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Giulia the Tamaran

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Giulia I
'Regnoselima'
August Queen of the Santian Empire
Reign17 March 1315 - 18 June 1370
Consecration21 March 1315
PredecessorVitirio I
SuccessorGiulia II
BornDanata Bianca di Magario
13 March 1293
Orafars
Died18 June 1370(1370-06-18) (aged 77)
Yezerin
Burial
IssueGiulia II
Prince Letio Vitirio
Prince Golbiro Capitolo
Princess Danata Arsama
Princess Faraia Luqiana
Prince Araspo Magario
Princess Gemelica Selima
Posthumous name
Ziastorovianosa
LineageHouse of Magario
FatherVitirio I
MotherGemelica the Tamaran
ReligionSantian Folk Religion

Giulia I (born Danata Bianca di Magario; c. 13 March 1293 - 18 June 1370), also known by her posthumous name Ziastorovianosa, and commonly as Giulia the Tamaran or Giulia the Pure Soul, was the longest-reigning monarch of the Santian Empire. Ruling from 1315 to 1370, she oversaw the restoration of the empire from a small rump state into a major territorial power, ruling the entirity of the islands of Santia and Promeridona, and is regarded as the first ruler of the Giulian Period of Santian history.

Early years

Giulia I was born Danata Bianca di Magario in winter 1293, in Orafars, her date of birth traditionally placed on 13 March. The third child of Prince Piro-Darado Fisi, son of reigning king Piro-Pero, her mother was Gemelica the Tamaran, a northern Tamaran princess who had been married to Piro-Darado in a diplomatic union in 1291. During her upbringing she remained close to her mother, speaking to her in a Tamaran dialect which would quickly give her the lifelong epithet 'the Tamaran'. In 1297, Piro-Pero died, naming Piro-Darado to succeed him as Vitirio I. As the daughter of a reigning king, Giulia was educated by court scholars on the presumption that she would participate in government, with a standard curriculum including poetry, hunting, horse-riding, calligraphy and singing. In 1306, aged 13, she is recorded as having led ancestral sacrifices at the annual Amsira celebrations in Magario on behalf of the king.

In 1308, aged 15, Giulia ended her formal education, and underwent a coming-of-age ceremony. By this time, she was recognised by her father as a capable princess, and was given the prestigious role of Warden of Orafars, separating her from the court during the summer months. During her time in the role, she assisted the king in presiding over the first re-plastering of the White Walls of Orafars in over 50 years, and formed links with a number of notables and officials who would later occupy high positions in her reign, including the Giasabsian Romelio Salu Masinu. In 1313, after presiding over the annual Amsira celebrations for a second time, she was withdrawn from the role of Warden and returned to court. Historians generally agree that this was intended to position her closer to succession, either so that she could be evaluated against her siblings or because she was already considered the most desirable heir; by 1313, Vitirio I's health was beginning to deterioriate. In 1315, no successor had been publicly designated, and Giulia's elder brother Piro-Faraio Delo was still considered a strong contender for the throne.

Early Reign

Accession

On 17 March 1315, in Yezerin, Vitirio I died after a long illness. Having been in too poor condition to make the seasonal move to Orafars at the beginning of winter, many leading members of the House of Magario had gathered in expectation of his death, but by March had begun to drift away, leaving Giulia in Yezerin with a minority of other princes and princesses. After learning of Vitirio I's death, Giulia declared that she believed she had been designated heir, and was able to earn the acceptance of her claim at court before the arrival of Piro-Faraio. On 21 March, the House of Magario convened at the Magario Tombs to oversee Vitirio I's burial and the succession. Following the funeral, Giulia presented her rule as a fait accompli and received oaths of loyalty from Piro-Faraio and other potential claimants. After this, she immediately returned to the entrance of the main tomb and underwent formal consecration, completing her accession to the throne.

Political struggles

Despite the efforts of Vitirio I to re-assert royal authority during his reign, the position of the monarchy remained precarious at Giulia's accession. The former king's chancellor, Shiro Remso di Castalesio, had backed Giulia's claim after she agreed to re-confirm his position, and quickly cemented his authority by putting forward a list of appointments, the majority of which Giulia accepted. Shiro Remso's cousin, Aiba Razmie di Castalesio, became Chamberlain of the Hall of Appearances, controlling access to the court. In an attempt to balance the power of the House of Castalesio, Giulia also appointed Giele di Lontano, a member of the rival House of Lontano, to command the royal guard, the Ultifesa.

In the two years after Giulia's accession, the government of the kingdom was dominated by Shiro Remso and the House of Castalesio, to whom large numbers of Asagi in western Santia owed direct loyalty. In the summer of 1316, the chancellor's brother Sirimo Thamrusio led a successful raiding expedition to the coast of western Promeridona. In the New Year celebrations of 1317, Shiro Remso claimed the right to follow Giulia in making sacrifices in the Hall of Appearances in Yezerin, a practice which had been common in the preceding centuries but abandoned in Piro-Pero's reign. Giulia refused, creating an increasing rift between the monarchy and chancellor. Shortly afterwards, Giele di Lontano was forced out of her position after being accused of embezzlement by Aiba Razmie di Castalesio. Against strong opposition, Giulia appointed a bondservant, Sama Gioru, in her place.

Millenarian claims

In the late 13th century, a millenarian current had emerged in Santia in expectation of the passing of 1000 years since the eruption of Mount Birrin in the year 285, an event widely believed to have brought about a reordering of the cosmic order. After the passing of the year without great incident, many continued to expect a coming re-alignment. During her political struggles with the House of Castalesio, Giulia appealed to this current. On the day of Atimu Selimu in 1317, Giulia publicly reported in Yezerin the detection of auspicious signs and omens by palace heralds and diviners, and took the epiphet 'the pure soul', associated with the royal family's legendary divine founder, Magario. Later that year, new embassies were sent to Promeridona, courting rulers who still held nominal allegiance to the Santian monarchy. These efforts were largely unsuccessful, but made asagi in the former lands of the Santian Empire aware of Giulia's desire to re-establish imperial rule.

After assuming millenarian trappings, Giulia increasingly came into contact with local asagi, touring the environs of Orafars in the winter of early 1318. She set up a network of heralds, messengers and overseers separate under direct royal control, enabling her to communicate directions and interventions without involving the palace hierarchy or bureaucracy. At the following new year celebrations, she again refused the demand of Shiro Remso to allow him to jointly participate in sacrifices, widening the rift between Queen and chancellor even further.

Destruction of the House of Castalesio

In May 1318, the Nizmate of Farstan in northern Basaqastan was invaded by Yereman, the ruler of the neighbouring Nizmate of Aliqi. The ruling Nizm, ethnic-Santian Tasfalo II, continued to maintain that the Nizmate was still part of the Santian Empire despite its de-facto independence, and appealed to Giulia for aid. She publicly accepted the request, and began raising an army, composed of a wide array of middle and lower Asagi. Because ships had to be constructed to move the army to Basaqastan, the intervention was aimed to take place in the spring of 1319. By the beginning of winter, a large part of the army had already assembled outside Orafars.

Military campaigns

Conquest of Basaqastan

Conquest of Transciona and Azikala

Campaigns in northern Promeridona

Campaigns in central Promeridona

Administration

Imperial ideology

Later reign and death

Character and appearance

Family

Assessment and legacy

Historiography

Religious legacy

In popular culture