Ecumenical Patriarchate of Constantinople (Byzatium)

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Ecumenical Patriarchate of Constantinople
Coat of Arms of the Ecumenical Patriarchate Constantinople (St. George's Cathedral, Istanbul).svg
Symbol of the Ecumenical Patriarchate of Constantinople
AbbreviationEP
ClassificationEastern Orthodox Church
OrientationGreek Orthodoxy
ScriptureSeptuagint, New Testament
TheologyEastern Orthodox theology
PolityEpiscopal
PrimateArchbishop of Constantinople-New Rome and Ecumenical Patriarch John XIX
Bishops308 (201 acting, 55 titular, 52 abroad)
Monastics~1,800 (Monastic community of Mount Athos)
LanguageGreek, Serbian, Bulgarian, Albanian, English, French, Korean
HeadquartersHagia Sophia, Constantinople
TerritoryByzantine Empire, Greek Orthodox Churches in the Diaspora
Independence330 AD from the Metropolis of Heraclea
Members~117,000,000 (Byzantine Empire)
~3,000,000 (in diaspora)1

The Ecumenical Patriarchate of Constantinople (Greek: Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, romanised Oikoumenikón Patriarkhíon Konstantinoupóleos) is the autocephalous church of the Eastern Orthodox Church having jurisdiction over the Byzantine Empire. It is headed by the Ecumenical Patriarch of Constantinople.

Because of its location as the capital of the Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of primus inter pares (first among equals) among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Eastern Orthodox Christians.

The Ecumenical Patriarchate promotes the expansion of the Christian faith and Eastern Orthodox doctrine, and the Ecumenical Patriarchs are involved in charitable work, and the defense of Orthodox Christian traditions. Prominent issues for the Ecumenical Patriarchate's policy in the 21st century include the safety of the believers in the Middle East, and reconciliation of the Eastern Orthodox and Catholic churches.

The Empire and the Emperor

The Church is not a sacramental community separate from the political community, since it operates in both of the same divine reason, and so both must be the same community, joined by the emperor under the guidance of God. The Roman Empire is identified with the Ecumenical Patriarchate in the end of Imperial unity. The Roman Empire is seen as the imitation of the heavenly monarchy. Within this representation, the Roman Emperor is God's representative, unites the Imperial authorities and the doctrine of the Church.

The Empire itself corresponds to the divine plan: the political unity of the universe that must be made by the Empire is a necessary condition so that the truths of religion and worldly happiness could be spread. Between the heavenly and the earthly monarchy there are close links: as there is only one God, so there must be only one Emperor, just as there should be one law, one of the Empire. Therefore, the Emperor is the legitimate head of the Church as its main task is to guard the integrity and watch over it, even if the internal discipline is entrusted to the Ecumenical Patriarchate itself.

The Emperor has supreme power on the spiritual and material interests of his subjects, and therefore the Church is inscribed in the state. The exercise of power is very closely connected with the practice of virtue and the model of choice for those in power is Christ. The imperial authority is the manifestation of divine power.

The emperor is the supreme head by law of the Ecumenical Patriarchate. While the Church is the conduct of men to eternal life belongs to the emperor, however, the task of leading them to earthly happiness.

Ecclesiastical Provinces

The Ecumenical Patriarchate of Constantinople is subdivided in several Ecclesiastical Provinces, known as Exarchates, each headed by an Exarch. The Exarch is an Eparch enthroned to the Eparchy designated as capital of the relevant Exarchate.

The Exarchates consists of two or more Eparchies, of which one is considered Metropolitan and, as such, its Eparch carries the responsibility for the Exarchate itself.

Each Exarch presides over the local Synod and some jurisdiction and government bodies.

The Ecumenical Patriarchate of Constantinople is subdivided into 20 Exarchates:

  • Exarchate of Constantinople: held by the Ecumenical Patriarch of Constantinople himself, and corresponding to Byzantium Special City and Obsikon;
  • Exarchate of Antioch: corresponding to Western Armenia. The Exarch of Antioch bears the title of Orthodox Patriarch of Antioch and is considered among the ancient Pentarchy;
  • Exarchate of Jerusalem: in charge for the Byzantine diaspora in non-Orthodox countries in Middle East. The Exarch of Jerusalem bears the title of Orthodox Patriarch of Jerusalem;
  • Exarchate of Amida: corresponding to Western Anatolia;
  • Exarchate of Ankyra: corresponding to Central Anatolia;
  • Exarchate of Athens: corresponding to Attica-Thessalia and Acaia-Morea;
  • Exarchate of Heraklion: corresponding to Crete;
  • Exarchate of Lefkosía: corresponding to Cyprus;
  • Exarchate of Serdica: corresponding to Moesia;
  • Exarchate of Skopje: corresponding to Macedonia;
  • Exarchate of Singidonon: corresponding to Serbia and Dalmatia;
  • Exarchate of Trebizond: corresponding to Paphlagonia-Pontus;
  • Exarchate of Tirana: corresponding to Epirus;
  • Exarchate of Carthage: in charge for the Byzantine diaspora in non-Orthodox countries in Africa.
  • Exarchate of the West: in charge for the Byzantine diaspora in non-Orthodox countries in Western Europe;
  • Exarchate of the East: in charge for the Byzantine diaspora in non-Orthodox countries in Eastern Europe;
  • Exarchate of North America: in charge for the Byzantine diaspora in non-Orthodox countries in Canada, the U.S., and Mexico;
  • Exarchate of Central America: in charge for the Byzantine diaspora in non-Orthodox countries in Central America;
  • Exarchate of the Indies: in charge for the Byzantine diaspora in non-Orthodox countries in India and Indochina;
  • Exarchate of the Pacificus: in charge for the Byzantine diaspora in non-Orthodox countries in the Pacificus Ocean;