independence
Hoterallia handed over Pohnpenesia to Riamo in 1931, after over two decades of colonial rule. The Riamese government, recognizing the need to improve the economic and social conditions in the archipelago, embarked on a series of reforms and investments aimed at modernizing Pohnpenesian society. These efforts eventually paid off, and in 1956 Pohnpenesia gained self-government status, marking a new era of political autonomy and economic growth. Under this new system, the archipelago was able to take greater control of its own affairs, charting its own course.
Despite gaining self-government status in 1956, Pohnpenesia still faced significant challenges such as large inequality and economic instability. The newly established government struggled to address these issues and provide basic services to its citizens. The lack of infrastructure, limited education, and healthcare opportunities, as well as ongoing political corruption, hindered the country's development. As a result, many Pohnpenesians continued to live in poverty and struggled to meet their basic needs. In addition to the aforementioned challenges, Pohnpenesia also saw the emergence of an infamous elite class known as the 'Vahinà'. These wealthy individuals that trace back to the Hoterallian and Pohnpenesian elite during the occupation amassed great fortunes through their control of industries such as agriculture and mining, as well as their involvement in the government. The Vahinà class became known for their extravagant lifestyles and their corrupt practices, including bribery and embezzlement of public funds.
Their influence on the political climate of Pohnpenesia was significant, as they held great sway over government officials and were often able to dictate policy decisions to their own benefit. This further exacerbated inequality and economic instability, as the Vahinà class monopolized resources and opportunities at the expense of the general population.
However, despite the economic instability and political corruption that plagued Pohnpenesia in the early 20th century, the finance and banking industry still managed to thrive. The industry buffed a strong foundation laid by foreign banks during the colonial mandate period, which provided the necessary infrastructure and trained personnel to support the growth of local banks. Pohnpenesian banks benefited from favorable regulations and access to capital from foreign investors, allowing them to expand and provide a range of services such as loans, mortgages, and insurance. The finance and banking industry continued to be a major contributor to the country's economy, and its success provided help for combatting the downturn of the economy.
Country status & the rise of Equalitarianism
In the early 1970s, Pohnpenesia was still struggling with issues of inequality and economic instability. However, the country was making progress in establishing itself as an independent and autonomous legal entity. On March 1st of 1971, Pohnpenesia was granted full country status, recognizing its sovereignty as a distinct nation within the Riamese Federation.
The Equalitarian Communion, or simply the E.C., emerged as a significant political force in Pohnpenesian society in the early 1970s. The movement was founded on the principles of egalitarianism and social justice, advocating for the equal distribution of wealth and resources and the dismantling of existing power structures that perpetuated inequality. The E.C. gained momentum through grassroots organizing and social activism, drawing support from various segments of society, including workers, peasants, and marginalized groups. Their message of social justice resonated with many Pohnpenesians who had been marginalized and excluded from the benefits of the country's economic growth.
In the 1972 National Election, the E.C. rose to power in Pohnpenesia, winning a majority of seats in the national parliament. The party's leader, Tuhinga Rama, became the country's first E.C.-affiliated Prime Minister, leading a government that sought to implement radical social and economic reforms. These reforms included land and wealth redistribution, public ownership of key industries, and the establishment of social welfare programs aimed at providing basic services to all citizens. The E.C. government also prioritized education and healthcare, seeking to improve the quality of life for all Pohnpenesians.
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The rise of the E.C. was also fueled by growing resentment towards the wealthy and powerful Vahinà class. The Vahinà had long held significant political and economic power in Pohnpenesia, using their wealth and influence to maintain their privileged position in society. However, their perceived greed and corruption ultimately led to their downfall. In 1973, a violent uprising led by the E.C. resulted in the collapse of the Vahinà's power structure, with dozens being massacred and their homes burned down. This event marked a turning point in Pohnpenesian history, as the country began to undergo significant political and social transformation. Author and historian, Mahino Watai describes the scene in the 2009 Book "To Kill 2 Birds".
The collapse of the Vahinà was marked by a series of violent clashes and brutal massacres in the late 1970s. Dozens of Vahinà elites were targeted and brutally murdered, and their homes and properties were destroyed in what was seen as a populist uprising against the privileged class. The violence was fueled by a deep-seated resentment and anger towards the Vahinà's wealth and power, which was perceived as unjust and exploitative. The massacres were a traumatic and tragic event in Pohnpenesian history, representing both the culmination of years of simmering tensions and the beginning of a new era in the country's political landscape.
In addition to the Vahinà, the wealthy class in Pohnpenesia were also targeted during the upheaval of the 1970s. Many saw the wealthy as the embodiment of the existing power structures that perpetuated inequality and sought to dismantle their influence. As a result, many wealthy individuals and families were subjected to harassment, threats, and violence. Some were forced to flee the country or give up their wealth and assets to avoid retribution.
While the E.C. movement aimed to bring about social justice and equality, its policies had severely negative economic and societal consequences. The government's expropriation of land and nationalization of industries, intended to redistribute wealth and resources, led to a decline in production and economic stagnation. The lack of incentives for private investment and entrepreneurship discouraged economic growth and innovation, resulting in a shortage of goods and services, high inflation rates, and a shrinking job market. Additionally, the government's control over media and the suppression of dissenting opinions led to a lack of freedom of speech and civil liberties, creating a climate of fear and political instability. The E.C.'s policies also led to a brain drain, as thousands of professionals and educated individuals left the country in search of better opportunities and greater freedom.
Recognition of independence in foreign relations & the economic crisis
In the 1980s, Pohnpenesia plummeted into a severe economic crisis due to the turmoil caused by the E.C. regime. The country was one of the poorest in the world, and many of its citizens were struggling to meet their basic needs. The neglect of infrastructure, severely underfunded education and healthcare, and ongoing political instability had taken a significant toll on the country's development. Due to the failing finance and banking sector, Pohnpenesia's economy began to shift to agrarianism, and many people worked in subsistence farming, which was not enough to sustain the population. The country was also heavily dependent on foreign aid, which was often tied to political conditions and had a limited impact on the country's overall economic growth.
The grant of independence in foreign relations and diplomacy by the Riamese Federation in 1988 had significant economic and diplomatic implications for Pohnpenesia. With full autonomy in its foreign policy, Pohnpenesia was able to establish diplomatic relationships with other countries around the world, which opened up new avenues for trade and economic cooperation. This allowed the country to diversify its economic portfolio and reduce its dependence on the Riamese Federation, which had previously been its main trading partner.
Moreover, Pohnpenesia was able to participate more actively in international forums and organizations. As a result, the country was able to gain greater recognition and respect on the global stage, which opened up new opportunities for diplomatic and economic cooperation. Pohnpenesia was also able to use its newfound freedom to pursue policies that aligned with its own interests, rather than being bound by the constraints of the Riamese Federation. This enabled the country to take a more assertive role in shaping its own foreign policy agenda and advocating for its interests on the global stage.
Recovery
Following Pohnpenesia's recognition in foreign relations and the subsequent lifting of trade and investment barriers, the country's economy experienced a turnaround. The government, while still under the reign of the E.C, implemented experimental policies aimed at attracting foreign investment and slightly encouraging private enterprise, leading to a surge in job creation and economic growth. This, coupled with the opening of new markets and the removal of trade barriers, allowed Pohnpenesia to increase its exports and diversify its economy.
The country's newfound position in the global community also allowed it to secure aid and loans from international organizations and foreign governments. This helped the government to invest in infrastructure, education, and healthcare, providing a foundation for sustainable economic development. As a result, Pohnpenesia was able to reduce poverty and improve living standards for its citizens, as well as enhance its international reputation and strengthen its diplomatic ties with other nations.
Despite the economic recovery, Pohnpenesia's economy remained heavily equalitarian, with a recent focus on community ownership and distribution of natural resources. This fixated ideology presented significant challenges for economic growth and development. Localized private investment was still discouraged, and the lack of a clear legal framework for private property rights made it difficult for businesses to thrive. The government's policies continued to prioritize the distribution of resources over private enterprise even through foreign policies, limiting the country's potential for economic growth.
1990s
In the 1990s, Pohnpenesia continued to experience significant economic growth, albeit with some challenges. The government implemented several policies aimed at promoting trade and investment, including the establishment of export processing zones and the liberalization of certain sectors of the economy. These efforts paid off, as foreign investment continued to flow into the country, leading to the creation of new jobs and the expansion of export industries.
Despite this progress, Pohnpenesia's economy remained heavily reliant on the export of primary commodities, such as agricultural products and raw materials. This made the country vulnerable to fluctuations in global commodity prices. Additionally, the government's continued adherence to equalitarian principles meant that income inequality remained a persistent issue, with a significant portion of the population still living in poverty. To address this, the government introduced various social welfare programs, such as subsidized healthcare and education, but progress in this area remained slow.
Furthermore, the country faced challenges related to governance and corruption, which hindered its development. The government was often criticized for its lack of transparency and accountability, and allegations of corruption were widespread. This undermined the country's reputation and made it harder to attract foreign investment. Nevertheless, Pohnpenesia continued to make progress in its economic development.
In an attempt to legitimize their control over Pohnpenesia, the Riamese government held a referendum on the issue of independence on May 30, 1991. However, this referendum was widely regarded as rigged and unfair, with allegations of voter intimidation and ballot tampering. The results of the referendum indicated that the majority of the population favored remaining under Riamese control, but many in Pohnpenesia and the international community questioned the legitimacy of these results. Despite these setbacks, the movement for independence in Pohnpenesia continued to persist throughout the decade
Throughout the late 1990s and early 2000s, despite some improvements in the economy and diplomatic relations, Pohnpenesia experienced a decline in living standards. This decline was attributed to a combination of factors, such as the lasting effects of the 1980s economic crisis, political instability, and a lack of investment in public services and infrastructure. poverty remained pervasive, and many people lacked access to basic necessities, including healthcare, education, and clean water.
Pohnpenesia's continued equalitarian policies contributed to the deteriorating living conditions. The country's resources were not distributed effectively, and the state-controlled economy proved inefficient and unresponsive to market demands. Although some efforts were made to improve living standards, including the afformentioned social welfare programs and infrastructure projects, progress was slow and often impeded by political and economic obstacles.
In 1998, Pohnpenesia had a poverty rate of 20.9%, meaning that a significant portion of the population was living under the poverty line. Additionally, over 28.1% of the population was unemployed, further exacerbating the economic struggles facing the country. In addition to high poverty and unemployment rates, Pohnpenesia also experienced alarmingly high suicide rates during this period. The lack of access to basic necessities and limited opportunities for economic and social mobility contributed to a sense of hopelessness and despair among many people, leading to a tragic increase in suicides. These conditions were compounded by the lack of adequate mental health services and support systems in the country.
At the period, Pohnpenesia was experiencing a severe mental health crisis. The closure of mental health facilities and the lack of access to adequate care for those with mental illness contributed to the growing crisis. Due to priority culture, there was a stigma surrounding mental illness that prevented many from seeking treatment. The country lacked resources and trained professionals to address the crisis, leaving many people without the help they needed. The mental health crisis further added to the already significant challenges facing Pohnpenesia's population and underscored the need for improved healthcare and social services.
21st century
At the turn of the 21st century, Pohnpenesia continued to grapple with political and economic challenges, despite some improvements in diplomatic relations and the economy. The country remained under the control of the Equalitarian Communion, which had been in power since 1972, and its socialist policies had left the economy stagnant and marked by high levels of poverty and unemployment. The government's focus on equality had often come at the expense of individual freedoms and rights, leading to criticism from human rights organizations and some foreign governments.
2000s
In the early 2000s, Pohnpenesia was also dealing with the aftermath of the assassination of Tuhinga Rama, the country's former Prime Minister and the leader of the E.C. movement. His death had caused political instability and raised concerns about the country's future. Additionally, Pohnpenesia's mental health crisis, which had worsened in the 1990s, continued to be a pressing issue, with limited resources and facilities available to those in need of treatment. Despite these challenges, there were some signs of progress, such as the growth of the tourism industry and increased foreign investment in the country. However, Pohnpenesia's living standards remained poor in the 21st century, with several reports ranking it as the worst country to live in. These rankings were based on a range of factors, including low life expectancy, high levels of poverty, poor healthcare and education systems, and political instability, all of which the nation suffered from. Despite efforts to improve living conditions and the economy, progress was cripplingly slow, and many Pohnpenesians still continued to face significant challenges in their daily lives.
A growing resentment towards the E.C. government began to emerge among some sectors of Pohnpenesian society. Public views begin to see the E.C. as a corrupt and authoritarian regime, with little regard for individual rights and freedoms. These sentiments were fueled by reports of human rights abuses, including the suppression of political opposition and the media, and the use of violence against peaceful protesters. Despite these criticisms, the E.C. government maintained its grip on power, and tensions between the ruling party and its opponents continued to simmer throughout this period. The reputation of the E.C. was further intensified by the torture and execution of Ava Alexandretta, a prominent Pohnpenesian human rights advocate. Alexandretta was a vocal critic of the E.C. government's authoritarian policies and was known for her efforts to expose human rights abuses committed by the regime. In 2003, she was arrested and charged with sedition and terrorism, allegations that were widely believed to be politically motivated. During her detention, Alexandretta was subjected to torture and other forms of mistreatment, which led to her deteriorating health. Despite pleas from domestic and international human rights groups for her release and medical treatment, Alexandretta was executed in 2004. Her death sparked widespread condemnation and protests against the E.C. government's human rights record, further fueling public resentment towards the ruling party.
In the late 2000s, the E.C. government experienced a sharp decline in popularity as the Pohnpenesian people became increasingly disillusioned with the party's authoritarian rule and its inability to improve the country's standard of living, continuing to rank among the poorest globally. In addition, the E.C.'s promotion of industrialization and modernization policies had resulted in considerable environmental degradation, further reducing its support among the populace.
The existing challenges resulted in the escalation of opposition against the E.C. government, with calls for democratic reform and greater transparency becoming more frequent. Demonstrations and protests against the ruling party became more common, often met with violent suppression from security forces. In 2008, a series of protests sparked by the government's decision to sell off public land resulted in clashes with police and widespread arrests, further stoking public anger. Despite the growing opposition, the E.C. government persisted in power, relying on its control of the media and security forces to repress dissent and maintain its hold on the nation.
In 2009, Pohnpenesia was struck by the Semaine Noire tsunami, a natural disaster that devastated the southern coasts of the country. The tsunami, which was triggered by intense seismic activity in the Kaldaic Ocean, caused widespread destruction, killing an estimated 1,200 people and displacing tens of thousands more. The city of Porti-Herena was among the hardest hit, with almost 90% of its buildings and infrastructure destroyed by the massive waves. The disaster had a profound impact on the country, exacerbating its already precarious economic and social conditions and requiring a massive humanitarian response from both the government and the international community. The E.C. government's inability to effectively respond to the Semaine Noire tsunami further eroded its already weakened legitimacy. The government's slow and inadequate response to the disaster, coupled with its overall failure to address the country's underlying problems, fueled public anger and frustration. The disaster highlighted the extent to which the E.C. had failed to provide even basic services and infrastructure to its citizens, and served as a catalyst for renewed calls for democratic reform and change.
2010s
Template:POV section At the start of the 2010s, the government of Pohnpenesia began to prioritize economic development and social welfare programs to improve the living standards of citizens, though progress remained slow and uneven. High rates of poverty, unemployment, and inequality persisted, with basic necessities such as healthcare and education still inaccessible to many. Climate change and environmental degradation had increasingly visible effects, including rising sea levels, more frequent natural disasters, and declining agricultural productivity, which threatened the country's fragile economy and food security.
The ruling party, still the E.C., responded to growing pressure for reform by opening up the country to greater international trade and investment, promoting democratic values, and increasing transparency. The government's efforts included relaxing restrictions on the media and opposition parties and increasing accountability for human rights abuses. The country saw progress in economic growth, as well as in social welfare programs and infrastructure development, which created new job opportunities and improved access to education and healthcare. These measures led to an increase in a prosperous rise in the standard of living and a reduction in poverty rates. Despite these improvements, Pohnpenesia continued to face significant challenges in achieving political stability.
In 2010, a wave of massive protests erupted across Pohnpenesia, reflecting growing dissatisfaction with the government's failure to address social and economic inequality, corruption, and political repression. The protests were largely peaceful and were led by a diverse coalition of civil society groups, political parties, and ordinary citizens. Demonstrators called for a range of reforms, including greater transparency and accountability, an end to police brutality, and the release of political prisoners.
The protests had a profound impact on Pohnpenesian society, leading to a significant shift in public discourse and political consciousness. They brought to the forefront long-standing grievances and frustrations that had been simmering beneath the surface for years, and galvanized a new generation of activists and social movements. The protests also highlighted the country's deep social and economic divisions, as well as the persistence of authoritarianism and corruption within the political establishment. Despite their initial impact, however, the protests ultimately failed to bring about the systemic change that many had hoped for. The government responded to the demonstrations with repression and violence, including the use of tear gas, rubber bullets, and live ammunition against peaceful protesters. Many activists and journalists were arrested or subjected to harassment and intimidation, and the government cracked down on social media and other forms of online communication.
Post-Equalitarian
In 2015, the E.C. government dissolved, marking the end of an era for Pohnpenesia. The decision to dissolve was made in response to the widespread protests and international pressure for democratic reforms, which had been mounting for several years. However, the transition to a new political system was far from smooth. In the aftermath of the dissolution, violent clashes between government forces and opposition groups erupted, leading to the massacre of many E.C. party members. Many people were traumatized by the violence and instability that characterized the transition period, leading to a deep sense of mistrust and fear among the populace. Additionally, the massacre of 19 E.C. party members known as "Le Sang des Riches" left a lasting scar on the national psyche. This resulted in a mass migration to countries like Anahuac, Riamo, and Hylia.
In 2018, a series of new reformatory bills, collectively the 'Cekoro Act' were passed by the Keuva. The bills focused on re-structuring the administration, including transforming the country from a federal nation to a regional nation composed of 4 administrative regions (huimoku). Beforehand, each island was a federal subject and yielded administrative powers.
Geography
Pohnpenesia is an archipelago consisting of 14 islands located in the Kaldaz Ocean. These islands are situated on the fault-line between the Meredonne and Olivacian plates. The islands vary in size; with Ponape being the largest at 9,494.79 km², and Nukufetia being the smallest at 53.32 km². Collectively, the 14 islands encompass an area of over 16,785 km². The water between the islands contains deep channels and straits that separate the island plates. The depths of these channels can vary greatly, ranging from shallow to very deep. Pohnpenesia's water territory also hosts various underwater volcanoes, which contribute to the rugged and dynamic underwater landscape. The area is also affected by strong windy currents that can change direction quickly and cause significant turbulence.
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